LINK: 1 Kings 19
It is yet another "catch up on your reading day" because my kids just completed preparation for a presentation on local government in their government class, and I have a FLAMING sore throat! So sorry. I am going to bed, and I will summarize the exciting story of Elijah tomorrow (hopefully).
We have good news about Jerry (Becky's husband who had the terrible motorcycle accident):
Hi, ladies!
I just talked to Becky. Jerry will be coming to Baton Rouge, Our Lady of the Lake Rehab, tomorrow. He will come by ambulance and Becky & Paula will follow in the car. Becky said Jerry is improving daily, and he is stronger. He even "likes" rehab, because it gives him something to do & it's helping him to improve.Great news! Joan
Let's give praise to God!
Thursday, October 30, 2008
Tuesday, October 28, 2008
1 Kings 16-17 Evil Kings & Elijah
LINK: 1 Kings 16-17
BACKGROUND
Chapter 16 is focused on the next few kings of Israel.
Baasha reigned 24 years (909-886 B.C.) and "did evil in the sight of the Lord." God promised to wipe out the family of Baasha because of his great sin.
Elah (son of Baasha) succeeded him to the throne and reigned two years (886-885 B.C.). One of his major military commanders, Zimri, conspired against him and killed him as well as all other members of Baasha's family, fulfilling God's promise to destroy Baasha's household.
Zimri reigned only seven days in the year 885 B.C. before the people of Israel rose up against him. When Zimri saw that he would lose the throne, he burned his house down overtop of himself.
There was a dispute over who should be king -- Omri or Tibni -- but the supporters of Omri prevailed and Tibni died (probably murdered).
Omri reigned twelve years (885-874 B.C.) and established Samaria as the capital of Israel.
Ahab, son of Omri, reigned next for 22 years (874-853 B.C.) and was the worst of all kings so far. He married Jazebel and together they led Israel deep into pagan worship. Ahab built an altar for Baal and made an Asherah pole.
Chapter 17 introduces Elijah. He showed up on the scene and declared that it will not rain for three years until Elijah himself tells it to rain again. This directly defied the false god Baal. Through the drought, God provided for Elijah. The Lord sent Elijah to a Gentile widow and provided for her as well. When the widow's only son died, God brought him back to life, demonstrating his power over life and death, further convincing the widow that Elijah truly was a man sent by God and that he spoke the true word of God.
That's enough comments for today. Keep reading; Elijah (and God) will do some exciting things in the next few chapters!
PRAYER
Lord, help us not to get distracted with our own desires and the things of this world that lead us into idolatry. Keep our hearts pure and fully devoted to you, because you are the only true God and the salvation of our souls. In the name of Jesus, Amen.
BACKGROUND
Chapter 16 is focused on the next few kings of Israel.
Baasha reigned 24 years (909-886 B.C.) and "did evil in the sight of the Lord." God promised to wipe out the family of Baasha because of his great sin.
Elah (son of Baasha) succeeded him to the throne and reigned two years (886-885 B.C.). One of his major military commanders, Zimri, conspired against him and killed him as well as all other members of Baasha's family, fulfilling God's promise to destroy Baasha's household.
Zimri reigned only seven days in the year 885 B.C. before the people of Israel rose up against him. When Zimri saw that he would lose the throne, he burned his house down overtop of himself.
There was a dispute over who should be king -- Omri or Tibni -- but the supporters of Omri prevailed and Tibni died (probably murdered).
Omri reigned twelve years (885-874 B.C.) and established Samaria as the capital of Israel.
Ahab, son of Omri, reigned next for 22 years (874-853 B.C.) and was the worst of all kings so far. He married Jazebel and together they led Israel deep into pagan worship. Ahab built an altar for Baal and made an Asherah pole.
Baal was the storm god, the "rider of the clouds" who exercised control over rain, wind, and clouds. As the fertility god, he became the most significant deity, since life depended on rain and harvest. The stories of the gods were full of violence, cruelty, rape, and seduction. Baal worship was characterized by idolatry and immorality that went along with cult prostitution. The mother goddess Asherah was sometimes depicted as Baal's enemy -- but more often as his consort. Often depicted as the naked goddess, the goddess of fertility, she was honored by a wooden pole or a stone pillar, which probably had sexual implications. (from Gary Inrig's commentary on 1&2 Kings)
Chapter 17 introduces Elijah. He showed up on the scene and declared that it will not rain for three years until Elijah himself tells it to rain again. This directly defied the false god Baal. Through the drought, God provided for Elijah. The Lord sent Elijah to a Gentile widow and provided for her as well. When the widow's only son died, God brought him back to life, demonstrating his power over life and death, further convincing the widow that Elijah truly was a man sent by God and that he spoke the true word of God.
That's enough comments for today. Keep reading; Elijah (and God) will do some exciting things in the next few chapters!
PRAYER
Lord, help us not to get distracted with our own desires and the things of this world that lead us into idolatry. Keep our hearts pure and fully devoted to you, because you are the only true God and the salvation of our souls. In the name of Jesus, Amen.
Tuesday, October 21, 2008
1 Kings 9-10 -- Warning & Wealth
LINK: 1 Kings 9-10
BACKGROUND
God reminded Solomon that he would be blessed as long as he walked "in integrity of heart and uprightness, doing according to all that I have commanded you." But if Solomon or his sons turn away from following God and don't keep his commandments but serve and worship other gods, then the temple will be destroyed and Israel will be removed from the land.
Solomon was building great wealth. He had forced laborers (the Canaanites who were still living in the land they had conquered), started building a navy, and traded extensively with other nations. Besides other goods, he had an annual income of 2.5 TONS of gold! On top of that, officials from all over the world came to see him every year, bringing many gifts of gold, silver, garments, spices, horses, and mules. And Solomon traded with Egypt in order to purchase horses and chariots.
REFLECTION
Deuteronomy 17:16-17 (emphasis added)
APPLICATION
It is very easy to get distracted from our obedience to God and to get carried away with things of this world. It's something we have to be on guard for. It is very wise to set aside time regularly to seek God's face and search our hearts to make sure we are staying on track.
PRAYER
Lord, you know how the things of this world tempt us, for you were tempted also. Please help us to keep our focus on you and not get distracted by all the glittery things of this world. Amen.
BACKGROUND
God reminded Solomon that he would be blessed as long as he walked "in integrity of heart and uprightness, doing according to all that I have commanded you." But if Solomon or his sons turn away from following God and don't keep his commandments but serve and worship other gods, then the temple will be destroyed and Israel will be removed from the land.
Solomon was building great wealth. He had forced laborers (the Canaanites who were still living in the land they had conquered), started building a navy, and traded extensively with other nations. Besides other goods, he had an annual income of 2.5 TONS of gold! On top of that, officials from all over the world came to see him every year, bringing many gifts of gold, silver, garments, spices, horses, and mules. And Solomon traded with Egypt in order to purchase horses and chariots.
REFLECTION
Deuteronomy 17:16-17 (emphasis added)
Moreover, he (the king of Israel) shall not multiply horses for himself, nor shall he cause the people to return to Egypt to multiply horses, since the Lord has said to you, "You shall never again return that way." Neither shall he multiply wives for himself, lest his heart turn away; nor shall he greatly increase silver and gold for himself.Solomon was not walking in integrity of heart and uprightness, doing all that God had commanded.
APPLICATION
It is very easy to get distracted from our obedience to God and to get carried away with things of this world. It's something we have to be on guard for. It is very wise to set aside time regularly to seek God's face and search our hearts to make sure we are staying on track.
PRAYER
Lord, you know how the things of this world tempt us, for you were tempted also. Please help us to keep our focus on you and not get distracted by all the glittery things of this world. Amen.
Monday, October 20, 2008
Psalm 50 - God Gives a Warning!
LINK: Psalms 50
BACKGROUND
This is the first of twelve Psalms titled, “ A Psalm of Asaph.” It’s unclear whether Asaph is the author of the psalms or whether the psalms were dedicated to him.
This psalm opens with three names for God. In English we read “The Mighty One, God, the LORD, has spoken and summoned the whole earth.” I don’t think we get quite the emphasis that is there in the Hebrew, which uses the words “El,” “Elohim,” and consonants that mean Jehovah, which in English is translated LORD. We could make a study of those three names for God, but my only point today is that God wanted to leave no doubt as to who is speaking and summoning here.
REFLECTION
God has something to say and He wants us to hear. He is going to judge everyone. Surprisingly, his judgment will begin with those who identify themselves as His, those who say they are His people. He has something against some of them and charges two groups found within His people.
The LORD first charges those Jews who have totally missed the real purpose for sacrifices. God says He has no complaint about the fact that they are sacrificing. What He is complaining about is those who have forgotten that the sacrifice is one of thanksgiving for the love and mercy of God – the God who owns all and doesn’t need the sacrifices. He reminds them here that He’s not one of the gods like the people around them worship – He doesn’t rely on the sacrifices for food – the sacrifices aren’t something they do to appease Him, but rather speak to their realization of what He has done for them. They should be offering sacrifices from thankful and trusting hearts.
The second group of people that God levels charges at are those who claim to belong to Him, who know His word, yet who are characterized by evil and deceit. They are hypocrites. They aren’t living what they’re learning. God tells these people to repent before it’s too late. These people accuse God of not being interested and feel free to live life the way they want to. They have interpreted His silence as meaning that He doesn’t care how they live. He tells us here that He does. He may be silent at the moment, but it’s not because He doesn’t care. A time of reckoning will come.
So what does this psalm have to do with us today? It warns us, just as it warned the Israelites.
We are not to take God lightly.
God wants our true thanks and worship, not because He needs them, but because we need Him.
He wants our trust.
He want us to give Him glory.
He wants us to reflect Him - to be doers of what we read, not just hearers. We should be living out our thanks to the LORD by living His principles.
We should not think that if God is silent it’s because He doesn’t care how we live. He does.
APPLICATION
Do you find yourself treating God lightly by habitually coming to Him without a heart that is thankful for His love and mercy and provision? Do you reverse His role and yours and somehow think that what you do for God is because He needs it and you are helping Him?
Do you pretend to obey God? Do you act one way at church and another way at work or when you’re alone? Do you claim His promises, but not live the way He says?
This psalm is a warning to those who say they are God’s people. Maybe we’d better heed it long enough to examine ourselves. If you find that you fit either of these categories of people, repent and turn to God with renewed thanks and obedience and trust.
PRAYER
Mighty God and LORD – you have no need for anything from us. Give us thankful hearts to YOU – the owner and giver of all things. Thank you that it is in Jesus’ sacrifice that we have forgiveness and can be your covenant people. Help us to live with integrity so that our actions reflect what we learn from Your Word and demonstrate our thanks to You.
BACKGROUND
This is the first of twelve Psalms titled, “ A Psalm of Asaph.” It’s unclear whether Asaph is the author of the psalms or whether the psalms were dedicated to him.
This psalm opens with three names for God. In English we read “The Mighty One, God, the LORD, has spoken and summoned the whole earth.” I don’t think we get quite the emphasis that is there in the Hebrew, which uses the words “El,” “Elohim,” and consonants that mean Jehovah, which in English is translated LORD. We could make a study of those three names for God, but my only point today is that God wanted to leave no doubt as to who is speaking and summoning here.
REFLECTION
God has something to say and He wants us to hear. He is going to judge everyone. Surprisingly, his judgment will begin with those who identify themselves as His, those who say they are His people. He has something against some of them and charges two groups found within His people.
The LORD first charges those Jews who have totally missed the real purpose for sacrifices. God says He has no complaint about the fact that they are sacrificing. What He is complaining about is those who have forgotten that the sacrifice is one of thanksgiving for the love and mercy of God – the God who owns all and doesn’t need the sacrifices. He reminds them here that He’s not one of the gods like the people around them worship – He doesn’t rely on the sacrifices for food – the sacrifices aren’t something they do to appease Him, but rather speak to their realization of what He has done for them. They should be offering sacrifices from thankful and trusting hearts.
The second group of people that God levels charges at are those who claim to belong to Him, who know His word, yet who are characterized by evil and deceit. They are hypocrites. They aren’t living what they’re learning. God tells these people to repent before it’s too late. These people accuse God of not being interested and feel free to live life the way they want to. They have interpreted His silence as meaning that He doesn’t care how they live. He tells us here that He does. He may be silent at the moment, but it’s not because He doesn’t care. A time of reckoning will come.
So what does this psalm have to do with us today? It warns us, just as it warned the Israelites.
We are not to take God lightly.
God wants our true thanks and worship, not because He needs them, but because we need Him.
He wants our trust.
He want us to give Him glory.
He wants us to reflect Him - to be doers of what we read, not just hearers. We should be living out our thanks to the LORD by living His principles.
We should not think that if God is silent it’s because He doesn’t care how we live. He does.
APPLICATION
Do you find yourself treating God lightly by habitually coming to Him without a heart that is thankful for His love and mercy and provision? Do you reverse His role and yours and somehow think that what you do for God is because He needs it and you are helping Him?
Do you pretend to obey God? Do you act one way at church and another way at work or when you’re alone? Do you claim His promises, but not live the way He says?
This psalm is a warning to those who say they are God’s people. Maybe we’d better heed it long enough to examine ourselves. If you find that you fit either of these categories of people, repent and turn to God with renewed thanks and obedience and trust.
PRAYER
Mighty God and LORD – you have no need for anything from us. Give us thankful hearts to YOU – the owner and giver of all things. Thank you that it is in Jesus’ sacrifice that we have forgiveness and can be your covenant people. Help us to live with integrity so that our actions reflect what we learn from Your Word and demonstrate our thanks to You.
Sunday, October 19, 2008
Proverbs 12 - Wise Words
LINK: Proverbs 12
REFLECTION/APPLICATION
One great way to learn from Proverbs is to group verses topically. Today I’d like to look at what Proverbs 11 – 12 have to say about our words, our speech. Yesterday we looked at the broader meaning – how to delight the Lord – and you can continue looking for ways in this chapter as well. But Proverbs is full of advice on all sorts of specific topics, and several hit me as I read. I picked the topic “words” to write about here, but I also digested the advice on using money and material goods, on attitudes about work, and on women.
Words
With {his} mouth the godless man destroys his neighbor, but through knowledge the righteous will be delivered. (11:9)
He who despises his neighbor lacks sense, but a man of understanding keeps silent. He who goes about as a talebearer reveals secrets, But he who is trustworthy conceals a matter. (11: 12-13)
The words of the wicked lie in wait for blood, but the mouth of the upright will deliver them. (12:6)
A man will be satisfied with good by the fruit of his words, and the deeds of a man's hands will return to him. (12:14)
There is one who speaks rashly like the thrusts of a sword, but the tongue of the wise brings healing. (12: 18)
Truthful lips will be established forever, but a lying tongue is only for a moment. (12: 19)
Deceit is in the heart of those who devise evil, but counselors of peace have joy. (12:20)
Lying lips are an abomination to the LORD, but those who deal faithfully are His delight. (12: 22)
A prudent man conceals knowledge, but the heart of fools proclaims folly. (12: 23)
So what characterizes the wise person’s use of words – her speech?
She doesn’t use them lightly or speak of what she doesn’t know (11:9) and in the end her honesty and sincere speech will deliver her from the harm others may try to do to her (11:9 and 12:6). She doesn’t spread stories about other people. She’s not a gossip. She is trustworthy with what has been told her and can keep a secret (11:12-13; 12: 23). She seeks to heal and not wound with her words (12: 18, 20) . She is honest and truthful (12: 19, 20, 22). I love how 12:22 equates truthful words with dealing faithfully. Think about that! A wise woman tries to make peace through her honest advice, not stir up wrong by shading the truth in order to manipulate and deceive others (12:20). When she speaks wise words (true and healing and kind and peaceful words) she will be satisfied with the good results of those words (12:14) – her words can bear good fruit! The wise woman thinks before she speaks – doesn’t speak rashly (12:18, 23).
If a woman speaks wisely she will have joy and peace and be satisfied! Her truthful speech (integrity) will stand her in good stead in times of persecution or trouble.
I noticed, too, that often the heart is mentioned with our words. What is in our hearts will be reflected in our speech. It says in James that the tongue is the hardest member to tame. Perhaps that’s because there’s a direct relationship between the heart and the mouth. That’s why we need to seek the LORD Jesus and yield to Him.
There may be other verses that can apply to our use of words, but those are the ones I saw and recorded. It hit me (tying this in with yesterday’s post) that my words can give delight to my God or they can disgust Him (12:22). I do want to delight God!
There are other topics covered in these two chapters, as I have already mentioned. Why don’t you write down verses that deal with the same topic (like money or women or work or discipline) and paraphrase what those verses’ advice is?
PRAYER
Truly, Lord, it is hard to tame the tongue. I know that from experience. Thank you for Your death and resurrection, for your forgiveness and grace and mercy. I so often fail to reflect You in my words. Please be in charge in my heart and show me where I am not whole in yielding to You, where I lack integrity. I want my words to heal others, not hurt them. And I want to delight You! In Jesus' Name, Amen.
REFLECTION/APPLICATION
One great way to learn from Proverbs is to group verses topically. Today I’d like to look at what Proverbs 11 – 12 have to say about our words, our speech. Yesterday we looked at the broader meaning – how to delight the Lord – and you can continue looking for ways in this chapter as well. But Proverbs is full of advice on all sorts of specific topics, and several hit me as I read. I picked the topic “words” to write about here, but I also digested the advice on using money and material goods, on attitudes about work, and on women.
Words
With {his} mouth the godless man destroys his neighbor, but through knowledge the righteous will be delivered. (11:9)
He who despises his neighbor lacks sense, but a man of understanding keeps silent. He who goes about as a talebearer reveals secrets, But he who is trustworthy conceals a matter. (11: 12-13)
The words of the wicked lie in wait for blood, but the mouth of the upright will deliver them. (12:6)
A man will be satisfied with good by the fruit of his words, and the deeds of a man's hands will return to him. (12:14)
There is one who speaks rashly like the thrusts of a sword, but the tongue of the wise brings healing. (12: 18)
Truthful lips will be established forever, but a lying tongue is only for a moment. (12: 19)
Deceit is in the heart of those who devise evil, but counselors of peace have joy. (12:20)
Lying lips are an abomination to the LORD, but those who deal faithfully are His delight. (12: 22)
A prudent man conceals knowledge, but the heart of fools proclaims folly. (12: 23)
So what characterizes the wise person’s use of words – her speech?
She doesn’t use them lightly or speak of what she doesn’t know (11:9) and in the end her honesty and sincere speech will deliver her from the harm others may try to do to her (11:9 and 12:6). She doesn’t spread stories about other people. She’s not a gossip. She is trustworthy with what has been told her and can keep a secret (11:12-13; 12: 23). She seeks to heal and not wound with her words (12: 18, 20) . She is honest and truthful (12: 19, 20, 22). I love how 12:22 equates truthful words with dealing faithfully. Think about that! A wise woman tries to make peace through her honest advice, not stir up wrong by shading the truth in order to manipulate and deceive others (12:20). When she speaks wise words (true and healing and kind and peaceful words) she will be satisfied with the good results of those words (12:14) – her words can bear good fruit! The wise woman thinks before she speaks – doesn’t speak rashly (12:18, 23).
If a woman speaks wisely she will have joy and peace and be satisfied! Her truthful speech (integrity) will stand her in good stead in times of persecution or trouble.
I noticed, too, that often the heart is mentioned with our words. What is in our hearts will be reflected in our speech. It says in James that the tongue is the hardest member to tame. Perhaps that’s because there’s a direct relationship between the heart and the mouth. That’s why we need to seek the LORD Jesus and yield to Him.
There may be other verses that can apply to our use of words, but those are the ones I saw and recorded. It hit me (tying this in with yesterday’s post) that my words can give delight to my God or they can disgust Him (12:22). I do want to delight God!
There are other topics covered in these two chapters, as I have already mentioned. Why don’t you write down verses that deal with the same topic (like money or women or work or discipline) and paraphrase what those verses’ advice is?
PRAYER
Truly, Lord, it is hard to tame the tongue. I know that from experience. Thank you for Your death and resurrection, for your forgiveness and grace and mercy. I so often fail to reflect You in my words. Please be in charge in my heart and show me where I am not whole in yielding to You, where I lack integrity. I want my words to heal others, not hurt them. And I want to delight You! In Jesus' Name, Amen.
Saturday, October 18, 2008
Proverbs 11 - Giving God Delight!
LINK: Proverbs 11
BACKGROUND
Proverbs uses contrasts to teach us. The contrasts help us understand what the alternatives are and make clear our choices. The first nine chapters of the book express the contrasts in longer sections: contrasting wisdom with folly and making it clear that the fear of the Lord is the beginning of widsom.. We have learned that as we follow the Lord with trust, committed to the path of wisdom, we are made wiser. In the last twenty-one chapters of the book we’ll discover how we can “fear the Lord” in everyday life, in small details. Chapters 10 – 15 express contrasts in short units, usually of one verse. Frequently the verse has “but” in the middle between the two contrasting statements.
REFLECTION
As I read this chapter I was struck by all the contrasts between the godly and ungodly. The godly person is characterized by humility, integrity, right living, peace, kind words, generosity, and wisdom. Quite a bit is wrapped up in those words. The ungodly person is characterized by foolishness, dishonesty, treachery, pride, greed, and hypocrisy.
The righteous or godly are compared to green leaves and trees that bear lifegiving fruit in vv.28 and 30. “He who trusts in his riches will fall,/ But the righteous will flourish like the green leaf. “ “The fruit of the righteous is a tree of life,/ And he who is wise wins souls.” I love those images more and more as I grow older! As we’ve seen over and over again in the passages we’ve read this year, it’s important where our trust is placed. Is our trust centered on ourselves or some other person, on our family or things? Or are we clinging to the Lord in humble trust, realizing that He is the only sure foundation. Being godly doesn’t mean we’re exempt from suffering. It does mean we have someone to turn to when we do suffer. As we trust in the Lord and live in obedience to Him, He will nourish our souls and give us life, which in turn can bless others.
APPLICATION
“The perverse in heart are an abomination to the LORD,/ But the blameless in their walk are His delight.” (20) That verse contains a strong contrast! God is disgusted by hypocrisy, by those who claim to follow God but really serve themselves. God delights in those who are wholehearted in seeking righteousness – in seeking Him - those who have integrity. The Hebrew word for “blameless” means complete, whole, entire, sound. The word “walk” means habits or manner of life.
What are your habits? Do you want to delight the Lord? Read through Chapter 11 and notice what actions bring delight to the Lord. Are there any that you find yourself struggling with? Ask God to help you in those areas.
PRAYER
Dear Lord, Thank you that the way to wisdom lies simply in realizing we’re not wise and that we need You! You are our righteousness and our strength. Keep us from putting our trust in what has no power to help us. May your Spirit use this chapter to show each of us specific ways we can give You more delight.
BACKGROUND
Proverbs uses contrasts to teach us. The contrasts help us understand what the alternatives are and make clear our choices. The first nine chapters of the book express the contrasts in longer sections: contrasting wisdom with folly and making it clear that the fear of the Lord is the beginning of widsom.. We have learned that as we follow the Lord with trust, committed to the path of wisdom, we are made wiser. In the last twenty-one chapters of the book we’ll discover how we can “fear the Lord” in everyday life, in small details. Chapters 10 – 15 express contrasts in short units, usually of one verse. Frequently the verse has “but” in the middle between the two contrasting statements.
REFLECTION
As I read this chapter I was struck by all the contrasts between the godly and ungodly. The godly person is characterized by humility, integrity, right living, peace, kind words, generosity, and wisdom. Quite a bit is wrapped up in those words. The ungodly person is characterized by foolishness, dishonesty, treachery, pride, greed, and hypocrisy.
The righteous or godly are compared to green leaves and trees that bear lifegiving fruit in vv.28 and 30. “He who trusts in his riches will fall,/ But the righteous will flourish like the green leaf. “ “The fruit of the righteous is a tree of life,/ And he who is wise wins souls.” I love those images more and more as I grow older! As we’ve seen over and over again in the passages we’ve read this year, it’s important where our trust is placed. Is our trust centered on ourselves or some other person, on our family or things? Or are we clinging to the Lord in humble trust, realizing that He is the only sure foundation. Being godly doesn’t mean we’re exempt from suffering. It does mean we have someone to turn to when we do suffer. As we trust in the Lord and live in obedience to Him, He will nourish our souls and give us life, which in turn can bless others.
APPLICATION
“The perverse in heart are an abomination to the LORD,/ But the blameless in their walk are His delight.” (20) That verse contains a strong contrast! God is disgusted by hypocrisy, by those who claim to follow God but really serve themselves. God delights in those who are wholehearted in seeking righteousness – in seeking Him - those who have integrity. The Hebrew word for “blameless” means complete, whole, entire, sound. The word “walk” means habits or manner of life.
What are your habits? Do you want to delight the Lord? Read through Chapter 11 and notice what actions bring delight to the Lord. Are there any that you find yourself struggling with? Ask God to help you in those areas.
PRAYER
Dear Lord, Thank you that the way to wisdom lies simply in realizing we’re not wise and that we need You! You are our righteousness and our strength. Keep us from putting our trust in what has no power to help us. May your Spirit use this chapter to show each of us specific ways we can give You more delight.
Tuesday, October 14, 2008
1 Kings 3-4 - Setting up Solomon's Kingdom
LINK: 1 Kings 3-4
BACKGROUND
Chapter 3 tells of Solomon's request for wisdom from God and the display of that wisdom when he judged between two women claiming one baby.
Chapter 4 tells how Solomon set up his administration and of his great fame. Solomon reigned 40 years, approximately 971-931 B.C. Here is a map demonstrating the extent of Solomon's rule.
REFLECTION
In 1 Kings 3:3 we read:
Now Solomon loved the LORD, walking in the statutes of his father David, except he sacrificed and burned incense on the high places.
Solomon loved God and worshiped him and obeyed him . . . EXCEPT for one thing. He used the high places for sacrifices instead of obeying God's command to sacrifice only at the tabernacle. These "high places" will lead him away from God and will take the nation of Israel away from God as well.
Do I worship and obey God in all of my life . . . EXCEPT one thing? Is there something that I hold onto? Is there just one thing that I want to do my way instead of God's? Those exceptions, those "one thing" items in my life can lead to a lot of trouble. They are opportunities for Satan to gain entry into my life and lead me astray.
APPLICATION
God gave Solomon the opportunity to make one request of him, and Solomon asked God for wisdom. He asked for an "understanding heart." He didn't ask for head knowledge; he wanted a heart that would discern well by God's standards.
Do you know that you can ask God for wisdom as well? In James 1:5 we are told that if we lack wisdom we should ask God for it. And God, who gives to all men generously and without reproach, will give it to us. One word of caution, though, you have to have faith, not doubting that God will answer your request (v 6-8). So, go ahead, ask God for wisdom to discern what's right in your life.
PRAYER
Lord, I want my life to be entirely yours with no "EXCEPT one thing" that I hold back. Search my heart and show me anything that is keeping me from wholeheartedly obeying and serving you. Give me wisdom to meet the trials in this life in a way that is pleasing to you, so I will grow to maturity in you. I love you, Lord. I want to serve you with my life and obey you from my heart. Because of Jesus, Amen.
Monday, October 13, 2008
Psalm 72 - The Just and Righteous King
LINK: Psalm 72
BACKGROUND
Psalm 72 ends Book II of Psalms.
The title at the beginning of the psalm reads, “A Psalm of Solomon.” The consensus of opinion seems to be that Solomon is the author of this psalm and that in some early version of Psalms all of David’s psalms were grouped in the first two books of Psalms, which is why verse 20 says, “The prayers of David the son of Jesse are ended.” Some commentators, however, especially older ones, believe that this is a prayer of David and that perhaps Solomon is named in the title because he’s the one who wrote it down. I’m not sure it matters – it doesn’t to me – but I thought I should mention it. There’s certainly no doubt that the psalm is about Solomon, at least on the surface.
This psalm is a prayer asking for God’s blessing on the king of Israel, Solomon, who was to reflect God’s character to His people. God, the true ruler, is the source of justice and righteousness and the kings of Israel were supposed reflect those traits to their people. As we read further in 1 and 2 Kings, we’ll have a chance to evaluate just how well the kings did!
If you look at the language of this psalm there are parts that point to the Messiah - to Jesus Christ, and there are parts that point to Solomon. This is one of those psalms with a clear double meaning. It is a prayer for Solomon, but it also clearly points to the Messiah – the ultimate and final Ruler, the one from whom Solomon’s power derived. So “this is a prophetic psalm, in which Christ is typified by Solomon, whose name means ‘peace’.” (Search the Scriptures, 243)
REFLECTION/APPLICATION
“Take me there!” That was my first thought after reading this psalm. We are in the midst of an economic crisis where people’s greed is being exposed and economic security is threatened. Here in the U.S. we are in the last throes of presidential election campaigns, with each candidate trying to convince us that his policies are the ones that will work and give peace and prosperity to our country. I doubt that any candidate will usher in a new era of peace and justice. I’m ready for the kingdom of Psalm 72!
The only Ruler who can truly promise peace and righteousness and justice (as well as mercy and abundance) is Jesus. We can taste those now, even in the midst of the conflicts and needs of this life. Someday we will know them completely. Someday everyone will know that Jesus is King and Lord.
Are you poor and needy? This psalm reminds me of the Beatitudes in Matthew 5. “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” God longs for us to be poor and needy so that He can deliver us and fill us with His abundance.
“His name shall endure forever;/… Blessed be the Lord God, the God of Israel,/ Who only does wondrous things!/ And blessed be His glorious name forever! And let the whole earth be filled with His glory./ Amen and Amen.” (18-19)
Who is your Ruler? Where do you turn when you are needy? There is only one kingdom that will last forever. There is only one Ruler who fulfills all His promises. His name is Jesus.
Can you take the time to read this psalm again?
PRAYER
“Blessed be the Lord God …who only does wondrous things!” Help us to put our trust in You. We thank you for being a King who cares for us. We pray for this country that we live in for awhile. We are needy, though we often don’t realize it. Help us to pursue goodness and mercy and truth. Raise up humble leaders who reflect Your righteousness and justice. Most of all, Lord, we pray that You will do what is best for Your kingdom, for Your Name.
BACKGROUND
Psalm 72 ends Book II of Psalms.
The title at the beginning of the psalm reads, “A Psalm of Solomon.” The consensus of opinion seems to be that Solomon is the author of this psalm and that in some early version of Psalms all of David’s psalms were grouped in the first two books of Psalms, which is why verse 20 says, “The prayers of David the son of Jesse are ended.” Some commentators, however, especially older ones, believe that this is a prayer of David and that perhaps Solomon is named in the title because he’s the one who wrote it down. I’m not sure it matters – it doesn’t to me – but I thought I should mention it. There’s certainly no doubt that the psalm is about Solomon, at least on the surface.
This psalm is a prayer asking for God’s blessing on the king of Israel, Solomon, who was to reflect God’s character to His people. God, the true ruler, is the source of justice and righteousness and the kings of Israel were supposed reflect those traits to their people. As we read further in 1 and 2 Kings, we’ll have a chance to evaluate just how well the kings did!
If you look at the language of this psalm there are parts that point to the Messiah - to Jesus Christ, and there are parts that point to Solomon. This is one of those psalms with a clear double meaning. It is a prayer for Solomon, but it also clearly points to the Messiah – the ultimate and final Ruler, the one from whom Solomon’s power derived. So “this is a prophetic psalm, in which Christ is typified by Solomon, whose name means ‘peace’.” (Search the Scriptures, 243)
REFLECTION/APPLICATION
“Take me there!” That was my first thought after reading this psalm. We are in the midst of an economic crisis where people’s greed is being exposed and economic security is threatened. Here in the U.S. we are in the last throes of presidential election campaigns, with each candidate trying to convince us that his policies are the ones that will work and give peace and prosperity to our country. I doubt that any candidate will usher in a new era of peace and justice. I’m ready for the kingdom of Psalm 72!
The only Ruler who can truly promise peace and righteousness and justice (as well as mercy and abundance) is Jesus. We can taste those now, even in the midst of the conflicts and needs of this life. Someday we will know them completely. Someday everyone will know that Jesus is King and Lord.
Are you poor and needy? This psalm reminds me of the Beatitudes in Matthew 5. “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” God longs for us to be poor and needy so that He can deliver us and fill us with His abundance.
“His name shall endure forever;/… Blessed be the Lord God, the God of Israel,/ Who only does wondrous things!/ And blessed be His glorious name forever! And let the whole earth be filled with His glory./ Amen and Amen.” (18-19)
Who is your Ruler? Where do you turn when you are needy? There is only one kingdom that will last forever. There is only one Ruler who fulfills all His promises. His name is Jesus.
Can you take the time to read this psalm again?
PRAYER
“Blessed be the Lord God …who only does wondrous things!” Help us to put our trust in You. We thank you for being a King who cares for us. We pray for this country that we live in for awhile. We are needy, though we often don’t realize it. Help us to pursue goodness and mercy and truth. Raise up humble leaders who reflect Your righteousness and justice. Most of all, Lord, we pray that You will do what is best for Your kingdom, for Your Name.
Tuesday, October 7, 2008
2 Samuel 20-21
LINK: 2 Samuel 20-21
BACKGROUND
Chapter 20
The schism between Israel and Judah shows up again here when Sheba, a Benjamite (Saul's tribe) of Israel, led a rebellion against David. The tribes of Israel followed Sheba while Judah remained loyal to David. David told Amasa to gather his men for battle, but he took too long to do it, so David sent Abishai after Sheba. Joab joined Abishai in the venture, and the two leaders (and brothers) pursued Sheba. When Joab encountered Amasa, he killed him, thus regaining his position as head of the army, then he continued his pursuit of Sheba.
Sheba was hiding in the city of Abel Beth-maacah (Abel, for short), so the army besieged the city. A wise woman of Abel called for Joab to find out what he wanted. In order to save the city, the woman convinced the people of the city to kill Sheba and so end the siege.
Chapter 21
There was a famine for three years. David recognized the famine as chastening from God, so he asked God the reason. God revealed to him that Israel was guilty of killing some of the Gibeonites under the leadership of Saul. (Remember, they had made a treaty with the Gibeonites not to kill any of them.) So David talked to the leaders of the Gibeonites and asked how he could make restitution. They took the lives of seven of Saul's descendents.
This section of narrative ends with more exploits of David and his men against the Philistines -- giants, even.
REFLECTION/APPLICATION
Many difficulties arise in our lives as believers, often just because life is difficult. But there are also times when God chastises his own children. You can read about it in Hebrews 12:5-11. Many Christians go through life's difficulties always wondering if God is punishing them for some unknown deed, and they live in a state of defeatedness because of it. I am of the opinion that God does not leave his children wondering. If he is disciplining you, you will know it, and he will also make known to you what your offense is. Otherwise, his discipline would be pointless. So, when life is difficult, seek the Lord. He will sustain you through the rough times, and you will grow from them. (See Romans 5:3-5.)
PRAYER
Father, thank you for loving us when we were your enemies and making us your children. We rejoice in our reconciliation to you! Lead us in serving you with our lives. Bring us comfort in sadness, strength in difficulties, and confidence in who we are as your children. Amen.
BACKGROUND
Chapter 20
The schism between Israel and Judah shows up again here when Sheba, a Benjamite (Saul's tribe) of Israel, led a rebellion against David. The tribes of Israel followed Sheba while Judah remained loyal to David. David told Amasa to gather his men for battle, but he took too long to do it, so David sent Abishai after Sheba. Joab joined Abishai in the venture, and the two leaders (and brothers) pursued Sheba. When Joab encountered Amasa, he killed him, thus regaining his position as head of the army, then he continued his pursuit of Sheba.
Sheba was hiding in the city of Abel Beth-maacah (Abel, for short), so the army besieged the city. A wise woman of Abel called for Joab to find out what he wanted. In order to save the city, the woman convinced the people of the city to kill Sheba and so end the siege.
Chapter 21
There was a famine for three years. David recognized the famine as chastening from God, so he asked God the reason. God revealed to him that Israel was guilty of killing some of the Gibeonites under the leadership of Saul. (Remember, they had made a treaty with the Gibeonites not to kill any of them.) So David talked to the leaders of the Gibeonites and asked how he could make restitution. They took the lives of seven of Saul's descendents.
This section of narrative ends with more exploits of David and his men against the Philistines -- giants, even.
REFLECTION/APPLICATION
Many difficulties arise in our lives as believers, often just because life is difficult. But there are also times when God chastises his own children. You can read about it in Hebrews 12:5-11. Many Christians go through life's difficulties always wondering if God is punishing them for some unknown deed, and they live in a state of defeatedness because of it. I am of the opinion that God does not leave his children wondering. If he is disciplining you, you will know it, and he will also make known to you what your offense is. Otherwise, his discipline would be pointless. So, when life is difficult, seek the Lord. He will sustain you through the rough times, and you will grow from them. (See Romans 5:3-5.)
PRAYER
Father, thank you for loving us when we were your enemies and making us your children. We rejoice in our reconciliation to you! Lead us in serving you with our lives. Bring us comfort in sadness, strength in difficulties, and confidence in who we are as your children. Amen.
Monday, October 6, 2008
Psalms 48 - 49 - God, Our Protection and True Wealth
LINK: Psalm 48 and Psalm 49
BACKGROUND/REFLECTION
Everytime I read Psalm 48 I want to break into song! The first year we were married my husband and I were part of a wonderful Bible study group. We learned so many great Scripture songs and we sang this psalm frequently. So now when I read it I want to sing it. And truly, its message is something worth singing about! It (and the two previous psalms) were written in praise of the memory of a great deliverance, probably that of Jerusalem from Assyrians. (You can read the story in 2 Kings 18-19.) God does deliver and protect His people. Look at the words of this psalm and note what is said about Him: His character and His relation to His people.
How timely Psalm 49 is for us, with all that is going on in our country with the financial crisis and the economic bailout to bring home its truth. It is foolish to trust in riches.
Riches cannot redeem a soul. I love vv. 7 – 9 and 15 for their foreshadowing of Jesus. The psalmist points out that there is no way to redeem or give a ransom for someone’s soul – no person can do that. We don’t have enough. Then the psalmist says in verse 15 “God will redeem my soul from the power of Sheol,/ For He will receive me.” It is so cool to me that long before Jesus, this psalmist knew that God is the one who redeems even as He judges. God has provided a ransom, a redeemer for us in Jesus. He rescues our soul. Jesus, our Redeemer, is true wealth.
APPLICATION
I’ve already mentioned one way to apply Psalm 48. Read the psalm and as you do, list what is said about God’s character and His relation with His people. Then praise Him!
Read Psalm 49. What does it say about how people generally view wealth (6, 13,18)? Is that true of you? Do you define yourself by what you have or don’t have? Do you admire those who have acquired position and wealth?
What does this psalm say is true about wealth? What’s wealth unable to do ? What happens to the person who trusts in what he has? What perspective are we counseled to have?
PRAYER
Father God, thank you that You are our stronghold and our safety. Thank you that You have lovingkindness and are righteous. We are so grateful that You guide us. Help us to put our trust in You and You alone. Help us to desire You more than anything – more than money and things and position. Thank you that You came and paid our ransom – something we are unable to do ourselves.
BACKGROUND/REFLECTION
Everytime I read Psalm 48 I want to break into song! The first year we were married my husband and I were part of a wonderful Bible study group. We learned so many great Scripture songs and we sang this psalm frequently. So now when I read it I want to sing it. And truly, its message is something worth singing about! It (and the two previous psalms) were written in praise of the memory of a great deliverance, probably that of Jerusalem from Assyrians. (You can read the story in 2 Kings 18-19.) God does deliver and protect His people. Look at the words of this psalm and note what is said about Him: His character and His relation to His people.
How timely Psalm 49 is for us, with all that is going on in our country with the financial crisis and the economic bailout to bring home its truth. It is foolish to trust in riches.
Riches cannot redeem a soul. I love vv. 7 – 9 and 15 for their foreshadowing of Jesus. The psalmist points out that there is no way to redeem or give a ransom for someone’s soul – no person can do that. We don’t have enough. Then the psalmist says in verse 15 “God will redeem my soul from the power of Sheol,/ For He will receive me.” It is so cool to me that long before Jesus, this psalmist knew that God is the one who redeems even as He judges. God has provided a ransom, a redeemer for us in Jesus. He rescues our soul. Jesus, our Redeemer, is true wealth.
APPLICATION
I’ve already mentioned one way to apply Psalm 48. Read the psalm and as you do, list what is said about God’s character and His relation with His people. Then praise Him!
Read Psalm 49. What does it say about how people generally view wealth (6, 13,18)? Is that true of you? Do you define yourself by what you have or don’t have? Do you admire those who have acquired position and wealth?
What does this psalm say is true about wealth? What’s wealth unable to do ? What happens to the person who trusts in what he has? What perspective are we counseled to have?
PRAYER
Father God, thank you that You are our stronghold and our safety. Thank you that You have lovingkindness and are righteous. We are so grateful that You guide us. Help us to put our trust in You and You alone. Help us to desire You more than anything – more than money and things and position. Thank you that You came and paid our ransom – something we are unable to do ourselves.
Tuesday, September 30, 2008
2 Samuel 12:14 - 13:39 - Consequences
LINK: 2 Samuel 12:14 - 13:39
BACKGROUND
Because of David's sin, God pronounced two judgments on him. The first was that there would always be strife in his family, and the second was that the child would die. The baby only lived a week after birth, and the family strife began in today's reading with Ammon's rape of Tamar.
REFLECTION
As long as there was hope that God could change his mind, David plead with God for the life of the child. But once he knew God had not relented and the child died, he accepted God's decision as final and worshiped him.
APPLICATION
When we sin, we (as well as others around us) suffer the consequences. God is merciful, but he doesn't usually remove the natural consequences of our actions. And sometimes he imposes further consequences on us. He disciplines us because he loves us, and I believe this is what God was doing with David. We need to know that we can't "get away with" blatant sin against God. But God "disciplines us for our good, that we may share his holiness" (Hebrews 12:10). His goal isn't simple to punish us, but to make us holy.
PRAYER
Lord, I want to be made holy. I know that the process involved is sometimes painful, because you are a loving Father who disciplines us. But you also give us comfort. You require obedience but also walk beside us. Thank you for being the all-wise, perfectly loving Father. Because of Jesus, Amen.
BACKGROUND
Because of David's sin, God pronounced two judgments on him. The first was that there would always be strife in his family, and the second was that the child would die. The baby only lived a week after birth, and the family strife began in today's reading with Ammon's rape of Tamar.
REFLECTION
As long as there was hope that God could change his mind, David plead with God for the life of the child. But once he knew God had not relented and the child died, he accepted God's decision as final and worshiped him.
APPLICATION
When we sin, we (as well as others around us) suffer the consequences. God is merciful, but he doesn't usually remove the natural consequences of our actions. And sometimes he imposes further consequences on us. He disciplines us because he loves us, and I believe this is what God was doing with David. We need to know that we can't "get away with" blatant sin against God. But God "disciplines us for our good, that we may share his holiness" (Hebrews 12:10). His goal isn't simple to punish us, but to make us holy.
PRAYER
Lord, I want to be made holy. I know that the process involved is sometimes painful, because you are a loving Father who disciplines us. But you also give us comfort. You require obedience but also walk beside us. Thank you for being the all-wise, perfectly loving Father. Because of Jesus, Amen.
Monday, September 29, 2008
Psalm 51 - What God Wants
LINK: Psalm 51
BACKGROUND
Sometimes the realization of our sin surges over us and we lie exhausted and drained on the battered shore of our own self-sufficiency and self-satisfaction. What do we do then?
The titles of the psalms are part of the original Hebrew and so each is a part of the psalm it introduces. This title states that Psalm 51 was written by David after Nathan the prophet had visited him to confront him about his sin with Bathsheba. So that is the occasion of the writing of this psalm. But I think that David is dealing with more here than his physical act of adultery with Bathsheba, though that alone is an act that deserved punishment. Sin is conceived in the heart. So David comes to God for mercy and forgiveness for a heart that has been untruthful and rebellious.
REFLECTION
I have read this psalm many times as I’ve meditated on it. It is healing to the spirit. How often do I fret and stew in my sin, refusing to admit it, reluctant to come to the only One who can deal with it?
Sin is not a popular word these days. We rationalize reasons for wrongdoing; we excuse sin as something that is a result of dysfunction. We call sins “mistakes.”
But you know, at its core, sin isn’t about me and how it hurts me (which it does). It’s not even primarily about how I hurt others (which I do). Sin is about rebellion toward God. That’s why David said, “Against you and you only have I sinned.” There is a freedom in recognizing the reality of sin in my life and confessing it to the only One who can forgive and cleanse and make new. If we don’t recognize our sinful heart then we can’t truly find forgiveness. Calling sin a “mistake,” making excuses for sin, rationalizing and refusing to admit sin – all of the coping mechanisms we use for dealing with guilt and wrongdoing – cannot give us forgiveness and freedom. There is a relief in recognizing my sin, because when I recognize it then I can turn to the One who can deal with it.
That’s what David does in this psalm. I see a progression here:
David admits his sin and recognizes that he deserves judgment from God for it (1-6). He’s not trying to make excuses or rationalize. He recognizes that the core of his sin is found in his heart, which has been untruthful. Isn’t that what making excuses and rationalizations are?
David asks for forgiveness and cleansing from a God He knows is merciful and loving (7). There is no indication of doubt that God will hear and answer. David knows His God. He knows that the Lord is full of tender mercy and lovingkindness. We certainly should know that this side of the cross. God came in the flesh to die for us. What more evidence do we need of His mercy and love?
David asks for restoration – for a clean heart – for renewal of a steadfast spirit (8-12). (I love that word steadfast – a faithful heart that stays steadily bound to God.) David asks for God to restore joy and and a willing spirit– which return after the sin is cleansed!
Look at the results of forgiveness – of restored relationship with God : service to others(13), worship of God (14-17) that flows from a heart broken open and relying on Him, and fellowship (18-19). Who doesn’t long for those?
APPLICATION
Read this psalm several times. Meditate on it. Let its words soak into your spirit.
If you tend to take sin lightly think about this:
Ye who think of sin but lightly, Nor suppose the evil great.
Here may view its nature rightly, here its guilt may estimate.
Mark the sacrifice appointed, See who bears the awful load.
‘Tis the Word, the Lord’s anointed, Son of Man and Son of God.
We have God who forgives. We have a God who sacrificed Himself for us. We can have freedom from the guilt of sin. That is huge!
If you are convicted of unconfessed sin, then do what David did. Admit it and recognize that you deserve judgment; ask God to forgive and cleanse; turn from the sin and ask for restoration of joy and steadfastness. God will forgive and cleanse and restore. Believe Him.
PRAYER
Yesterday in church we sang a couple of songs that dovetailed with this psalm. I’m going to quote one for our prayer today.
Out of the deep I call,
To Thee, O Lord, to Thee
Before Thy throne of grace I fall;
Be merciful to me. Be merciful to me.
Out of the deep I cry;
The woeful deep of sin,
Of evil done in days gone by,
Of evil now within, of evil now within.
Out of the deep of fear,
And dread of coming shame:
All night till morning watch is near;
I plead the precious name; I plead the precious name.
Lord, there is mercy now,
As ever was, with Thee.
Before Thy throne of grace I bow;
Be merciful to me; be merciful to me.
BACKGROUND
Sometimes the realization of our sin surges over us and we lie exhausted and drained on the battered shore of our own self-sufficiency and self-satisfaction. What do we do then?
The titles of the psalms are part of the original Hebrew and so each is a part of the psalm it introduces. This title states that Psalm 51 was written by David after Nathan the prophet had visited him to confront him about his sin with Bathsheba. So that is the occasion of the writing of this psalm. But I think that David is dealing with more here than his physical act of adultery with Bathsheba, though that alone is an act that deserved punishment. Sin is conceived in the heart. So David comes to God for mercy and forgiveness for a heart that has been untruthful and rebellious.
REFLECTION
I have read this psalm many times as I’ve meditated on it. It is healing to the spirit. How often do I fret and stew in my sin, refusing to admit it, reluctant to come to the only One who can deal with it?
Sin is not a popular word these days. We rationalize reasons for wrongdoing; we excuse sin as something that is a result of dysfunction. We call sins “mistakes.”
But you know, at its core, sin isn’t about me and how it hurts me (which it does). It’s not even primarily about how I hurt others (which I do). Sin is about rebellion toward God. That’s why David said, “Against you and you only have I sinned.” There is a freedom in recognizing the reality of sin in my life and confessing it to the only One who can forgive and cleanse and make new. If we don’t recognize our sinful heart then we can’t truly find forgiveness. Calling sin a “mistake,” making excuses for sin, rationalizing and refusing to admit sin – all of the coping mechanisms we use for dealing with guilt and wrongdoing – cannot give us forgiveness and freedom. There is a relief in recognizing my sin, because when I recognize it then I can turn to the One who can deal with it.
That’s what David does in this psalm. I see a progression here:
David admits his sin and recognizes that he deserves judgment from God for it (1-6). He’s not trying to make excuses or rationalize. He recognizes that the core of his sin is found in his heart, which has been untruthful. Isn’t that what making excuses and rationalizations are?
David asks for forgiveness and cleansing from a God He knows is merciful and loving (7). There is no indication of doubt that God will hear and answer. David knows His God. He knows that the Lord is full of tender mercy and lovingkindness. We certainly should know that this side of the cross. God came in the flesh to die for us. What more evidence do we need of His mercy and love?
David asks for restoration – for a clean heart – for renewal of a steadfast spirit (8-12). (I love that word steadfast – a faithful heart that stays steadily bound to God.) David asks for God to restore joy and and a willing spirit– which return after the sin is cleansed!
Look at the results of forgiveness – of restored relationship with God : service to others(13), worship of God (14-17) that flows from a heart broken open and relying on Him, and fellowship (18-19). Who doesn’t long for those?
APPLICATION
Read this psalm several times. Meditate on it. Let its words soak into your spirit.
If you tend to take sin lightly think about this:
Ye who think of sin but lightly, Nor suppose the evil great.
Here may view its nature rightly, here its guilt may estimate.
Mark the sacrifice appointed, See who bears the awful load.
‘Tis the Word, the Lord’s anointed, Son of Man and Son of God.
We have God who forgives. We have a God who sacrificed Himself for us. We can have freedom from the guilt of sin. That is huge!
If you are convicted of unconfessed sin, then do what David did. Admit it and recognize that you deserve judgment; ask God to forgive and cleanse; turn from the sin and ask for restoration of joy and steadfastness. God will forgive and cleanse and restore. Believe Him.
PRAYER
Yesterday in church we sang a couple of songs that dovetailed with this psalm. I’m going to quote one for our prayer today.
Out of the deep I call,
To Thee, O Lord, to Thee
Before Thy throne of grace I fall;
Be merciful to me. Be merciful to me.
Out of the deep I cry;
The woeful deep of sin,
Of evil done in days gone by,
Of evil now within, of evil now within.
Out of the deep of fear,
And dread of coming shame:
All night till morning watch is near;
I plead the precious name; I plead the precious name.
Lord, there is mercy now,
As ever was, with Thee.
Before Thy throne of grace I bow;
Be merciful to me; be merciful to me.
Tuesday, September 23, 2008
2 Samuel 2 & 3 - Fight for the Throne
LINK: 2 Samuel 2 & 3
BACKGROUND
Upon Saul's death, God sent David to Hebron to claim the throne. The people of Judah (in the south) anointed him king. Meanwhile, Abner, commander of Saul's army took Saul's son Ish-bosheth to Mahanaim and made him king over the northern tribes. This triggered a civil war with Joab leading David's men and Abner leading Ish-bosheth's men in battle. When Ish-bosheth accused Abner of being a traitor, Abner defected to David's side and swore he would bring the kingdom together under David. When Joab saw that David accepted Abner, he brought Abner back to Hebron and murdered him as an act of personal revenge. David mourned the death of Abner and cursed Joab for murdering him.
REFLECTION
When Joab killed Abner, he was not acting in a military role. Rather, he was taking personal vengeance for the death of his brother Asahel by the hand of Abner (2:18-23). Hebron was one of the cities of refuge, so Abner should have been safe from Joab's vengeance there. And a trial was required before the avenger could slay a murderer. Joab ignored these laws, and David rightly condemned him for this murder.
APPLICATION
When somebody wrongs you, do you seek revenge? Do you want to get even, get them back, make them pay in some way? When we do this, we become murderers in our hearts. (See Matthew 5:21-22.) To believers, Paul says, "Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, 'Vengeance is Mine, I will repay,' says the Lord." (Rom 12:19) We are commanded to seek peace with all men, even those who persecute us. Read and meditate on Romans 12:17-21. If you are struggling with conflict in your life, I would highly recommend the book Carol mentioned the other day called The Peacemaker by Ken Sande.
PRAYER
Today pray for anyone who has wronged you. Instead of seeking revenge, ask God to bless that person (and you leave the vengeance to God). Ask the Lord to change your heart toward that person. Determine to show kindness to him/her, thereby overcoming evil with good instead of perpetuating evil.
BACKGROUND
Upon Saul's death, God sent David to Hebron to claim the throne. The people of Judah (in the south) anointed him king. Meanwhile, Abner, commander of Saul's army took Saul's son Ish-bosheth to Mahanaim and made him king over the northern tribes. This triggered a civil war with Joab leading David's men and Abner leading Ish-bosheth's men in battle. When Ish-bosheth accused Abner of being a traitor, Abner defected to David's side and swore he would bring the kingdom together under David. When Joab saw that David accepted Abner, he brought Abner back to Hebron and murdered him as an act of personal revenge. David mourned the death of Abner and cursed Joab for murdering him.
REFLECTION
When Joab killed Abner, he was not acting in a military role. Rather, he was taking personal vengeance for the death of his brother Asahel by the hand of Abner (2:18-23). Hebron was one of the cities of refuge, so Abner should have been safe from Joab's vengeance there. And a trial was required before the avenger could slay a murderer. Joab ignored these laws, and David rightly condemned him for this murder.
APPLICATION
When somebody wrongs you, do you seek revenge? Do you want to get even, get them back, make them pay in some way? When we do this, we become murderers in our hearts. (See Matthew 5:21-22.) To believers, Paul says, "Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, 'Vengeance is Mine, I will repay,' says the Lord." (Rom 12:19) We are commanded to seek peace with all men, even those who persecute us. Read and meditate on Romans 12:17-21. If you are struggling with conflict in your life, I would highly recommend the book Carol mentioned the other day called The Peacemaker by Ken Sande.
PRAYER
Today pray for anyone who has wronged you. Instead of seeking revenge, ask God to bless that person (and you leave the vengeance to God). Ask the Lord to change your heart toward that person. Determine to show kindness to him/her, thereby overcoming evil with good instead of perpetuating evil.
Monday, September 22, 2008
Psalm 78 - History Lesson!
LINK: Psalm 78
BACKGROUND
Asaph, the poet God inspired to compose this psalm, reminds the parents of Israel to tell their children the stories from history that they were supposed to have been told by their parents. What is the purpose in telling the history? It is so that their children might praise God for His power and provision; so that they will set their hope on God; and so that they can, in turn, pass the story on to their children as a kind of cautionary tale.
As we begin 2 Samuel and the reign of David as King of Israel, this psalm reminds us of the importance of what we’ve read so far in the Old Testament. We read in this psalm a summary of how God provided miraculously for the Israelites over and over again, and how, time after time, they rebelled against Him by refusing to trust Him. The message is clear. Learn from history! Don’t follow the pattern of disbelief that characterized the Israelites.
The psalm does end on an encouraging note, with David the shepherd king – a man who shepherded not only sheep, but people, too, with integrity of heart.
REFLECTION
Sometimes the word “but” is so sad. It’s frequently a sad word in this psalm.
Look at the cycle that is repeated:
The psalm tells how over and over again God demonstrated His powerful care for His people. Just look at a little of what He does: God divided the sea so they could pass through, led them with a cloud by day and a fire by night, split rock and caused streams to flow from it so they could drink.
And then there’s that word “but.”
“But they sinned even more against Him/ By rebelling against the Most High in the wilderness./ And they tested God in their heart…”
Look at the rest of the psalm. Notice all that God did for His people. Yet they continued to sin by not trusting Him and His power. Verse 41 says, “Again and again they tempted God,/ and limited the Holy One of Israel./ They did not remember his power:/ The day when He redeemed them from the enemy.”
When I read this psalm I get impatient with the people of Israel. How could they respond like that to the God who cared for them so miraculously? How could they forget Him so quickly?
Then I realize that I often do the same thing. I have seen God's provision for me and my family. I have been told ways He was active in the past in my parents’ lives. I have been redeemed from the Enemy! How quickly I forget. How quickly I demand “food” I want. I am so quick to love myself and so slow to love God.
So I am thankful for the time that little word “but” is good news!
“But He (God), being full of compassion, forgave their iniquity,/ and did not destroy them. … He remembered that they were but flesh.”
I am so glad that God is merciful and full of compassion in the face of our weakness and sinfulness.
APPLICATION
If you have the time, sit down with this psalm and list all the miraculous ways God provided for His people. Then list the ways they responded. How did they demonstrate their lack of trust?
Here are a few that hit me:
They disobeyed.
They willfully put God to the test.
They demanded food they craved.
They did not believe in God.
They were ungrateful.
They didn’t trust in His deliverance.
They lied to Him.
Their hearts weren’t loyal.
They were unreliable.
What do you see?
Learn from this psalm. That’s why it’s here. Don’t be like the Israelites.
PRAYER
Help us to learn from this parable from history, Lord. Thank you for your miraculous provision for us. Keep us from self-centeredness. Help us to respond to you in trust and obedience and integrity.
BACKGROUND
Asaph, the poet God inspired to compose this psalm, reminds the parents of Israel to tell their children the stories from history that they were supposed to have been told by their parents. What is the purpose in telling the history? It is so that their children might praise God for His power and provision; so that they will set their hope on God; and so that they can, in turn, pass the story on to their children as a kind of cautionary tale.
As we begin 2 Samuel and the reign of David as King of Israel, this psalm reminds us of the importance of what we’ve read so far in the Old Testament. We read in this psalm a summary of how God provided miraculously for the Israelites over and over again, and how, time after time, they rebelled against Him by refusing to trust Him. The message is clear. Learn from history! Don’t follow the pattern of disbelief that characterized the Israelites.
The psalm does end on an encouraging note, with David the shepherd king – a man who shepherded not only sheep, but people, too, with integrity of heart.
REFLECTION
Sometimes the word “but” is so sad. It’s frequently a sad word in this psalm.
Look at the cycle that is repeated:
The psalm tells how over and over again God demonstrated His powerful care for His people. Just look at a little of what He does: God divided the sea so they could pass through, led them with a cloud by day and a fire by night, split rock and caused streams to flow from it so they could drink.
And then there’s that word “but.”
“But they sinned even more against Him/ By rebelling against the Most High in the wilderness./ And they tested God in their heart…”
Look at the rest of the psalm. Notice all that God did for His people. Yet they continued to sin by not trusting Him and His power. Verse 41 says, “Again and again they tempted God,/ and limited the Holy One of Israel./ They did not remember his power:/ The day when He redeemed them from the enemy.”
When I read this psalm I get impatient with the people of Israel. How could they respond like that to the God who cared for them so miraculously? How could they forget Him so quickly?
Then I realize that I often do the same thing. I have seen God's provision for me and my family. I have been told ways He was active in the past in my parents’ lives. I have been redeemed from the Enemy! How quickly I forget. How quickly I demand “food” I want. I am so quick to love myself and so slow to love God.
So I am thankful for the time that little word “but” is good news!
“But He (God), being full of compassion, forgave their iniquity,/ and did not destroy them. … He remembered that they were but flesh.”
I am so glad that God is merciful and full of compassion in the face of our weakness and sinfulness.
APPLICATION
If you have the time, sit down with this psalm and list all the miraculous ways God provided for His people. Then list the ways they responded. How did they demonstrate their lack of trust?
Here are a few that hit me:
They disobeyed.
They willfully put God to the test.
They demanded food they craved.
They did not believe in God.
They were ungrateful.
They didn’t trust in His deliverance.
They lied to Him.
Their hearts weren’t loyal.
They were unreliable.
What do you see?
Learn from this psalm. That’s why it’s here. Don’t be like the Israelites.
PRAYER
Help us to learn from this parable from history, Lord. Thank you for your miraculous provision for us. Keep us from self-centeredness. Help us to respond to you in trust and obedience and integrity.
Friday, September 19, 2008
1 Samuel 29 & 30 - Katrina's Reflection, Application, and Prayer
I am reposting many of these posts in 2011, but I am leaving posts that others have written. Katrina and I combined on this particular post. So, I am leaving her part of the post here for posterity. Thanks Katrina for all your labor in the first round of Bible Book Club!!!
REFLECTION with Katrina
The Lord is always at work, but from our perspective we don't always see it. God allowed the Amalekites to raid Ziklag and capture all who were there while David and the fighting men were gone. But he did not allow them to kill anyone before David rescued them. God allowed David to be called to battle by Achish, but he didn't make or let David go into battle against Israel. David's own men turned against him in their hearts, but God did not allow them to stone David. The Egyptian slave fell sick and was left behind to die along the road. But God provided for his rescue by David and then the Egyptian helped David. This slave was not only kept alive through his deadly circumstances, but he was also freed from his slavery to the Amalekites. All of these situations looked hopeless at a certain point to those in the middle of them. But God used these difficult situations for the good of these people in the end.
APPLICATION with Katrina
When David found himself at the end of himself, he "strengthened himself in the Lord his God." He pulled himself away from his circumstances and let God refresh him. When he was exhausted, he drew strength from God. When he wasn't sure what step to take next, he just flat out asked God to tell him what to do. We would do well to follow David's example. We can find strength in the Lord on a daily basis as well as in times of distress by spending time in God's word and in seeking his face. The Bible and prayer are sources of strength to us from God. The men came back from battle and didn't want to share with those who stayed behind, but David declared that those who stayed behind were just as important as those who fought and should share equally in the spoils. The same is true in the church today. Some people hav eministries that are much more visible than others. That doesn't make the others any less important or deserving of less reward. Whatever ministry God has given you, do with all your heart. The world's perspective has no bearing on God's perspective. Each member of the body of Christ is valuable and has been gifted to serve. So avoid comparison and competition (like Carol mentioned the other day), and serve in whatever capacity God has given you to serve.
PRAYER
Lord, we can't always see and understand what you are doing, but we know that you make all things work together for the good of those who love you. We love you and want to serve you. Help us keep our eyes off earthly values and focus on obeying and serving you. In the name of Jesus, Amen.
Wednesday, September 17, 2008
Psalm 56 - Fear and Faith
LINK: Psalm 56
BACKGROUND
Commentators aren’t certain exactly when David wrote this, even though the title says, “A Michtam of David when the Philistines captured him in Gath.” Gath is a city in Philisitia. Most think it corresponds with the time he feigned insanity in Philistia recorded in I Samuel 21. Regardless, it’s clear from the psalm itself that it was composed when David was surrounded by enemies, something true of him quite often during this period of his life when he was running from Saul.
REFLECTION
Several parts of this psalm have ministered to me as I’ve meditated on it.
Verse 3 says, “Whenever I am afraid, I will trust in you (God).” We do fear. This psalm faces that as a reality. There will be times when I am afraid. But when I am, as soon as I realize it, I am to turn to God in trust.
How? How do I trust God when fear begins to take me captive?
Three times this psalm links trust with praising God’s word. “In God (I will praise His word),/ In God I have put my trust.” (4) “In God (I will praise His word), / In the Lord (I will praise His word), / In God I have put my trust; / I will not be afraid, / What can man do to me?” (10-11)
So when I fear (as I will), I am to remember and praise His Word. Remembering His promises and praising Him for them is an antidote for fear! David might have remembered promises such as those in the beginning of Deuteronomy 28. I have the whole Bible to choose from!
There are some beautiful metaphors in this psalm. David says in verse 8: “You (God) number my wanderings;/ Put my tears into Your bottle;/ Are they not in Your book?”
I had a friend once who told me that God never wastes pain. That has stuck with me. And that’s what these verses indicate. I love the image of God putting every teardrop of mine in His bottle. God knows and keeps track of what we experience - every hurt, every tear.
“What can man (flesh) do to me?” (4, 11) Sometimes when I feel fear and doubt, this is where I end up. What is the most man can do to me? People can hurt me physically and emotionally, but they have no power over my heart, over my soul. Who do I fear more, people or God? Fear of God will keep me from other fears.
APPLICATION
In order to recall God’s promises, we first have to know them! I cannot stress enough the importance of soaking in God’s Word, of hiding it in your heart. So soak!
If you are struggling with doubt and fear, find a promise of God to cling to, to praise Him for. 2 Peter 1: 3-4 says, “…His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.” God’s promises help us to be conformed to His image, make us more like Him.
I don’t know what you’re going through. Maybe no one reading this is in a rough time. But if you’re struggling with fear or doubt and have no strength to find a promise of God to cling to, please let one of us know, either in the comment section or by email. We are your sisters and we want to help bear your burden.
PRAYER
Father God, when we fear and doubt help us to remember Your promises and cling to them, praise You for them. Help us to fear You more than we fear other people, so that we can live without fear – in trust and obedience. If someone who reads this is struggling with fear or doubt, I ask that You somehow bring to her mind one of Your promises, so that she can begin to praise you and not fear. In the name of our Lord and Savior, Jesus Christ, Amen.
BACKGROUND
Commentators aren’t certain exactly when David wrote this, even though the title says, “A Michtam of David when the Philistines captured him in Gath.” Gath is a city in Philisitia. Most think it corresponds with the time he feigned insanity in Philistia recorded in I Samuel 21. Regardless, it’s clear from the psalm itself that it was composed when David was surrounded by enemies, something true of him quite often during this period of his life when he was running from Saul.
REFLECTION
Several parts of this psalm have ministered to me as I’ve meditated on it.
Verse 3 says, “Whenever I am afraid, I will trust in you (God).” We do fear. This psalm faces that as a reality. There will be times when I am afraid. But when I am, as soon as I realize it, I am to turn to God in trust.
How? How do I trust God when fear begins to take me captive?
Three times this psalm links trust with praising God’s word. “In God (I will praise His word),/ In God I have put my trust.” (4) “In God (I will praise His word), / In the Lord (I will praise His word), / In God I have put my trust; / I will not be afraid, / What can man do to me?” (10-11)
So when I fear (as I will), I am to remember and praise His Word. Remembering His promises and praising Him for them is an antidote for fear! David might have remembered promises such as those in the beginning of Deuteronomy 28. I have the whole Bible to choose from!
There are some beautiful metaphors in this psalm. David says in verse 8: “You (God) number my wanderings;/ Put my tears into Your bottle;/ Are they not in Your book?”
I had a friend once who told me that God never wastes pain. That has stuck with me. And that’s what these verses indicate. I love the image of God putting every teardrop of mine in His bottle. God knows and keeps track of what we experience - every hurt, every tear.
“What can man (flesh) do to me?” (4, 11) Sometimes when I feel fear and doubt, this is where I end up. What is the most man can do to me? People can hurt me physically and emotionally, but they have no power over my heart, over my soul. Who do I fear more, people or God? Fear of God will keep me from other fears.
APPLICATION
In order to recall God’s promises, we first have to know them! I cannot stress enough the importance of soaking in God’s Word, of hiding it in your heart. So soak!
If you are struggling with doubt and fear, find a promise of God to cling to, to praise Him for. 2 Peter 1: 3-4 says, “…His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.” God’s promises help us to be conformed to His image, make us more like Him.
I don’t know what you’re going through. Maybe no one reading this is in a rough time. But if you’re struggling with fear or doubt and have no strength to find a promise of God to cling to, please let one of us know, either in the comment section or by email. We are your sisters and we want to help bear your burden.
PRAYER
Father God, when we fear and doubt help us to remember Your promises and cling to them, praise You for them. Help us to fear You more than we fear other people, so that we can live without fear – in trust and obedience. If someone who reads this is struggling with fear or doubt, I ask that You somehow bring to her mind one of Your promises, so that she can begin to praise you and not fear. In the name of our Lord and Savior, Jesus Christ, Amen.
Monday, September 1, 2008
Psalms 46-47 - God: Our Refuge, Strength, and KING!
LINK: Psalms 46 - 47
BACKGROUND
Psalm 46 is the psalm that inspired Martin Luther to write his wonderful hymn, "A Mighty Fortress Is Our God." Both these psalms dwell on the sovereignty and might of God.
REFLECTION
As I type this, Hurricane Gustav barrels toward my state. We have spent a large part of the past two days preparing for its onslaught. Right now I hear helicopters droning overhead, flying special needs evacuees to a shelter less than a mile from our home. These two psalms are just what I need to reflect on right now.
Are those of us who belong to God promised an absence of difficulties or struggles? No, of course not.
What we are promised is that God is our refuge and strength IN trouble, no matter what the trouble is. It could be a hurricane! It could be illness. It could be a country in chaos – a failure of the political system. It could be family problems. It could be spiritual attack.
The main point of these two chapters is that God is King. He is the peaceful river of life to those who are His, even in the midst of hard circumstances, even in the midst of chaos. It has been good for me to take some moments to be still and silent, as Psalm 46:10 says, to take a deep breath and realize that He is God, that He is among us and in us.
We live in a broken world – broken physically, emotionally, mentally, and spiritually. We will know trouble. But in Christ we have have a sure and certain refuge.
I am low on time for this post, so I’ll end with the words of Luther’s “A Mighty Fortress”:
A mighty fortress is our God, a bulwark never failing;
Our helper He amid the flood of mortal ills prevailing.
For still our ancient foe doth seek to work us woe –
His craft and power are great, and armed with cruel hate,
On earth is not his equal.
Did we in our own strength confide, our striving would be losing.
Were not the right man on our side, the man of God’s own choosing.
Dost ask who that may be? Christ Jesus, it is He –
Lord Sabaoth His name, from age to age the same,
And He must win the battle.
And though this world with devils filled should threaten to undo us,
We will not fear, for God hath willed His truth to triumph through us.
The prince of darkness grim, we tremble not for him –
His rage we can endure, for lo, his doom is sure:
One little Word shall fell him.
That word above all earthly powers, no thanks to them, abideth;
The Spirit and the gifts are ours through Him who with us sideth.
Let goods and kindred go, this mortal life also –
The body they may kill; God’s truth abideth still;
His kingdom is forever!!
APPLICATION
What troubles you? Be still and know that God is LORD and KING! Turn to Him.
PRAYER
Father, help us to trust you, to live for You. Help us not to worry about anything, but to turn to you in prayer and supplication with thanksgiving; help us to turn to you with our heart cares. Thank-you for your peace – a peace that passes all understanding. We are trusting you to guard our hearts and minds in Christ Jesus so that we can truly say, no matter what our circumstances, that all is well.
BACKGROUND
Psalm 46 is the psalm that inspired Martin Luther to write his wonderful hymn, "A Mighty Fortress Is Our God." Both these psalms dwell on the sovereignty and might of God.
REFLECTION
As I type this, Hurricane Gustav barrels toward my state. We have spent a large part of the past two days preparing for its onslaught. Right now I hear helicopters droning overhead, flying special needs evacuees to a shelter less than a mile from our home. These two psalms are just what I need to reflect on right now.
Are those of us who belong to God promised an absence of difficulties or struggles? No, of course not.
What we are promised is that God is our refuge and strength IN trouble, no matter what the trouble is. It could be a hurricane! It could be illness. It could be a country in chaos – a failure of the political system. It could be family problems. It could be spiritual attack.
The main point of these two chapters is that God is King. He is the peaceful river of life to those who are His, even in the midst of hard circumstances, even in the midst of chaos. It has been good for me to take some moments to be still and silent, as Psalm 46:10 says, to take a deep breath and realize that He is God, that He is among us and in us.
We live in a broken world – broken physically, emotionally, mentally, and spiritually. We will know trouble. But in Christ we have have a sure and certain refuge.
I am low on time for this post, so I’ll end with the words of Luther’s “A Mighty Fortress”:
A mighty fortress is our God, a bulwark never failing;
Our helper He amid the flood of mortal ills prevailing.
For still our ancient foe doth seek to work us woe –
His craft and power are great, and armed with cruel hate,
On earth is not his equal.
Did we in our own strength confide, our striving would be losing.
Were not the right man on our side, the man of God’s own choosing.
Dost ask who that may be? Christ Jesus, it is He –
Lord Sabaoth His name, from age to age the same,
And He must win the battle.
And though this world with devils filled should threaten to undo us,
We will not fear, for God hath willed His truth to triumph through us.
The prince of darkness grim, we tremble not for him –
His rage we can endure, for lo, his doom is sure:
One little Word shall fell him.
That word above all earthly powers, no thanks to them, abideth;
The Spirit and the gifts are ours through Him who with us sideth.
Let goods and kindred go, this mortal life also –
The body they may kill; God’s truth abideth still;
His kingdom is forever!!
APPLICATION
What troubles you? Be still and know that God is LORD and KING! Turn to Him.
PRAYER
Father, help us to trust you, to live for You. Help us not to worry about anything, but to turn to you in prayer and supplication with thanksgiving; help us to turn to you with our heart cares. Thank-you for your peace – a peace that passes all understanding. We are trusting you to guard our hearts and minds in Christ Jesus so that we can truly say, no matter what our circumstances, that all is well.
Thursday, August 28, 2008
1 Samuel 12 -- Samuel's Farewell Address
LINK: 1 Samuel 12
BACKGROUND
The people of Israel have insisted that they get a king, so this chapter is a farewell address of sorts from Samuel. He will continue as a prophet and priest in Israel, but he is relinquishing to Saul his role of leadership over the tribes.
In this address, he reminded the people of his honesty and integrity as he served the Lord as leader of Israel (vs. 1-5). He recounted God's righteous dealings with Israel over the years (vs. 6-12). He presented them with their king (vs. 13). He admonished them to fear the Lord and serve him (vs. 14-15). He asked God to show them a sign (vs. 16-18), and the people were greatly afraid when God did (vs. 19). Samuel assured them that God will not abandon them as long as they fear and serve the Lord, but destruction will come if they don't (vs. 20-25).
REFLECTION
In verse 20, Samuel said, "Do not fear. You have committed all this evil, yet do not turn aside from following the Lord, but serve the Lord with all your heart." Even though I sin and mess things up, God gives second chances. The key is what is in my heart. If I come to him in humility and confess my sin, he forgives me. And he can even take the situation I've created with my sin and use it for his glory! Isn't God amazing!!!
APPLICATION
One verse jumped out at me for application in this chapter. In verse 23, Samuel said, ". . . far be it from me that I should sin against the Lord by ceasing to pray for you; but I will instruct you in the good and right way." As a priest, it was Samuel's responsibility to pray for the people of Israel. He would continue in this role and will keep praying for Israel. He will also continue his role as prophet, giving instruction from God. In the New Testament epistles, Paul frequently tells his readers that he is praying for them and often tells them specifically why he thanks God for them and what he is praying that God will do in and through them. Paul also asks his readers to pray for him with specific requests. As a believer, it is my responsibility to pray for others, but this kind of intercessory prayer is often lacking in my own life. So, I am convicted here to be praying more specifically for others and to tell them that I am praying for them, as well as to be more willing to ask others to pray for me.
PRAYER
Lord, you are the source of our strength and the one who can bring change in our hearts and lives. Help me to be more humble and ask for prayer and to pray for others more consistently. You have so graciously given me access to you through prayer; let me boldly approach your throne of grace to make requests to you. Amen
BACKGROUND
The people of Israel have insisted that they get a king, so this chapter is a farewell address of sorts from Samuel. He will continue as a prophet and priest in Israel, but he is relinquishing to Saul his role of leadership over the tribes.
In this address, he reminded the people of his honesty and integrity as he served the Lord as leader of Israel (vs. 1-5). He recounted God's righteous dealings with Israel over the years (vs. 6-12). He presented them with their king (vs. 13). He admonished them to fear the Lord and serve him (vs. 14-15). He asked God to show them a sign (vs. 16-18), and the people were greatly afraid when God did (vs. 19). Samuel assured them that God will not abandon them as long as they fear and serve the Lord, but destruction will come if they don't (vs. 20-25).
REFLECTION
In verse 20, Samuel said, "Do not fear. You have committed all this evil, yet do not turn aside from following the Lord, but serve the Lord with all your heart." Even though I sin and mess things up, God gives second chances. The key is what is in my heart. If I come to him in humility and confess my sin, he forgives me. And he can even take the situation I've created with my sin and use it for his glory! Isn't God amazing!!!
APPLICATION
One verse jumped out at me for application in this chapter. In verse 23, Samuel said, ". . . far be it from me that I should sin against the Lord by ceasing to pray for you; but I will instruct you in the good and right way." As a priest, it was Samuel's responsibility to pray for the people of Israel. He would continue in this role and will keep praying for Israel. He will also continue his role as prophet, giving instruction from God. In the New Testament epistles, Paul frequently tells his readers that he is praying for them and often tells them specifically why he thanks God for them and what he is praying that God will do in and through them. Paul also asks his readers to pray for him with specific requests. As a believer, it is my responsibility to pray for others, but this kind of intercessory prayer is often lacking in my own life. So, I am convicted here to be praying more specifically for others and to tell them that I am praying for them, as well as to be more willing to ask others to pray for me.
PRAYER
Lord, you are the source of our strength and the one who can bring change in our hearts and lives. Help me to be more humble and ask for prayer and to pray for others more consistently. You have so graciously given me access to you through prayer; let me boldly approach your throne of grace to make requests to you. Amen
Monday, August 25, 2008
Psalm 45 - Love Song for a King!
SCRIPTURE LINK: Psalm 45
BACKGROUND
Composed as a wedding song for a king of Israel, either David or Solomon, Psalm 45 also celebrates the Messiah’s union with His bride. So as with many of the psalms there is a double layer of meaning: the actual historical happening that it marks and the insights and truths it reveals about the Lord Jesus Christ.
This is a love song. But it isn’t only a love song. Its title also identifies it as a maskil or teaching psalm. So we can learn something from it. Psalm 45 quite obviously points to a future king and a kingdom that is eternal. But just so we know for sure, it is also quoted in Hebrews 1: 8 -9 about God the Son, the Lord Jesus.
REFLECTION
This psalm is about a groom and his bride. We, the universal and invisible church, are the bride. Our groom is King Jesus. Someday we will have our wedding banquet!
What characterizes the groom?
He speaks with grace. He is powerful and strong - splendid! He does victorious battle for truth, humility, and righteousness. His eternal kingdom is ruled in justice. He carries his sword with him – his Word.
His arrows pierce the hearts of his enemies. His arrows of love and grace and mercy?
He loves righteousness and hates wickedness.
He has great joy on his wedding day!
What about the bride? How does she try to please her bridgroom?
She forgets her past and her people – what formerly gave her security and comfort.
She honors her bridegroom, her lord.
She waits, beautifully clothed, for her bridegroom and king.
She will enter the palace of her king with joy and gladness.
APPLICATION
This psalm is full of hope and joy and expectancy. Sometimes I get bogged down in the past and forget the joy that is set before me. What bride does that? This psalm is a glimpse of the joy we will experience when we see our Bridegroom!
Meditate on this psalm today and rejoice in your King and Bridegroom!
PRAYER
We wait for you, Lord, clothed in your beautiful clothes of righteousness. Thank-you for being the Almighty King of truth, humility, and grace.
BACKGROUND
Composed as a wedding song for a king of Israel, either David or Solomon, Psalm 45 also celebrates the Messiah’s union with His bride. So as with many of the psalms there is a double layer of meaning: the actual historical happening that it marks and the insights and truths it reveals about the Lord Jesus Christ.
This is a love song. But it isn’t only a love song. Its title also identifies it as a maskil or teaching psalm. So we can learn something from it. Psalm 45 quite obviously points to a future king and a kingdom that is eternal. But just so we know for sure, it is also quoted in Hebrews 1: 8 -9 about God the Son, the Lord Jesus.
REFLECTION
This psalm is about a groom and his bride. We, the universal and invisible church, are the bride. Our groom is King Jesus. Someday we will have our wedding banquet!
What characterizes the groom?
He speaks with grace. He is powerful and strong - splendid! He does victorious battle for truth, humility, and righteousness. His eternal kingdom is ruled in justice. He carries his sword with him – his Word.
His arrows pierce the hearts of his enemies. His arrows of love and grace and mercy?
He loves righteousness and hates wickedness.
He has great joy on his wedding day!
What about the bride? How does she try to please her bridgroom?
She forgets her past and her people – what formerly gave her security and comfort.
She honors her bridegroom, her lord.
She waits, beautifully clothed, for her bridegroom and king.
She will enter the palace of her king with joy and gladness.
APPLICATION
This psalm is full of hope and joy and expectancy. Sometimes I get bogged down in the past and forget the joy that is set before me. What bride does that? This psalm is a glimpse of the joy we will experience when we see our Bridegroom!
Meditate on this psalm today and rejoice in your King and Bridegroom!
PRAYER
We wait for you, Lord, clothed in your beautiful clothes of righteousness. Thank-you for being the Almighty King of truth, humility, and grace.
Sunday, August 24, 2008
1 Samuel 9
LINK:1 Samuel 9
BACKGROUND
Chapter 9 is a lead-in to Chapter 10, where Samuel anoints Israel's very first king--an unknown (but physically impressive) young man named Saul from the small tribe of Benjamin. The chapter begins by introducing Saul and telling how his father sends him with a servant on an errand to find some lost donkeys (and some people think God doesn't have a sense of humor--what a perfect picture of Saul's future job as king of rebellious, willful Israel!). Saul searches far and wide with no luck. Finally the servant suggests they go and ask the "man of God" for some help. This man of God turns out to be Samuel, whom God has previously given a heads-up to be on the lookout for the man God has chosen to be king. When Saul appears, the Lord tells Samuel, "This is the man I spoke to you about; he will govern my people." Samuel greets Saul and invites him to supper as the honored guest for whom the meal has been prepared. They spend the evening chatting, and when Saul is ready to leave the next morning, Samuel tells him that he has a message from God. To find out what the message is, you have to keep reading on into Chapter 10.:-)
REFLECTION
I can imagine that Saul was quite surprised and bemused by Samuel's attention. What Saul thought was a simple chore of finding his father's wandering donkeys all of a sudden became a party in his honor. Furthermore, Saul knew his family, his tribe, and himself were of no special importance, so why would Samuel say that the "desire of Israel" was turned toward him? Saul is not yet aware that none of this is an accident or coincidence or mistake; it's God at work. Even though the Lord realizes that this change to a monarchy will spell disaster for Israel, he gives them what they ask for, but even in their rebellion he is watching over them and guiding them and providing them with what will ultimately be for their best good. It's noteworthy that God chooses his king from among Israel's humblest tribe; this "raising of the poor" (1 Sam. 2:8) is a theme running throughout the book.
APPLICATION
I find this chapter comforting, in sort of an uncomfortable way. Like Israel, so often I try to take matters into my own hands. Like Saul, so often I am simply clueless. And yet, whether I think I've got it covered or am completely confused, God still works. There is no circumstance of my making or situation I stumble into that is outside his care and concern: God leads and preserves his people. Whether they know it or not, whether they want it or not, he still acts on their behalf.
PRAYER
Heavenly Father, thank you that your care and concern extend beyond me; you direct all things according to your good purposes. You don't return evil for evil, but shower me with your grace and mercy and good gifts even when I turn away from you. Thank you so much that you send Jesus after this wandering donkey and bring me back to your tender loving arms. Amen.
BACKGROUND
Chapter 9 is a lead-in to Chapter 10, where Samuel anoints Israel's very first king--an unknown (but physically impressive) young man named Saul from the small tribe of Benjamin. The chapter begins by introducing Saul and telling how his father sends him with a servant on an errand to find some lost donkeys (and some people think God doesn't have a sense of humor--what a perfect picture of Saul's future job as king of rebellious, willful Israel!). Saul searches far and wide with no luck. Finally the servant suggests they go and ask the "man of God" for some help. This man of God turns out to be Samuel, whom God has previously given a heads-up to be on the lookout for the man God has chosen to be king. When Saul appears, the Lord tells Samuel, "This is the man I spoke to you about; he will govern my people." Samuel greets Saul and invites him to supper as the honored guest for whom the meal has been prepared. They spend the evening chatting, and when Saul is ready to leave the next morning, Samuel tells him that he has a message from God. To find out what the message is, you have to keep reading on into Chapter 10.:-)
REFLECTION
I can imagine that Saul was quite surprised and bemused by Samuel's attention. What Saul thought was a simple chore of finding his father's wandering donkeys all of a sudden became a party in his honor. Furthermore, Saul knew his family, his tribe, and himself were of no special importance, so why would Samuel say that the "desire of Israel" was turned toward him? Saul is not yet aware that none of this is an accident or coincidence or mistake; it's God at work. Even though the Lord realizes that this change to a monarchy will spell disaster for Israel, he gives them what they ask for, but even in their rebellion he is watching over them and guiding them and providing them with what will ultimately be for their best good. It's noteworthy that God chooses his king from among Israel's humblest tribe; this "raising of the poor" (1 Sam. 2:8) is a theme running throughout the book.
APPLICATION
I find this chapter comforting, in sort of an uncomfortable way. Like Israel, so often I try to take matters into my own hands. Like Saul, so often I am simply clueless. And yet, whether I think I've got it covered or am completely confused, God still works. There is no circumstance of my making or situation I stumble into that is outside his care and concern: God leads and preserves his people. Whether they know it or not, whether they want it or not, he still acts on their behalf.
PRAYER
Heavenly Father, thank you that your care and concern extend beyond me; you direct all things according to your good purposes. You don't return evil for evil, but shower me with your grace and mercy and good gifts even when I turn away from you. Thank you so much that you send Jesus after this wandering donkey and bring me back to your tender loving arms. Amen.
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