by Becky
LINK: Luke 8
BACKGROUND
Some of the events and parables in this chapter can also be found in Mt. 5, 8, 9, 12, 13 and in Mark 3, 4,and 5. If you want to read more, see Katrina's and Carol's comments on those chapters in our archives on the sidebar of the blog.
Several women, one of them Mary Magdalene, are mentioned in verses 1-3 of this chapter as accompanying Jesus and the twelve and helping to provide for them. Through the years, some have mistakenly believed that Mary Magdalene was a prostitute, but there is no evidence of this from either Scripture or early church history. That misconception is a result of incorrectly combining several passages (the "sinful" woman in Luke 7 and two separate accounts in John 12:1-8 and Luke 7: 36-50, with this passage). Neither is there evidence from any ancient source that Jesus was married to her (or to anyone else) as has recently been conjectured and even popularized by fiction. Mary Magdalene was a woman who was healed of demons by Jesus, and who along with other women, gratefully followed Jesus to the cross and then visited His tomb to anoint His body.
REFLECTION
There are at least two things that Jesus said in the chapter that are a bit hard to understand. After Jesus told the parable of the sower, His disciples asked Him what it meant. In His answer to them He quoted from the book of Isaiah, saying that He spoke in parables, "so that 'seeing they may not see and hearing they may not understand.'" (verse 10)
Then, in verse 18 Jesus said, "Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away."
It seems to me that the parables and the miracles in this chapter illustrate those two sayings. The parable of the sower is all about HOW we hear. And we see, too, examples of people who witnessed Jesus' miracles who heard with of ears faith and examples of people who were repelled by Jesus' actions and only wanted Him to leave them after they saw His power.
The disciples cried to Jesus when their boat was in the storm. He reproved them for their lack of faith, but I note that they had enough faith to cry to Him. The man from whom Jesus cast out demons begged to go with Jesus, but Jesus sent him home to tell how much God had done for him. Contrast his reaction to that of the people of the surrounding country who were seized with great fear at Jesus' power and so asked Jesus to leave them. We also see Jairus' faith and that of the woman who was needy enough to risk touching Jesus in faith to be healed.
Exposure to Jesus resulted in two totally different responses. Many people heard Jesus' parables and saw the miracles He performed. Some believed and obeyed in faith and others had the opposite reaction - they recoiled in fear and wanted to be as far away from Him as possible. Hearing and seeing softened some people's hearts. Hearing and seeing hardened other people's hearts. The more they heard, the more they turned away, just as in Isaiah's day.
APPLICATION
I don't want to see but not see. I don't want to hear but not hear. I want to combine my hearing with faith and to take to heart what I hear - and obey. Just hearing the gospel, just hearing God's message isn't enough. It's important HOW we hear it. Do we combine our hearing with trust and obedience? Or do we listen with our own agenda in mind? Do we see with eyes that refuse to look farther than our own desires? Do we humbly listen, knowing we are needy, or do we think that we have something to offer Jesus?
There is danger here. The more we hear without really hearing, the more hardened our hearts become, the blinder and deafer we are. On the other hand, if we listen with longing and combine that listening with obedient faith (even a little faith), we will see and hear more and more.
How's your hearing today? Who are you looking at?
PRAYER
Give us eyes to see and ears to hear and hearts that are fixed on you, LORD.
Sunday, February 28, 2010
Tuesday, February 23, 2010
Luke 3 - Baptism & Genealogy
by Katrina
LINK: Luke 3
BACKGROUND
Luke, being the historian that he was, very clearly dates these events at the beginning of the chapter. He also made it clear that John was acting out of obedience to God's call on his life.
John, for his part, clearly recognized those who were showing up but were not truly repentant of heart. He nailed them. On the other hand, many came who had a true change of heart and wanted to know how to live righteous lives.
John made it clear to his audience that he was not the Messiah but the Messiah would arrive on the scene very soon.
Jesus came to John to be baptized. While he was being baptized, the Holy Spirit descended, and the Father spoke from heaven. This is one of the times in scripture where all three persons of the Trinity are clearly present.
The genealogy presented here by Luke is of Mary's family. (The Eli mentioned in verse 23 is Mary's father, Joseph's father-in-law.) Because Luke's audience isn't Jewish, he doesn't stop when he gets to Abraham but traces the genealogy all the way back to God's creation of Adam. Luke will emphasize throughout his book that Jesus is the "Son of Man." The humanness of Jesus will be clearly seen as we read through Luke's account. And the reader will understand that Jesus is the savior of the Gentiles, not just the Jews.
REFLECTION
So, what did John mean when he said in verse eight, "bring forth fruits in keeping with repentance"? Repentance means changing one's mind from an old way of thinking to a new way. John was telling them to change what they believed. And when that change really occurred, it would be followed by a change in behavior. The same is true for us. When God convicts me of something in my life, I have to go through a process (sometimes quickly, but sometimes I'm slow) where I change my thinking. My heart changes, and I no longer believe that what I was doing (or not doing) is okay. I begin to see the issue from God's perspective rather than my own old way of thinking. When that happens on the inside of me, the fruit of that repentance is seen by others as a change in my behavior. If there's no fruit, no change, there probably wasn't any real repentance.
APPLICATION
Is there something you need to repent of today? Are you stubbornly insisting on doing things your own way? Is God whispering to your heart that you need to change some behavior? Is there something in your life you aren't sure if God approves of? Search the scripture and see what God thinks. Let's align our thinking, our hearts, our behavior with God's way instead of our own.
PRAYER
How blessed is he whose transgression is forgiven, whose sin is covered! When I kept silent about my sin, my body wasted away through my groaning all day long. For day and night Your hand was heavy upon me. Then I acknowledged my sin to You, and did not try to hide my iniquity any longer. I said, "I will confess my transgressions to the Lord." And You, Lord, did forgive the guilt of my sin. Therefore, let everyone who is godly pray to You in a time when You may be found. You, Lord, are my hiding place. You preserve me from trouble. You give me songs of deliverance. (from Psalm 32) Thank you, Lord, for delivering me from the trap of my sin through the blood of Jesus, amen.
LINK: Luke 3
BACKGROUND
Luke, being the historian that he was, very clearly dates these events at the beginning of the chapter. He also made it clear that John was acting out of obedience to God's call on his life.
John, for his part, clearly recognized those who were showing up but were not truly repentant of heart. He nailed them. On the other hand, many came who had a true change of heart and wanted to know how to live righteous lives.
John made it clear to his audience that he was not the Messiah but the Messiah would arrive on the scene very soon.
Jesus came to John to be baptized. While he was being baptized, the Holy Spirit descended, and the Father spoke from heaven. This is one of the times in scripture where all three persons of the Trinity are clearly present.
The genealogy presented here by Luke is of Mary's family. (The Eli mentioned in verse 23 is Mary's father, Joseph's father-in-law.) Because Luke's audience isn't Jewish, he doesn't stop when he gets to Abraham but traces the genealogy all the way back to God's creation of Adam. Luke will emphasize throughout his book that Jesus is the "Son of Man." The humanness of Jesus will be clearly seen as we read through Luke's account. And the reader will understand that Jesus is the savior of the Gentiles, not just the Jews.
REFLECTION
So, what did John mean when he said in verse eight, "bring forth fruits in keeping with repentance"? Repentance means changing one's mind from an old way of thinking to a new way. John was telling them to change what they believed. And when that change really occurred, it would be followed by a change in behavior. The same is true for us. When God convicts me of something in my life, I have to go through a process (sometimes quickly, but sometimes I'm slow) where I change my thinking. My heart changes, and I no longer believe that what I was doing (or not doing) is okay. I begin to see the issue from God's perspective rather than my own old way of thinking. When that happens on the inside of me, the fruit of that repentance is seen by others as a change in my behavior. If there's no fruit, no change, there probably wasn't any real repentance.
APPLICATION
Is there something you need to repent of today? Are you stubbornly insisting on doing things your own way? Is God whispering to your heart that you need to change some behavior? Is there something in your life you aren't sure if God approves of? Search the scripture and see what God thinks. Let's align our thinking, our hearts, our behavior with God's way instead of our own.
PRAYER
How blessed is he whose transgression is forgiven, whose sin is covered! When I kept silent about my sin, my body wasted away through my groaning all day long. For day and night Your hand was heavy upon me. Then I acknowledged my sin to You, and did not try to hide my iniquity any longer. I said, "I will confess my transgressions to the Lord." And You, Lord, did forgive the guilt of my sin. Therefore, let everyone who is godly pray to You in a time when You may be found. You, Lord, are my hiding place. You preserve me from trouble. You give me songs of deliverance. (from Psalm 32) Thank you, Lord, for delivering me from the trap of my sin through the blood of Jesus, amen.
Monday, February 22, 2010
Luke 2 - Salvation Arrives!
by Katrina
LINK: Luke 2
BACKGROUND
In this chapter, we see God using the great and powerful Caesar to accomplish his own plan. Caesar Augustus required that all of his subjects register in a census. In order to obey this decree, Joseph had to go to Bethlehem to register. Mary went with him and gave birth to Jesus while they were in Bethlehem. This fulfilled the prophecy that a great ruler, the Eternal One, would be born in Bethlehem. Micah 5:2-3 says, "But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will go forth for Me to be ruler in Israel. His goings forth are from long ago, from the days of eternity. Therefore, He will give them up until the time when she who is in labor has borne a child. Then the remainder of His brethren will return to the sons of Israel." What a great demonstration of God's sovereignty!
Angels from heaven announced the birth of Jesus the night he was born. But to whom did they make their announcement? To the scribes? The priests? The Pharisees? No, they didn't tell the religious leaders; they made their announcement to simple, lowly shepherds out in the fields. God doesn't focus on the wealthy and powerful like we do. Rather, his message went straight to plain, ordinary men.
The shepherds had to see this great event!! They believed the angels, they went into town to see the baby, and they returned to the fields "glorifying and praising God" for all they had seen and heard that night. They were very excited!
When Jesus was taken to the temple to be circumcised on the eighth day, two others were excited to see him. Simeon had been promised by God that he would not die before he had seen the Messiah with his own eyes. Because Simeon listened to the Holy Spirit speaking to his spirit, he knew who Jesus was as soon as he saw him. Simeon declared Jesus to be salvation, for both Israel and the Gentiles. The prophetess Anna was also close in her relationship to the Lord, and she gave thanks to God for this baby and told everyone around that this baby was the redemption of Israel. Once again, it is not the priests and religious leaders who recognize this child. But Jesus was clearly recognized by a man and a woman who had a close relationship with God.
Fast forward about twelve years when Mary and Joseph took their family to Jerusalem for the annual Passover celebration. They lost track of Jesus, and when they found him, he told them that he had to be in his father's house. They didn't really understand at the time what he was talking about. But Jesus demonstrated his role as a servant by being obedient to his parents.
Twice in the chapter, Luke mentions that Mary "treasured all these things in her heart." Once when the shepherds visited (vs 19) and again when Mary found Jesus in the temple (vs 51). I suspect Luke researched this part of his book by interviewing Mary.
REFLECTION
So, who was this baby? Angels announced his arrival. (That doesn't happen with most births!) Shepherds got pretty excited about his birth and had to see for themselves. Simeon and Anna made a point of speaking to his parents and others in the temple about him. He amazed the adults who heard him asking questions of the teachers in the temple. As he grew to adulthood, he grew in wisdom as well, and he also grew in favor with both God and men. He was definitely a unique individual. But he was so much more than that!
APPLICATION
Look at what was said about Jesus in this chapter.
PRAYER
Lord God, thank you for revealing your son to us, to the lowly and poor. Thank you for your work in the hearts of Simeon and Anna and for revealing Jesus to them. And we praise you that your Holy Spirit confirms in our hearts that Jesus is the one who came to redeem us from sin and give us eternal life. Amen.
LINK: Luke 2
BACKGROUND
In this chapter, we see God using the great and powerful Caesar to accomplish his own plan. Caesar Augustus required that all of his subjects register in a census. In order to obey this decree, Joseph had to go to Bethlehem to register. Mary went with him and gave birth to Jesus while they were in Bethlehem. This fulfilled the prophecy that a great ruler, the Eternal One, would be born in Bethlehem. Micah 5:2-3 says, "But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will go forth for Me to be ruler in Israel. His goings forth are from long ago, from the days of eternity. Therefore, He will give them up until the time when she who is in labor has borne a child. Then the remainder of His brethren will return to the sons of Israel." What a great demonstration of God's sovereignty!
Angels from heaven announced the birth of Jesus the night he was born. But to whom did they make their announcement? To the scribes? The priests? The Pharisees? No, they didn't tell the religious leaders; they made their announcement to simple, lowly shepherds out in the fields. God doesn't focus on the wealthy and powerful like we do. Rather, his message went straight to plain, ordinary men.
The shepherds had to see this great event!! They believed the angels, they went into town to see the baby, and they returned to the fields "glorifying and praising God" for all they had seen and heard that night. They were very excited!
When Jesus was taken to the temple to be circumcised on the eighth day, two others were excited to see him. Simeon had been promised by God that he would not die before he had seen the Messiah with his own eyes. Because Simeon listened to the Holy Spirit speaking to his spirit, he knew who Jesus was as soon as he saw him. Simeon declared Jesus to be salvation, for both Israel and the Gentiles. The prophetess Anna was also close in her relationship to the Lord, and she gave thanks to God for this baby and told everyone around that this baby was the redemption of Israel. Once again, it is not the priests and religious leaders who recognize this child. But Jesus was clearly recognized by a man and a woman who had a close relationship with God.
Fast forward about twelve years when Mary and Joseph took their family to Jerusalem for the annual Passover celebration. They lost track of Jesus, and when they found him, he told them that he had to be in his father's house. They didn't really understand at the time what he was talking about. But Jesus demonstrated his role as a servant by being obedient to his parents.
Twice in the chapter, Luke mentions that Mary "treasured all these things in her heart." Once when the shepherds visited (vs 19) and again when Mary found Jesus in the temple (vs 51). I suspect Luke researched this part of his book by interviewing Mary.
REFLECTION
So, who was this baby? Angels announced his arrival. (That doesn't happen with most births!) Shepherds got pretty excited about his birth and had to see for themselves. Simeon and Anna made a point of speaking to his parents and others in the temple about him. He amazed the adults who heard him asking questions of the teachers in the temple. As he grew to adulthood, he grew in wisdom as well, and he also grew in favor with both God and men. He was definitely a unique individual. But he was so much more than that!
APPLICATION
Look at what was said about Jesus in this chapter.
- by the angels in verses 10-14
- by Simeon in verses 29-35
- by Anna in verse 38
PRAYER
Lord God, thank you for revealing your son to us, to the lowly and poor. Thank you for your work in the hearts of Simeon and Anna and for revealing Jesus to them. And we praise you that your Holy Spirit confirms in our hearts that Jesus is the one who came to redeem us from sin and give us eternal life. Amen.
Sunday, February 21, 2010
Luke 1 - Baby Announcements!
by Becky
LINK: Luke 1
BACKGROUND
Each gospel opens uniquely. Matthew begins with a genealogy and then tells of Jesus' conception and birth from the point of view of Joseph - giving a kind of legal perspective. Mark begins with Jesus as a grown man whom John the Baptist announces - diving straight into the action. John begins at Creation with Jesus, the Word, and emphasizes that He is God and made all things - providing a philosophical foundation. Luke begins with announcements, reactions, visits, and songs - delving into emotions and relationships. It is from Luke that we grasp the personal impact of the births of John and Jesus.
It is only in Luke that we read of Elizabeth and Zechariah, of the announcement of Gabriel to Mary, of Mary's visit to her cousin Elizabeth, and of the songs of Mary and Zechariah. All of that is in the first chapter!
I hope you will take some time to read Luke 1. Imagine what it would be like to be Zechariah or Elizabeth or Mary. Think about what they must have thought and felt. Don't read this as something that happened to stick figures. These are living, breathing people. Sing with Mary and Zechariah! While you're singing, think about the words.
REFLECTION AND APPLICATION
In case you can't tell, I love this chapter. Here are some random thoughts I hope will explain why to some degree:
I love the details in the story of Zechariah and Elizabeth, who happen to be two of my favorite people in the Bible. They were old and childless and had longed for a child for many years, but instead of becoming bitter, the Bible says they were "upright in the sight of God." That's something. It's easy to fake uprightness with people, but God knows our hearts. They continued serving God faithfully in spite of unfulfilled desires.
I chuckle each time I think of how and when God revealed to Zechariah that he and Elizabeth were to have a son, John. Isn't it great that we have a record of Zechariah's doubting reaction? I thank God for giving us imperfect people to learn from. And I think that Zechariah's punishment, having to remain silent until the birth of his son, may have been a rod of grace. Zechariah was spared responding to all the questions from neighbors; he was given time to ponder and think. Later he demonstrated obedience when to the shock of his neighbors he reiterated what Elizabeth had already told them by writing, "His name is John." Right after he wrote that his speech was restored and he prophesied in song!
Gabriel told Zechariah that the son, John, would be a joy and delight to his parents and that he would be great in the sight of the LORD. What a gift!
Mary is young and a virgin, and we're told she was troubled by the greeting of the angel, Gabriel. She was bewildered at Gabriel's news that she was to bear God's son because she knew that she was a virgin. I love how she blurts out her question, "How can this be, since I am a virgin?" She is so stuck on that part that she doesn't ask about her child being God's son - the greater miracle. It is such a realistic human reaction! But she listens and accepts.
My favorite part of the whole chapter is the next part! The angel Gabriel, in the middle of telling Mary that she, a virgin, will give birth to the son of God, also "happens" to tell her that her cousin Elizabeth, who was said to be barren, was going to have a son, and was in her sixth month of pregnancy. Have you ever wondered why God had Gabriel tell Mary that, right then?
Where does Mary go? Straight to her cousin, Elizabeth - and she didn't live next door! God gave Mary someone who would understand, someone with whom she didn't have to struggle to explain it all, someone who understood a miracle! At Elizabeth's home, Mary had a chance to rest and reflect. She was given an older woman, who was also pregnant, to help her through her early months of pregnancy. Doesn't this tell you so much about our Lord God?
Read Mary's song, often called Mary's Magnificat. Notice the paradoxes. Notice what she says about God. What do we learn from it about God's character?
Read Zechariah's song, too. What does he say about God? Trace in the song the unfolding of God's salvation through the Old Testament to the coming of the Messiah. Does it help to clarify the unity of the Old and New Testaments for you?
If you doubt God's intimate care of you, think again. This chapter shows us that God is a God who cares about our emotions, who places us in relationships, who provides for us exactly what we need when we need it.
PRAYER
Father God, I thank you for this chapter. Thank you for inspiring Luke to write it so that we can see you more clearly. We praise you for your love and kindness and compassion. Help us to learn from Zechariah and Elizabeth and Mary.
LINK: Luke 1
BACKGROUND
Each gospel opens uniquely. Matthew begins with a genealogy and then tells of Jesus' conception and birth from the point of view of Joseph - giving a kind of legal perspective. Mark begins with Jesus as a grown man whom John the Baptist announces - diving straight into the action. John begins at Creation with Jesus, the Word, and emphasizes that He is God and made all things - providing a philosophical foundation. Luke begins with announcements, reactions, visits, and songs - delving into emotions and relationships. It is from Luke that we grasp the personal impact of the births of John and Jesus.
It is only in Luke that we read of Elizabeth and Zechariah, of the announcement of Gabriel to Mary, of Mary's visit to her cousin Elizabeth, and of the songs of Mary and Zechariah. All of that is in the first chapter!
I hope you will take some time to read Luke 1. Imagine what it would be like to be Zechariah or Elizabeth or Mary. Think about what they must have thought and felt. Don't read this as something that happened to stick figures. These are living, breathing people. Sing with Mary and Zechariah! While you're singing, think about the words.
REFLECTION AND APPLICATION
In case you can't tell, I love this chapter. Here are some random thoughts I hope will explain why to some degree:
I love the details in the story of Zechariah and Elizabeth, who happen to be two of my favorite people in the Bible. They were old and childless and had longed for a child for many years, but instead of becoming bitter, the Bible says they were "upright in the sight of God." That's something. It's easy to fake uprightness with people, but God knows our hearts. They continued serving God faithfully in spite of unfulfilled desires.
I chuckle each time I think of how and when God revealed to Zechariah that he and Elizabeth were to have a son, John. Isn't it great that we have a record of Zechariah's doubting reaction? I thank God for giving us imperfect people to learn from. And I think that Zechariah's punishment, having to remain silent until the birth of his son, may have been a rod of grace. Zechariah was spared responding to all the questions from neighbors; he was given time to ponder and think. Later he demonstrated obedience when to the shock of his neighbors he reiterated what Elizabeth had already told them by writing, "His name is John." Right after he wrote that his speech was restored and he prophesied in song!
Gabriel told Zechariah that the son, John, would be a joy and delight to his parents and that he would be great in the sight of the LORD. What a gift!
Mary is young and a virgin, and we're told she was troubled by the greeting of the angel, Gabriel. She was bewildered at Gabriel's news that she was to bear God's son because she knew that she was a virgin. I love how she blurts out her question, "How can this be, since I am a virgin?" She is so stuck on that part that she doesn't ask about her child being God's son - the greater miracle. It is such a realistic human reaction! But she listens and accepts.
My favorite part of the whole chapter is the next part! The angel Gabriel, in the middle of telling Mary that she, a virgin, will give birth to the son of God, also "happens" to tell her that her cousin Elizabeth, who was said to be barren, was going to have a son, and was in her sixth month of pregnancy. Have you ever wondered why God had Gabriel tell Mary that, right then?
Where does Mary go? Straight to her cousin, Elizabeth - and she didn't live next door! God gave Mary someone who would understand, someone with whom she didn't have to struggle to explain it all, someone who understood a miracle! At Elizabeth's home, Mary had a chance to rest and reflect. She was given an older woman, who was also pregnant, to help her through her early months of pregnancy. Doesn't this tell you so much about our Lord God?
Read Mary's song, often called Mary's Magnificat. Notice the paradoxes. Notice what she says about God. What do we learn from it about God's character?
Read Zechariah's song, too. What does he say about God? Trace in the song the unfolding of God's salvation through the Old Testament to the coming of the Messiah. Does it help to clarify the unity of the Old and New Testaments for you?
If you doubt God's intimate care of you, think again. This chapter shows us that God is a God who cares about our emotions, who places us in relationships, who provides for us exactly what we need when we need it.
PRAYER
Father God, I thank you for this chapter. Thank you for inspiring Luke to write it so that we can see you more clearly. We praise you for your love and kindness and compassion. Help us to learn from Zechariah and Elizabeth and Mary.
Tuesday, February 16, 2010
Mark 16 - Resurrection
by Katrina
LINK: Mark 16
BACKGROUND
The events of the crucifixion and resurrection likely happened in the spring of the year 30. All four gospels record these pivotal events but with some variation. The important events recorded in Mark are:
REFLECTION
The resurrection is an integral part of the gospel message. When Jesus died, he provided the sacrifice that was necessary to pay the penalty for our sin. If he had stayed dead, it would have been of little use to us. But because of his resurrection, we can be justified (Rom 4:25). His resurrection proved that he was truly the Son of God (Rom 1:4). Paul says that without the resurrection, our faith is completely worthless! And without the resurrection, we are still dead in our sins (1 Cor 15:14, 17). But since Christ was raised, we who believe will also be raised (1 Cor 15:20-23), and then, finally, there will be complete victory over sin and death (1 Cor 15:54-57). Thanks be to God who gives us this victory through Jesus Christ our Lord!
APPLICATION
Read and reflect on 1 Corinthians 15 today. (We will discuss it here in a few months.)
PRAYER
We rejoice, Lord, that you have power over death! We see the resurrection of Jesus and have hope for our own resurrection one day when he returns for us. Thank you for the salvation you provided to us through the death and resurrection of Jesus. May we live our lives in service to you because of your great gift to us. In the name of Jesus, amen.
LINK: Mark 16
BACKGROUND
The events of the crucifixion and resurrection likely happened in the spring of the year 30. All four gospels record these pivotal events but with some variation. The important events recorded in Mark are:
- The women arrived at the tomb and found the stone rolled away, talked with the angels who were there, and discovered that Jesus was no longer dead.
- The women reported the news to Peter and other disciples.
- Jesus appeared to the disciples in the upper room and reproached them for not being convinced when they first heard he was alive.
- Jesus commissioned the disciples to preach to the whole world.
REFLECTION
The resurrection is an integral part of the gospel message. When Jesus died, he provided the sacrifice that was necessary to pay the penalty for our sin. If he had stayed dead, it would have been of little use to us. But because of his resurrection, we can be justified (Rom 4:25). His resurrection proved that he was truly the Son of God (Rom 1:4). Paul says that without the resurrection, our faith is completely worthless! And without the resurrection, we are still dead in our sins (1 Cor 15:14, 17). But since Christ was raised, we who believe will also be raised (1 Cor 15:20-23), and then, finally, there will be complete victory over sin and death (1 Cor 15:54-57). Thanks be to God who gives us this victory through Jesus Christ our Lord!
APPLICATION
Read and reflect on 1 Corinthians 15 today. (We will discuss it here in a few months.)
PRAYER
We rejoice, Lord, that you have power over death! We see the resurrection of Jesus and have hope for our own resurrection one day when he returns for us. Thank you for the salvation you provided to us through the death and resurrection of Jesus. May we live our lives in service to you because of your great gift to us. In the name of Jesus, amen.
Monday, February 15, 2010
Mark 15 - Crucifixion
Sunday, February 14, 2010
Mark 14 - I Am
by Becky
LINK: Mark 14
This is a long chapter! Please read it before reading this devotional.
BACKGROUND
This chapter covers the same events as Matthew 26, which Katrina wrote about HERE.
It is important to realize when reading the gospels that most of them don't try to arrange the events chronologically.
REFLECTION
What a contrast we see between the woman who broke the expensive perfume on Jesus' head and the attitude of those who were indignant about it, especially Judas, who, we are told, betrayed Jesus for money. The woman was extravagant in worship and didn't consider the cost either in reputation or money when she poured out her love for Jesus. Jesus' answer doesn't mean that we shouldn't care for the poor, but reveals that His death is the center of our purpose. Notice, too, that He prophesies here that the gospel will be preached through the whole world! The core of that gospel is Jesus' death and resurrection, not caring for the poor. We should care for the poor, BECAUSE of Jesus' love for us, not because the poor (or any people) are the focus.
In verses 53 - 65 we see Jesus on trial before the high priest and Sanhedrin. There is no doubt from this text that Jesus claims to be Jehovah God. When asked if He is "the Christ, the Son of the Blessed One" (v 61), Jesus replies, "I am.... And you will see the Son of Man sitting on the right hand of the Mighty One and coming on the clouds of heaven." (v 62) Jesus refers to Himself as "I am." That is how Jehovah referred to Himself when He spoke to Moses at the burning bush (Ex. 3:14). And it's clear from the reaction of the high priest that he understood that Jesus was referring to Himself as God. He accused Jesus of blasphemy.
I am so glad for Peter! He gives me hope. He failed utterly in this chapter. He'd thought that he would be faithful to his Master, but when it got tough he caved in. I thank the LORD that He gives us very real pictures of the imperfect people who followed Jesus. Peter's failure here didn't mean an end to his service of the Lord. In fact, I believe that the failure was used for good in Peter. He came face to face with his own weakness and need to rely on the Holy Spirit. Paul spoke to this in 2 Cor. 12: 7 - 10: "When I am weak then am I strong."
APPLICATION
Do you sometimes doubt that Jesus is Jehovah God? Reread this passage carefully.
It's easy to let our focus slip off of the Lord and doing things for His sake to doing things for the sake of people. Why do you do what you do? Who do you focus on in ministry?
Do you feel like a failure? Have you failed? If either is true, thank the Lord for that. It is only when we know we are weak that we truly rely on Him.
PRAYER
Open our hearts' eyes and ears so that we may read and learn and apply what each of us truly needs. There is so much in this passage, LORD! Thank you for what Jesus endured for us. We haven't even gotten to His death and resurrection and already we see how often He was betrayed and forsaken for us.
LINK: Mark 14
This is a long chapter! Please read it before reading this devotional.
BACKGROUND
This chapter covers the same events as Matthew 26, which Katrina wrote about HERE.
It is important to realize when reading the gospels that most of them don't try to arrange the events chronologically.
REFLECTION
What a contrast we see between the woman who broke the expensive perfume on Jesus' head and the attitude of those who were indignant about it, especially Judas, who, we are told, betrayed Jesus for money. The woman was extravagant in worship and didn't consider the cost either in reputation or money when she poured out her love for Jesus. Jesus' answer doesn't mean that we shouldn't care for the poor, but reveals that His death is the center of our purpose. Notice, too, that He prophesies here that the gospel will be preached through the whole world! The core of that gospel is Jesus' death and resurrection, not caring for the poor. We should care for the poor, BECAUSE of Jesus' love for us, not because the poor (or any people) are the focus.
In verses 53 - 65 we see Jesus on trial before the high priest and Sanhedrin. There is no doubt from this text that Jesus claims to be Jehovah God. When asked if He is "the Christ, the Son of the Blessed One" (v 61), Jesus replies, "I am.... And you will see the Son of Man sitting on the right hand of the Mighty One and coming on the clouds of heaven." (v 62) Jesus refers to Himself as "I am." That is how Jehovah referred to Himself when He spoke to Moses at the burning bush (Ex. 3:14). And it's clear from the reaction of the high priest that he understood that Jesus was referring to Himself as God. He accused Jesus of blasphemy.
I am so glad for Peter! He gives me hope. He failed utterly in this chapter. He'd thought that he would be faithful to his Master, but when it got tough he caved in. I thank the LORD that He gives us very real pictures of the imperfect people who followed Jesus. Peter's failure here didn't mean an end to his service of the Lord. In fact, I believe that the failure was used for good in Peter. He came face to face with his own weakness and need to rely on the Holy Spirit. Paul spoke to this in 2 Cor. 12: 7 - 10: "When I am weak then am I strong."
APPLICATION
Do you sometimes doubt that Jesus is Jehovah God? Reread this passage carefully.
It's easy to let our focus slip off of the Lord and doing things for His sake to doing things for the sake of people. Why do you do what you do? Who do you focus on in ministry?
Do you feel like a failure? Have you failed? If either is true, thank the Lord for that. It is only when we know we are weak that we truly rely on Him.
PRAYER
Open our hearts' eyes and ears so that we may read and learn and apply what each of us truly needs. There is so much in this passage, LORD! Thank you for what Jesus endured for us. We haven't even gotten to His death and resurrection and already we see how often He was betrayed and forsaken for us.
Wednesday, February 10, 2010
Mark 10 - Service without Ambition
by Katrina
LINK: Mark 10
BACKGROUND
The first three sections of this chapter (vs 1-31), on marriage/divorce, children, and wealth, parallel Matthew 19, and you can read the discussion HERE.
Verses 32-34
For the third time (see Mark 8:31 & 9:31 for the first two), Jesus told his disciples of his coming death and resurrection. But they still don't quite get it. They still expect Jesus to overthrow the government and set up an earthly kingdom.
Verses 35-45
Parallel passage in Matthew discussed here. James and John asked Jesus for the places of top honor in his kingdom. When the other disciples heard about it, they were indignant. How dare they put themselves forward that way! Jesus pointed out to them all that they should not wish to have positions of authority so they can become great in the eyes of man and have power over others. He put himself forward as an example to them. Jesus came to serve, not to put himself in a place of domination over others. He would give up everything for the sake of others. And he would expect the same from them.
Verses 46-52
Jesus healed a blind man named Bartimaeus who cried out to him for mercy.
REFLECTION/APPLICATION
We need to keep in mind our role as a servant and not seek recognition, power, authority, or reward in our service to God. This is a good reminder to examine our hearts and check our motives. We need to be careful not to seek to be elevated above others. Let us follow the example of Jesus. He gave up everything to benefit others!
PRAYER
Lord, teach us to take our eyes off of ourselves and fix them on serving Jesus. Amen.
LINK: Mark 10
BACKGROUND
The first three sections of this chapter (vs 1-31), on marriage/divorce, children, and wealth, parallel Matthew 19, and you can read the discussion HERE.
Verses 32-34
For the third time (see Mark 8:31 & 9:31 for the first two), Jesus told his disciples of his coming death and resurrection. But they still don't quite get it. They still expect Jesus to overthrow the government and set up an earthly kingdom.
Verses 35-45
Parallel passage in Matthew discussed here. James and John asked Jesus for the places of top honor in his kingdom. When the other disciples heard about it, they were indignant. How dare they put themselves forward that way! Jesus pointed out to them all that they should not wish to have positions of authority so they can become great in the eyes of man and have power over others. He put himself forward as an example to them. Jesus came to serve, not to put himself in a place of domination over others. He would give up everything for the sake of others. And he would expect the same from them.
Verses 46-52
Jesus healed a blind man named Bartimaeus who cried out to him for mercy.
REFLECTION/APPLICATION
We need to keep in mind our role as a servant and not seek recognition, power, authority, or reward in our service to God. This is a good reminder to examine our hearts and check our motives. We need to be careful not to seek to be elevated above others. Let us follow the example of Jesus. He gave up everything to benefit others!
PRAYER
Lord, teach us to take our eyes off of ourselves and fix them on serving Jesus. Amen.
Monday, February 8, 2010
Mark 8 - Miracles and Mission
by Katrina
LINK: Mark 8
BACKGROUND
The chapter starts off with the feeding of the 4000. Though people often confuse them or combine them into one event, this is a different event from the feeding of the 5000. While the 5000 were primarily Jews, the 4000 were in a Gentile area, so it would have been mostly Gentiles who experienced this miracle of Jesus. After the 4000 had eaten, there were seven large baskets of food left over. This basket is one that's large enough for a man to fit in. In fact, a basket like this was used to lower Paul down over the city wall of Damascus (Acts 9:25). Now that's a lot of leftovers!
Then the Pharisees asked Jesus for a special sign from heaven. They weren't satisfied with all the miracles they had seen, they wanted something like fire or lightning to strike at his command. Jesus knew their hearts were hard and refused to do a demonstration that they wouldn't believe anyway.
Jesus warned the disciples to beware of the leaven of the Pharisees. Leaven represents sin, and Jesus was referring to the hypocritical teaching of the religious leaders. We would do well to beware of hypocrisy today as well.
The disciples were concerned that they hadn't brought enough bread with them on the boat, since they had only one loaf. Jesus "scolded" them and reminded them that he had recently provided bread for a crowd of 5000+ and then another crowd of 4000. Did they seriously need to be concerned about having enough food?
Then, at Bethsaida, a blind man was brought to him for healing. For some reason -- we don't really know why -- Jesus chose to heal him in stages. He did completely restore the man's vision and sent him on his way.
As Jesus walked with his disciples, he asked them what the popular opinion was of himself. There were many views on who Jesus was -- John, Elijah, another prophet. "But who do you say that I am?" he asked the disciples. Peter spoke up and declared him to be the Christ.
Jesus began to explain to his disciples that he would soon suffer in the hands of the religious leaders and be killed. But he would rise again after three days. This was his mission. He had come to earth to die. This was not the news the disciples were expecting. They wanted Jesus to usher in his political kingdom and overthrow Rome. Peter took him aside to question the plan. Jesus rebuked Peter as following Satan's plans rather than God's interests. That was a very strong rebuke! Apparently, Satan was using Peter to try to persuade Jesus to avoid the cross.
Jesus told all who followed him at that time that they must choose whether they would truly follow him. It would cost them everything to be his disciple. They would have their own crosses to carry, but in the end, it would be worth it. The salvation of their souls would be more valuable than owning the entire world, for it's the soul that continues on through eternity. The riches of this world are temporary. The eternal state of the soul is of much more importance!
REFLECTION/APPLICATION
Jesus was warning his followers that it could cost them their lives to follow him. And for many of them, it did cost them their lives. Where I sit today, this isn't a very real threat, but there are many places around the world today where this is very true. (And there's no guarantee it won't be true for me at some point.) Although I don't risk death by being a believer, in our society it's a social risk to speak the name of Jesus boldly. I must learn not to fear man's ridicule or be ashamed of Jesus and his words. My eternal life is so much more important than anything that could happen to me on this earth!
PRAYER
Lord, you are the true source of life. May I lose my life entirely to you and learn to trust you with it. In the name of Jesus, amen.
LINK: Mark 8
BACKGROUND
The chapter starts off with the feeding of the 4000. Though people often confuse them or combine them into one event, this is a different event from the feeding of the 5000. While the 5000 were primarily Jews, the 4000 were in a Gentile area, so it would have been mostly Gentiles who experienced this miracle of Jesus. After the 4000 had eaten, there were seven large baskets of food left over. This basket is one that's large enough for a man to fit in. In fact, a basket like this was used to lower Paul down over the city wall of Damascus (Acts 9:25). Now that's a lot of leftovers!
Then the Pharisees asked Jesus for a special sign from heaven. They weren't satisfied with all the miracles they had seen, they wanted something like fire or lightning to strike at his command. Jesus knew their hearts were hard and refused to do a demonstration that they wouldn't believe anyway.
Jesus warned the disciples to beware of the leaven of the Pharisees. Leaven represents sin, and Jesus was referring to the hypocritical teaching of the religious leaders. We would do well to beware of hypocrisy today as well.
The disciples were concerned that they hadn't brought enough bread with them on the boat, since they had only one loaf. Jesus "scolded" them and reminded them that he had recently provided bread for a crowd of 5000+ and then another crowd of 4000. Did they seriously need to be concerned about having enough food?
Then, at Bethsaida, a blind man was brought to him for healing. For some reason -- we don't really know why -- Jesus chose to heal him in stages. He did completely restore the man's vision and sent him on his way.
As Jesus walked with his disciples, he asked them what the popular opinion was of himself. There were many views on who Jesus was -- John, Elijah, another prophet. "But who do you say that I am?" he asked the disciples. Peter spoke up and declared him to be the Christ.
Jesus began to explain to his disciples that he would soon suffer in the hands of the religious leaders and be killed. But he would rise again after three days. This was his mission. He had come to earth to die. This was not the news the disciples were expecting. They wanted Jesus to usher in his political kingdom and overthrow Rome. Peter took him aside to question the plan. Jesus rebuked Peter as following Satan's plans rather than God's interests. That was a very strong rebuke! Apparently, Satan was using Peter to try to persuade Jesus to avoid the cross.
Jesus told all who followed him at that time that they must choose whether they would truly follow him. It would cost them everything to be his disciple. They would have their own crosses to carry, but in the end, it would be worth it. The salvation of their souls would be more valuable than owning the entire world, for it's the soul that continues on through eternity. The riches of this world are temporary. The eternal state of the soul is of much more importance!
REFLECTION/APPLICATION
Jesus was warning his followers that it could cost them their lives to follow him. And for many of them, it did cost them their lives. Where I sit today, this isn't a very real threat, but there are many places around the world today where this is very true. (And there's no guarantee it won't be true for me at some point.) Although I don't risk death by being a believer, in our society it's a social risk to speak the name of Jesus boldly. I must learn not to fear man's ridicule or be ashamed of Jesus and his words. My eternal life is so much more important than anything that could happen to me on this earth!
PRAYER
Lord, you are the true source of life. May I lose my life entirely to you and learn to trust you with it. In the name of Jesus, amen.
Sunday, February 7, 2010
Mark 7 - Pride or Humility?
by Becky
LINK: Mark 7
BACKGROUND
The Pharisees, a powerful sect of the Jews, are upset because Jesus' disciples didn't wash their hands in the way that oral tradition prescribed. It isn't that the disciples were dirty or unhygienic. It is that they didn't practice what the Pharisees taught. The Pharisees had come up with many rituals; rituals not given by God, but invented by man. The disciples weren't following the prescribed washing rituals.
So the Pharisees ask Jesus about that. Jesus' forceful response indicates that the Pharisees don't really want to know why, but that they are criticizing and finding fault.
Jesus' answer makes clear what matters. He quotes from Isaiah, a prophet they revere, to point out their hypocrisy. Jesus even says that Isaiah was prophesying about them! The Pharisees are neglecting to do what God says, and instead are focusing on keeping the extraneous traditions that men had invented. The focus of their hearts has shifted from God to man. Jesus points out to them (and to us!) that it is what comes out of us that defiles us, not what is outside us. It's all about motive.
Two miracles complete this chapter. We see the great faith of a woman who is not a Jew, and who wants Jesus to heal her daughter. I can't help but contrast her attitude with that of the Pharisees. The chapter closes with the healing of the deaf man, something that causes great amazement among the Jews.
REFLECTION
This is a convicting and powerful portion of Scripture. Jesus lambastes the Pharisees, calling them hypocrites. Why? They claim to love God and follow Him, and in fact, they made up extra rules for following God which they have kept scrupulously. They keep the ones they made up better than the ones God gave! They forget that it isn't what is outside us that makes us sinners, but what is inside, in our hearts, and is revealed through our actions and words. They are hypocrites because they claim to love God when they don't. They are hypocrites because they care more for outward appearance than inner truth.
Look at the difference between the Pharisees and the Syrophoenecian woman who heard about Jesus and came to Him (vv 24-30). The Pharisees were all about what others thought of them. They thought they could gain favor with God by adding more external rules. They thought they were pretty good, because they were able to live by those doctrines they made up. In doing so, however, they neglected to focus on what God said was important. They weren't doing what they did because they loved God - their hearts were far from Him. They didn't really think that they had a need. They were doing what they did because they wanted to look good.
The Gentile woman comes to Jesus and asks Him to cast a demon from her daughter. She comes and falls at Jesus' feet when she asks. And she keeps asking - persistently. Jesus at first responds to her by saying that the "children" (meaning the Jews) should be satisfied first - that it wasn't good to take the children's bread and throw it to the dogs (comparing her to the dog). She responds, not angrily, but with humility. "Yes, but even the dogs under the table feed on the children's crumbs!" She knew her need. Her words reveal her heart. She doesn't care what anyone thinks of her - she has a need and she knows it and she is focused on Jesus. Jesus hears her and heals her daughter.
Can you imagine what a person full of pride (like a Pharisee) would have answered? Hypocrisy would take offense: "How could He speak to me that way? I deserve better than that!" I am wondering how I would have responded myself. Would I have been offended by Jesus' words? Would I have gone off in a huff because Jesus compared me to a dog?
APPLICATION
We frequently think of the Pharisees as legalists (which they were) and forget that the root that Jesus dug at was pride. Pride reveals itself in all sorts of ways, though. Anytime I am more focused on what man thinks of me, on how I look to others, on myself, than I am on humbly seeking the LORD, then I am exhibiting pride.
It is not the externals that defile us. Look at the list that Jesus gave: "evil thoughts, fornications, thefts, murders, adulteries, deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness." All those things come from within us - from our hearts.
The Pharisees, in their pride and self-deceit, were fools. The Gentile woman, persistently seeking Jesus in humility, was wise.
I hope you will take time, with me, to examine your own heart and life in the light of this passage. Do you care more what others think of you than you do your need of the LORD Jesus? Do you think that you bring something of value to Him? Think again.
PRAYER
Help us to love you from our hearts, LORD. Keep us from the deceit of pleasing other people rather than you. Keep us from the self-deceit that we can can please you without yielding our hearts. Help us to come to you in humility, like the Gentile woman in this chapter - not caring how we look or what people might say about us.
LINK: Mark 7
BACKGROUND
The Pharisees, a powerful sect of the Jews, are upset because Jesus' disciples didn't wash their hands in the way that oral tradition prescribed. It isn't that the disciples were dirty or unhygienic. It is that they didn't practice what the Pharisees taught. The Pharisees had come up with many rituals; rituals not given by God, but invented by man. The disciples weren't following the prescribed washing rituals.
So the Pharisees ask Jesus about that. Jesus' forceful response indicates that the Pharisees don't really want to know why, but that they are criticizing and finding fault.
Jesus' answer makes clear what matters. He quotes from Isaiah, a prophet they revere, to point out their hypocrisy. Jesus even says that Isaiah was prophesying about them! The Pharisees are neglecting to do what God says, and instead are focusing on keeping the extraneous traditions that men had invented. The focus of their hearts has shifted from God to man. Jesus points out to them (and to us!) that it is what comes out of us that defiles us, not what is outside us. It's all about motive.
Two miracles complete this chapter. We see the great faith of a woman who is not a Jew, and who wants Jesus to heal her daughter. I can't help but contrast her attitude with that of the Pharisees. The chapter closes with the healing of the deaf man, something that causes great amazement among the Jews.
REFLECTION
This is a convicting and powerful portion of Scripture. Jesus lambastes the Pharisees, calling them hypocrites. Why? They claim to love God and follow Him, and in fact, they made up extra rules for following God which they have kept scrupulously. They keep the ones they made up better than the ones God gave! They forget that it isn't what is outside us that makes us sinners, but what is inside, in our hearts, and is revealed through our actions and words. They are hypocrites because they claim to love God when they don't. They are hypocrites because they care more for outward appearance than inner truth.
Look at the difference between the Pharisees and the Syrophoenecian woman who heard about Jesus and came to Him (vv 24-30). The Pharisees were all about what others thought of them. They thought they could gain favor with God by adding more external rules. They thought they were pretty good, because they were able to live by those doctrines they made up. In doing so, however, they neglected to focus on what God said was important. They weren't doing what they did because they loved God - their hearts were far from Him. They didn't really think that they had a need. They were doing what they did because they wanted to look good.
The Gentile woman comes to Jesus and asks Him to cast a demon from her daughter. She comes and falls at Jesus' feet when she asks. And she keeps asking - persistently. Jesus at first responds to her by saying that the "children" (meaning the Jews) should be satisfied first - that it wasn't good to take the children's bread and throw it to the dogs (comparing her to the dog). She responds, not angrily, but with humility. "Yes, but even the dogs under the table feed on the children's crumbs!" She knew her need. Her words reveal her heart. She doesn't care what anyone thinks of her - she has a need and she knows it and she is focused on Jesus. Jesus hears her and heals her daughter.
Can you imagine what a person full of pride (like a Pharisee) would have answered? Hypocrisy would take offense: "How could He speak to me that way? I deserve better than that!" I am wondering how I would have responded myself. Would I have been offended by Jesus' words? Would I have gone off in a huff because Jesus compared me to a dog?
APPLICATION
We frequently think of the Pharisees as legalists (which they were) and forget that the root that Jesus dug at was pride. Pride reveals itself in all sorts of ways, though. Anytime I am more focused on what man thinks of me, on how I look to others, on myself, than I am on humbly seeking the LORD, then I am exhibiting pride.
It is not the externals that defile us. Look at the list that Jesus gave: "evil thoughts, fornications, thefts, murders, adulteries, deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness." All those things come from within us - from our hearts.
The Pharisees, in their pride and self-deceit, were fools. The Gentile woman, persistently seeking Jesus in humility, was wise.
I hope you will take time, with me, to examine your own heart and life in the light of this passage. Do you care more what others think of you than you do your need of the LORD Jesus? Do you think that you bring something of value to Him? Think again.
PRAYER
Help us to love you from our hearts, LORD. Keep us from the deceit of pleasing other people rather than you. Keep us from the self-deceit that we can can please you without yielding our hearts. Help us to come to you in humility, like the Gentile woman in this chapter - not caring how we look or what people might say about us.
Tuesday, February 2, 2010
Mark 2 - Authority of Jesus
by Katrina
LINK: Mark 2
parallel passages:
Mark 2:1-22 ~ Matthew 9:1-17 ~ Luke 5:17-39
Mark 2:23-28 ~ Matthew 12:1-8 ~ Luke 6:1-5
BACKGROUND
In this chapter, Mark continues to demonstrate Jesus' power and authority.
authority to forgive sin ~ 2:1-12
Jesus not only healed the paralyzed man, but also forgave his sins. This paralytic was very fortunate to have friends who would bring him to Jesus. These friends weren't easily deterred either. When they couldn't get in the door, they took apart part of the roof and lowered him down that way.
authority over tax-collectors and sinners ~ 2:13-20
Jesus called Levi the son of Alpheus to follow him. Levi is also called Matthew (author of the book of Matthew) and was a Jewish tax-collector for the Romans. The Jewish leaders considered other Jews who collected taxes for the Roman government to be traitors. When Jesus said, "follow me" to Matthew, he got up and followed him. Jesus and his disciples were eating dinner with a houseful of tax-collectors and "sinners" when the religious leaders complained that Jesus socialized with such "low life" people and that Jesus and his disciples were not religious enough.
authority to change religion ~ 2:21-22
Jesus told the scribes and Pharisees that his message did not fit their old way of doing things. He was going to change "religion" as they knew it, and his round peg would never fit into their square hole.
authority over the Sabbath ~ 2:23-28
The Pharisees had added restrictions to the Sabbath beyond what God had required in the Law. They nit-picked the Law to death, and one of their pet topics was the Sabbath. The disciples weren't actually doing anything against the Law when they picked the grain on the Sabbath. He made it very clear that he had authority over the Sabbath.
REFLECTION
The religious leaders of the day had everything down to a system. They were all about keeping the system. They knew nothing of a relationship with the holy God; they only knew of keeping a list of rules and regulations and thought that keeping the rules was what God required. They viewed anyone who didn't keep all their rules with condemnation. Jesus called their ways "old garments" and "old wineskins." He brought a message of grace and forgiveness, introducing something "new." His message would never fit into their system.
APPLICATION
Many believers who have a church background in life get caught up in the "rules" of the church and never really experience the grace of God. We often think we're doing what God requires, when we're really following man's rules. We need to make sure our focus isn't on rules and regulations, but on Jesus. The author of Hebrews put it this way, "let us also lay aside every encumbrance, and the sin which so easily entangles us, and let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith" (Heb 12:1-2).
PRAYER
Lord, help us to fix our eyes on you and run the race that you have set for us to run. Thank you for bringing to us salvation from the sin that gets us tangled up and the from things that weigh us down. May we seek to serve you, not anyone's system. In the name of Jesus, who provided it all for us, amen.
LINK: Mark 2
parallel passages:
Mark 2:1-22 ~ Matthew 9:1-17 ~ Luke 5:17-39
Mark 2:23-28 ~ Matthew 12:1-8 ~ Luke 6:1-5
BACKGROUND
In this chapter, Mark continues to demonstrate Jesus' power and authority.
authority to forgive sin ~ 2:1-12
Jesus not only healed the paralyzed man, but also forgave his sins. This paralytic was very fortunate to have friends who would bring him to Jesus. These friends weren't easily deterred either. When they couldn't get in the door, they took apart part of the roof and lowered him down that way.
authority over tax-collectors and sinners ~ 2:13-20
Jesus called Levi the son of Alpheus to follow him. Levi is also called Matthew (author of the book of Matthew) and was a Jewish tax-collector for the Romans. The Jewish leaders considered other Jews who collected taxes for the Roman government to be traitors. When Jesus said, "follow me" to Matthew, he got up and followed him. Jesus and his disciples were eating dinner with a houseful of tax-collectors and "sinners" when the religious leaders complained that Jesus socialized with such "low life" people and that Jesus and his disciples were not religious enough.
authority to change religion ~ 2:21-22
Jesus told the scribes and Pharisees that his message did not fit their old way of doing things. He was going to change "religion" as they knew it, and his round peg would never fit into their square hole.
authority over the Sabbath ~ 2:23-28
The Pharisees had added restrictions to the Sabbath beyond what God had required in the Law. They nit-picked the Law to death, and one of their pet topics was the Sabbath. The disciples weren't actually doing anything against the Law when they picked the grain on the Sabbath. He made it very clear that he had authority over the Sabbath.
REFLECTION
The religious leaders of the day had everything down to a system. They were all about keeping the system. They knew nothing of a relationship with the holy God; they only knew of keeping a list of rules and regulations and thought that keeping the rules was what God required. They viewed anyone who didn't keep all their rules with condemnation. Jesus called their ways "old garments" and "old wineskins." He brought a message of grace and forgiveness, introducing something "new." His message would never fit into their system.
APPLICATION
Many believers who have a church background in life get caught up in the "rules" of the church and never really experience the grace of God. We often think we're doing what God requires, when we're really following man's rules. We need to make sure our focus isn't on rules and regulations, but on Jesus. The author of Hebrews put it this way, "let us also lay aside every encumbrance, and the sin which so easily entangles us, and let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith" (Heb 12:1-2).
PRAYER
Lord, help us to fix our eyes on you and run the race that you have set for us to run. Thank you for bringing to us salvation from the sin that gets us tangled up and the from things that weigh us down. May we seek to serve you, not anyone's system. In the name of Jesus, who provided it all for us, amen.
Monday, February 1, 2010
Mark 1 - Off and Running
by Katrina
LINK: Mark 1
parallel passages:
Matthew 3-4
Luke 3, 4, 5:1-16
INTRODUCTION TO THE BOOK OF MARK
Mark was the son of Mary, a wealthy woman of Jerusalem. He was a close friend (and possibly a convert) of Peter. He likely received most of his information for this book from Peter. Mark accompanied Paul and Barnabas (Mark's cousin) on the first missionary journey, but did not complete the trip. Because he had "bailed out" on the first trip, Paul refused to take him on the second trip. But Barnabas traveled to Cyprus instead and took John Mark along with him. About twelve years later, Mark had once again joined Paul in ministry. And when Paul was in prison, he sent for him, because "he is useful to me for service."
Mark wrote this message to the Gentiles, specifically the Romans. Because he had a different audience than Matthew, you will notice several differences in his account. Mark did not spend any time on genealogies which would mean nothing to Gentiles. He was not trying to present Jesus as the promised Messiah like Matthew was. He was presenting the Son of God to his readers. Mark's audience wasn't primarily Jewish, so he includes only a few Old Testament passages. Mark's account is one full of action with not as much time spent on the teaching of Jesus. He frequently uses the word "immediately," and uses very descriptive language. He also frequently records emotions such as astonishment, laughter, "lonely places," compassion, suffering, indignation, etc. His message was that Jesus was compassionate, ministered to those who were suffering, and died for the sins of the world.
BACKGROUND
Mark begins his account with a brief summary of events that led up to Jesus' ministry -- a proclamation from Isaiah, John's baptism of repentance, Jesus' baptism by John, his temptation by Satan in the wilderness, his announcement that the "kingdom of God is at hand," and the calling of his disciples.
Then Mark jumps right into demonstrating that Jesus was the Son of God by describing a number of his miracles. These continue into chapter three. Jesus demonstrated power over demons and disease in this chapter.
REFLECTION
This chapter is action-packed. Did you notice how many times Mark said "immediately"? He really keeps things moving in his account. Tucked away in the middle of all the activities is verse 35. Did you catch it? Jesus got up early one morning, while it was still dark, and went to a lonely place to pray. Then, when the disciples found him, he went right back to preaching, traveling, healing, and casting out demons.
APPLICATION
How much more do we need to take breaks from our daily lives and ministry to spend time with the Lord in prayer. Carve out some time today and throughout this week to do just that. Maybe you'll need to get up early in the morning before the rest of your household rises. Maybe there's another time of day when you can come away from the busyness of the day and pray. Find a "lonely place" and meet God there.
PRAYER
Lord, may we learn to "come away" and meet you in prayer regularly and frequently. Thank you for making yourself accessible to us and for communicating with us. May we not take it for granted. Amen.
LINK: Mark 1
parallel passages:
Matthew 3-4
Luke 3, 4, 5:1-16
INTRODUCTION TO THE BOOK OF MARK
Mark was the son of Mary, a wealthy woman of Jerusalem. He was a close friend (and possibly a convert) of Peter. He likely received most of his information for this book from Peter. Mark accompanied Paul and Barnabas (Mark's cousin) on the first missionary journey, but did not complete the trip. Because he had "bailed out" on the first trip, Paul refused to take him on the second trip. But Barnabas traveled to Cyprus instead and took John Mark along with him. About twelve years later, Mark had once again joined Paul in ministry. And when Paul was in prison, he sent for him, because "he is useful to me for service."
Mark wrote this message to the Gentiles, specifically the Romans. Because he had a different audience than Matthew, you will notice several differences in his account. Mark did not spend any time on genealogies which would mean nothing to Gentiles. He was not trying to present Jesus as the promised Messiah like Matthew was. He was presenting the Son of God to his readers. Mark's audience wasn't primarily Jewish, so he includes only a few Old Testament passages. Mark's account is one full of action with not as much time spent on the teaching of Jesus. He frequently uses the word "immediately," and uses very descriptive language. He also frequently records emotions such as astonishment, laughter, "lonely places," compassion, suffering, indignation, etc. His message was that Jesus was compassionate, ministered to those who were suffering, and died for the sins of the world.
BACKGROUND
Mark begins his account with a brief summary of events that led up to Jesus' ministry -- a proclamation from Isaiah, John's baptism of repentance, Jesus' baptism by John, his temptation by Satan in the wilderness, his announcement that the "kingdom of God is at hand," and the calling of his disciples.
Then Mark jumps right into demonstrating that Jesus was the Son of God by describing a number of his miracles. These continue into chapter three. Jesus demonstrated power over demons and disease in this chapter.
REFLECTION
This chapter is action-packed. Did you notice how many times Mark said "immediately"? He really keeps things moving in his account. Tucked away in the middle of all the activities is verse 35. Did you catch it? Jesus got up early one morning, while it was still dark, and went to a lonely place to pray. Then, when the disciples found him, he went right back to preaching, traveling, healing, and casting out demons.
APPLICATION
How much more do we need to take breaks from our daily lives and ministry to spend time with the Lord in prayer. Carve out some time today and throughout this week to do just that. Maybe you'll need to get up early in the morning before the rest of your household rises. Maybe there's another time of day when you can come away from the busyness of the day and pray. Find a "lonely place" and meet God there.
PRAYER
Lord, may we learn to "come away" and meet you in prayer regularly and frequently. Thank you for making yourself accessible to us and for communicating with us. May we not take it for granted. Amen.
Tuesday, January 26, 2010
Matthew 26 - Preparation, Passover, Betrayal, Trial and Denial
by Katrina
LINK: Matthew 26
BACKGROUND
Preparation (vs 1-16)
An unidentified woman came with an alabaster vial of very expensive perfume and poured it over Jesus's head. When the disciples complained of the waste, Jesus praised her for doing good. She was preparing Jesus for his soon-coming burial. Then Judas joined the chief priests in their plot against Jesus and agreed to betray him.
Passover (vs 17-30)
The Passover was a day to commemorate Israel's exodus from Egypt. It was immediately followed by the Feast of Unleavened Bread, which lasted seven days. The entire eight days was often referred to as the "Passover Feast." We usually refer to this meal that Jesus had with his disciples as "The Last Supper." A lot more details of the Last Supper are given in John's gospel (John 13-17). Here, in Matthew's account, we see that Jesus knew that Judas had already made arrangements to betray him.
Betrayal (vs 31-56)
Jesus went outside to pray and took Peter, James, and John with him. He asked them to pray too, but they kept falling asleep instead. Jesus wrestled with the agony he was about to suffer. He was looking at a very unpleasant physical death. But more than that, he knew he would experience an even more painful separation from the Father while he bore the sin of mankind on the cross. After he prayed, Judas arrived with a great number of armed men and betrayed Jesus with a kiss. The men seized Jesus and took him to the high priest.
Trial and Denial (vs 57-75)
While Jesus was being questioned by the priests, Peter (and John, we learn from John's gospel) hung around the courtyard. Peter was identified three times as a follower of Jesus and denied it three times.
MEDITATION
At the Last Supper, Jesus broke bread, blessed it, broke it, gave it to his disciples and said, "Take, eat; this is My body." He blessed and shared the cup as well, saying, "Drink from it, all of you; for this is My blood of the covenant, which is poured out for many for forgiveness of sins . . ." He was giving the disciples a vivid picture of what was about to happen and the significance of his death. This passage is a great one to meditate on today.
REFLECTION
Peter was so sure he would never deny Jesus (vs 31-35). Even if everyone else left Jesus, Peter was sure he would not. Even if he had to die with Jesus, he would not deny him. His confidence was entirely in himself, though, and he fell. We can learn a lesson from Peter. We can not put our trust in ourselves for those difficult times. We must draw our confidence from God. Peter eventually learned this lesson himself.
Peter wrote to Christians who were being persecuted for their faith, "[believers] are protected by the power of God through faith for a salvation ready to be revealed in the last time" (1 Peter 1:5), and "Therefore, gird your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ" (1 Peter 1:13). No longer was Peter trusting in himself; he was fixing his hope entirely on Jesus.
APPLICATION
When times are tough, do you rely on yourself when you should rely on God? When your faith could get you in trouble or bring ridicule, do you deny Jesus out of fear? Let's take these circumstances to God and put our trust in him, rather than depending on ourselves to get us through the difficult situations.
PRAYER
Lord, teach us to boldly proclaim your name. Help us not to buckle under fear but to turn to you for strength and trust in you for the outcome. In the name of Jesus, amen.
LINK: Matthew 26
BACKGROUND
Preparation (vs 1-16)
An unidentified woman came with an alabaster vial of very expensive perfume and poured it over Jesus's head. When the disciples complained of the waste, Jesus praised her for doing good. She was preparing Jesus for his soon-coming burial. Then Judas joined the chief priests in their plot against Jesus and agreed to betray him.
Passover (vs 17-30)
The Passover was a day to commemorate Israel's exodus from Egypt. It was immediately followed by the Feast of Unleavened Bread, which lasted seven days. The entire eight days was often referred to as the "Passover Feast." We usually refer to this meal that Jesus had with his disciples as "The Last Supper." A lot more details of the Last Supper are given in John's gospel (John 13-17). Here, in Matthew's account, we see that Jesus knew that Judas had already made arrangements to betray him.
Betrayal (vs 31-56)
Jesus went outside to pray and took Peter, James, and John with him. He asked them to pray too, but they kept falling asleep instead. Jesus wrestled with the agony he was about to suffer. He was looking at a very unpleasant physical death. But more than that, he knew he would experience an even more painful separation from the Father while he bore the sin of mankind on the cross. After he prayed, Judas arrived with a great number of armed men and betrayed Jesus with a kiss. The men seized Jesus and took him to the high priest.
Trial and Denial (vs 57-75)
While Jesus was being questioned by the priests, Peter (and John, we learn from John's gospel) hung around the courtyard. Peter was identified three times as a follower of Jesus and denied it three times.
MEDITATION
At the Last Supper, Jesus broke bread, blessed it, broke it, gave it to his disciples and said, "Take, eat; this is My body." He blessed and shared the cup as well, saying, "Drink from it, all of you; for this is My blood of the covenant, which is poured out for many for forgiveness of sins . . ." He was giving the disciples a vivid picture of what was about to happen and the significance of his death. This passage is a great one to meditate on today.
REFLECTION
Peter was so sure he would never deny Jesus (vs 31-35). Even if everyone else left Jesus, Peter was sure he would not. Even if he had to die with Jesus, he would not deny him. His confidence was entirely in himself, though, and he fell. We can learn a lesson from Peter. We can not put our trust in ourselves for those difficult times. We must draw our confidence from God. Peter eventually learned this lesson himself.
Peter wrote to Christians who were being persecuted for their faith, "[believers] are protected by the power of God through faith for a salvation ready to be revealed in the last time" (1 Peter 1:5), and "Therefore, gird your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ" (1 Peter 1:13). No longer was Peter trusting in himself; he was fixing his hope entirely on Jesus.
APPLICATION
When times are tough, do you rely on yourself when you should rely on God? When your faith could get you in trouble or bring ridicule, do you deny Jesus out of fear? Let's take these circumstances to God and put our trust in him, rather than depending on ourselves to get us through the difficult situations.
PRAYER
Lord, teach us to boldly proclaim your name. Help us not to buckle under fear but to turn to you for strength and trust in you for the outcome. In the name of Jesus, amen.
Monday, January 25, 2010
Matthew 25 - Blessed to Be a Blessing
by Katrina
LINK: Matthew 25
Please read the scripture passage before continuing. It will make a lot more sense that way. =)
BACKGROUND
This chapter continues the Olivet Discourse we began yesterday.
First, in the story of the ten virgins, we have one more illustration of being (vs 1-13). Becky discussed this pretty well yesterday, so if you missed yesterday's post, scroll down and take a look. I know I want to be ready and waiting when Jesus comes back!
Second, Jesus tells us to use what God has given us for God's increase and glory (vs 14-30).
Third, There will be judgment in the end (vs 31-46). At least part of that judgment will be on what we did to help those in need.
REFLECTION/APPLICATION
Let's consider the last two sections of the chapter. God has given each of us "talents" to be used for him. He does not want us to "sit on them" and keep them to ourselves. Whatever he gave us, he intends for us to use for his service just like the man in the story expected of his servants.
Take some time to consider what "talents" God has given to you.
Let's take it one step further. How can you use what you have to help mankind? Can you offer comfort, support, compassion, food and drink, clothing, shelter? Those in the story did not help in order to gain recognition for themselves. They just helped because there was a need and they could meet it.
PRAYER
Father, help us to see the ways you have equipped us to serve you. May we use all you have given us for your glory and for the benefit of others. Let us not hide what you have intended for us to use. Rather, let us use the blessings you have given us to be a blessing to you and to others. In the name of Jesus, amen.
LINK: Matthew 25
Please read the scripture passage before continuing. It will make a lot more sense that way. =)
BACKGROUND
This chapter continues the Olivet Discourse we began yesterday.
First, in the story of the ten virgins, we have one more illustration of being (vs 1-13). Becky discussed this pretty well yesterday, so if you missed yesterday's post, scroll down and take a look. I know I want to be ready and waiting when Jesus comes back!
Second, Jesus tells us to use what God has given us for God's increase and glory (vs 14-30).
Third, There will be judgment in the end (vs 31-46). At least part of that judgment will be on what we did to help those in need.
REFLECTION/APPLICATION
Let's consider the last two sections of the chapter. God has given each of us "talents" to be used for him. He does not want us to "sit on them" and keep them to ourselves. Whatever he gave us, he intends for us to use for his service just like the man in the story expected of his servants.
Take some time to consider what "talents" God has given to you.
- spiritual gifts
- physical abilities
- creative talents
- education
- job skills
- family heritage
- life-changing experiences
- relationships that have formed you
Let's take it one step further. How can you use what you have to help mankind? Can you offer comfort, support, compassion, food and drink, clothing, shelter? Those in the story did not help in order to gain recognition for themselves. They just helped because there was a need and they could meet it.
PRAYER
Father, help us to see the ways you have equipped us to serve you. May we use all you have given us for your glory and for the benefit of others. Let us not hide what you have intended for us to use. Rather, let us use the blessings you have given us to be a blessing to you and to others. In the name of Jesus, amen.
Sunday, January 24, 2010
Matthew 24 - Watch and Be Faithful!
by Becky
LINK: Matthew 24
BACKGROUND
Seeing Jesus' lament over Jerusalem and the temple (23: 37 - 38), the disciples call His attention to the temple's buildings - well-kept and sturdy and thriving - probably wondering why He called the place desolate. Jesus makes His point clearer. The temple will be completely destroyed (24:2).
Jesus is sitting on the Mount of Olives when His disciples come to Him with a question prompted by what He said about the temple. He answers them, though perhaps not as straightforwardly as they wished, and He gives them instruction and warning as He does so. Because they're on the Mount of Olives this is often called the Olivet Discourse.
Here is what the disciples asked:
"Tell us, when will these things be, and what will be the sign of your coming and the close of the age?" (v 3, English Standard Version)
They asked two questions. Jesus begins a long discourse and in the process He does answer them, but He says a whole bunch more, too! This is a passage of prophecy, and prophecy often weaves multiple events together and is easier to understand in hindsight than beforehand!
Let's deal with the answer to their questions first. Jesus' answer to the first question (When will these things - the destruction of the temple and Jerusalem's suffering - be?) is this: "Truly, I say to you, this generation will not pass away until these things take place." Jesus says that the temple will be destroyed before that current generation passes away. The temple was destroyed by the Romans in 70 AD and at least one of the disciples (John) and lived to see it. The disciples also understandably want to know how they will know when Jesus will come back to close the age. Jesus answers that question this way: "Concerning that day and hour no one knows, not even the angels in heaven, nor the Son, but the Father only."
This seems to me to be the best explanation for Jesus' statement about that generation not passing away. Throughout the discourse He interweaves what will happen when the temple is destroyed (70 AD) with what will happen when He returns a second time (still unknown). It makes sense to me that His answer would include both as well.
The rest of His discourse about what will happen between His first and second comings can be summed up in five sentences:
REFLECTION
We live in that time between Jesus' first coming and His return so I think it's important for us to take this to heart. Jesus told His disciples what to expect. We here in the U.S. have lived in a very comfortable era, but that isn't something we should plan on. If there are wars and disasters in the world, we shouldn't be surprised - though we should meet them with compassion and care as Jesus did those who suffered. If we are hated and persecuted we shouldn't be taken aback or wonder what is wrong. Finally, we shouldn't be deceived by those who tell us that Jesus has returned.
There are some things we don't (and won't) know. We don't know exactly which parts of the chapter apply to the fall of Jerusalem and destruction of the temple and which parts refer to Jesus' return (though we have a better idea than the disciples did at that time). We won't know exactly when Jesus is going to come back. We will know when He does!
What is our attitude to be in the meantime? The stories Jesus tells in this and the following chapter tell us. We are to be watching and serving faithfully. We don't know when it will be (just as the owner of the house doesn't know when the thief is coming), so we must be watchful and always ready. We are to continue serving Him faithfully like the servant who was left in charge of the master's household while the master went away. That faithful servant continued to serve and carry out his tasks while waiting for his master's return.
APPLICATION
Jesus knows our hearts. He knows our tendency to have short attention spans, to give up hope. I think that's why He spoke the words in this chapter. He wants us to understand that there will be suffering - both for the whole earth and for believers. He doesn't want us to give up in the face of hard times while waiting for His return.
Let's encourage each other to continue to be alert and faithful.
I want to be found serving my master, Jesus, when He returns! What about you?
PRAYER
We shouldn't be surprised by wars and natural disasters, Lord, but please give us compassion and a love that reaches out to those people who suffer from them. I think especially of the people of Haiti right now. Help us to help them. Please also help us to keep on watching and to continue to serve you faithfully in obedience no matter what.
LINK: Matthew 24
BACKGROUND
Seeing Jesus' lament over Jerusalem and the temple (23: 37 - 38), the disciples call His attention to the temple's buildings - well-kept and sturdy and thriving - probably wondering why He called the place desolate. Jesus makes His point clearer. The temple will be completely destroyed (24:2).
Jesus is sitting on the Mount of Olives when His disciples come to Him with a question prompted by what He said about the temple. He answers them, though perhaps not as straightforwardly as they wished, and He gives them instruction and warning as He does so. Because they're on the Mount of Olives this is often called the Olivet Discourse.
Here is what the disciples asked:
"Tell us, when will these things be, and what will be the sign of your coming and the close of the age?" (v 3, English Standard Version)
They asked two questions. Jesus begins a long discourse and in the process He does answer them, but He says a whole bunch more, too! This is a passage of prophecy, and prophecy often weaves multiple events together and is easier to understand in hindsight than beforehand!
Let's deal with the answer to their questions first. Jesus' answer to the first question (When will these things - the destruction of the temple and Jerusalem's suffering - be?) is this: "Truly, I say to you, this generation will not pass away until these things take place." Jesus says that the temple will be destroyed before that current generation passes away. The temple was destroyed by the Romans in 70 AD and at least one of the disciples (John) and lived to see it. The disciples also understandably want to know how they will know when Jesus will come back to close the age. Jesus answers that question this way: "Concerning that day and hour no one knows, not even the angels in heaven, nor the Son, but the Father only."
This seems to me to be the best explanation for Jesus' statement about that generation not passing away. Throughout the discourse He interweaves what will happen when the temple is destroyed (70 AD) with what will happen when He returns a second time (still unknown). It makes sense to me that His answer would include both as well.
The rest of His discourse about what will happen between His first and second comings can be summed up in five sentences:
- Don't be surprised or deceived!
- The earth will suffer many wars and natural disasters.
- Jesus' followers will be hated and persecuted.
- Jesus' return will be very obvious (like the presence of an animal's carcass is from the vultures that circle it).
- Keep watch and be faithful!
REFLECTION
We live in that time between Jesus' first coming and His return so I think it's important for us to take this to heart. Jesus told His disciples what to expect. We here in the U.S. have lived in a very comfortable era, but that isn't something we should plan on. If there are wars and disasters in the world, we shouldn't be surprised - though we should meet them with compassion and care as Jesus did those who suffered. If we are hated and persecuted we shouldn't be taken aback or wonder what is wrong. Finally, we shouldn't be deceived by those who tell us that Jesus has returned.
There are some things we don't (and won't) know. We don't know exactly which parts of the chapter apply to the fall of Jerusalem and destruction of the temple and which parts refer to Jesus' return (though we have a better idea than the disciples did at that time). We won't know exactly when Jesus is going to come back. We will know when He does!
What is our attitude to be in the meantime? The stories Jesus tells in this and the following chapter tell us. We are to be watching and serving faithfully. We don't know when it will be (just as the owner of the house doesn't know when the thief is coming), so we must be watchful and always ready. We are to continue serving Him faithfully like the servant who was left in charge of the master's household while the master went away. That faithful servant continued to serve and carry out his tasks while waiting for his master's return.
APPLICATION
Jesus knows our hearts. He knows our tendency to have short attention spans, to give up hope. I think that's why He spoke the words in this chapter. He wants us to understand that there will be suffering - both for the whole earth and for believers. He doesn't want us to give up in the face of hard times while waiting for His return.
Let's encourage each other to continue to be alert and faithful.
I want to be found serving my master, Jesus, when He returns! What about you?
PRAYER
We shouldn't be surprised by wars and natural disasters, Lord, but please give us compassion and a love that reaches out to those people who suffer from them. I think especially of the people of Haiti right now. Help us to help them. Please also help us to keep on watching and to continue to serve you faithfully in obedience no matter what.
Tuesday, January 19, 2010
Matthew 19 - Marriage, Children, and Wealth
by Katrina
LINK: Matthew 19
Parallel Passages:
Matthew 19:1-12 -- Mark 10:1-12
Matthew 19:13-15 -- Mark 10:13-16 -- Luke 18:15-17
Matthew 19:16-30 -- Mark 10:17-31 -- Luke 18:18-30
BACKGROUND
Jesus touches on three major topics in this chapter.
1) Marriage and Divorce - When the Pharisees asked Jesus if it's okay for a man to divorce his wife, they were asking a loaded question. The Pharisees of the time were divided on this issue, with one faction not allowing a man to divorce his wife unless she had committed adultery and the other faction allowing a man to divorce his wife for any (or no) reason. They wanted Jesus to choose sides. Jesus cut right to the chase, though, and simply addressed the issue of marriage and divorce. God never intended for divorce to exist but for marriage to be permanent in all cases. However, because of the sinfulness of man, divorce happens. So God commanded Moses that when it does happen, the woman should be provided for and protected through an official certificate of divorce. She could not simply be abandoned.
The disciples understood that Jesus was disallowing divorce and responded, with "Wow! Maybe it's better not to marry at all then!" (Katrina's paraphrase) Jesus answered that, yes, for some that is the better option.
2) Children - Some people were bringing children to Jesus that he might pray for them. The disciples didn't want Jesus to be bothered with children. But Jesus said to let them come. He valued the children and wanted to bless them.
3) Wealth - In the final section, a rich man came to Jesus and asked what one thing he should do to obtain eternal life. He was a man who kept the law but knew something was missing. Jesus, knowing the man's attachment to his wealth, told him to give up his wealth and follow him. But the man didn't feel he could part with his wealth and walked away. Jesus told his disciples that it is very difficult for the rich to enter the kingdom of heaven. I think this is for two reasons. One, we tend to become very attached to our possessions and are afraid to give them up in order to serve God. And two, the wealthy don't readily see their need for Christ.
Peter asked Jesus if there was any reward for giving up material possessions to follow Christ. Jesus assured him that there will be reward enough. But if his focus is on getting rewards, there will be little reward. The one who gives up thinking of rewards and just follows Jesus will receive the most abundant rewards in the end.
REFLECTION
This is a rich chapter with much to think about. Depending on where you are in life, one section may hit you more than the others. Carefully read what Jesus has to say here and meditate on it.
APPLICATION
Ultimately our willingness to truly follow Jesus is the most important thing. If we do that, everything else falls into place. Let's examine our hearts today and weed out anything that hinders us from obeying Jesus.
PRAYER
Lord, you are truly the only one worth following. You have the only offer of forgiveness and salvation. You promise to meet all our needs. You don't promise that it will always be easy, but you do promise that you will never forsake us. Help us today to consider our discipleship and be willing to give up all to follow you. Amen.
LINK: Matthew 19
Parallel Passages:
Matthew 19:1-12 -- Mark 10:1-12
Matthew 19:13-15 -- Mark 10:13-16 -- Luke 18:15-17
Matthew 19:16-30 -- Mark 10:17-31 -- Luke 18:18-30
BACKGROUND
Jesus touches on three major topics in this chapter.
1) Marriage and Divorce - When the Pharisees asked Jesus if it's okay for a man to divorce his wife, they were asking a loaded question. The Pharisees of the time were divided on this issue, with one faction not allowing a man to divorce his wife unless she had committed adultery and the other faction allowing a man to divorce his wife for any (or no) reason. They wanted Jesus to choose sides. Jesus cut right to the chase, though, and simply addressed the issue of marriage and divorce. God never intended for divorce to exist but for marriage to be permanent in all cases. However, because of the sinfulness of man, divorce happens. So God commanded Moses that when it does happen, the woman should be provided for and protected through an official certificate of divorce. She could not simply be abandoned.
The disciples understood that Jesus was disallowing divorce and responded, with "Wow! Maybe it's better not to marry at all then!" (Katrina's paraphrase) Jesus answered that, yes, for some that is the better option.
2) Children - Some people were bringing children to Jesus that he might pray for them. The disciples didn't want Jesus to be bothered with children. But Jesus said to let them come. He valued the children and wanted to bless them.
3) Wealth - In the final section, a rich man came to Jesus and asked what one thing he should do to obtain eternal life. He was a man who kept the law but knew something was missing. Jesus, knowing the man's attachment to his wealth, told him to give up his wealth and follow him. But the man didn't feel he could part with his wealth and walked away. Jesus told his disciples that it is very difficult for the rich to enter the kingdom of heaven. I think this is for two reasons. One, we tend to become very attached to our possessions and are afraid to give them up in order to serve God. And two, the wealthy don't readily see their need for Christ.
Peter asked Jesus if there was any reward for giving up material possessions to follow Christ. Jesus assured him that there will be reward enough. But if his focus is on getting rewards, there will be little reward. The one who gives up thinking of rewards and just follows Jesus will receive the most abundant rewards in the end.
REFLECTION
This is a rich chapter with much to think about. Depending on where you are in life, one section may hit you more than the others. Carefully read what Jesus has to say here and meditate on it.
APPLICATION
Ultimately our willingness to truly follow Jesus is the most important thing. If we do that, everything else falls into place. Let's examine our hearts today and weed out anything that hinders us from obeying Jesus.
PRAYER
Lord, you are truly the only one worth following. You have the only offer of forgiveness and salvation. You promise to meet all our needs. You don't promise that it will always be easy, but you do promise that you will never forsake us. Help us today to consider our discipleship and be willing to give up all to follow you. Amen.
Monday, January 18, 2010
Matthew 18 - Relationships
by Katrina
LINK: Matthew 18
Parallel Passages - Mark 9 and Luke 9
BACKGROUND
This chapter is about our relationships with others, especially within the kingdom.
First (vs 1-6), we need to have an attitude of humility rather than think, "I am better than so-and-so and should be treated better." We have to learn not to think of ourselves, but to put others first.
Next (vs 7-14), Jesus tells us to do "spiritual surgery" to remove those things in our lives that hinder us from complete discipleship. Cut out the areas of sin. We also must keep from causing others to sin. Beyond that, we should be like Jesus and seek to bring those who stray back to where they belong.
In verses 15-20 we have a pattern for dealing with a sinful offense. Read this section carefully. I think Jesus has a plan that is much better than our human tendency toward gossip and grudges.
The rest of the chapter (vs 21-35) deals with our forgiveness and mercy toward one another.
REFLECTION/APPLICATION
Any of the above sections are great food for meditation. Try to take some time today to meditate on each one. I'm going to focus here on the last one. As believers, we often don't realize how much we have been forgiven. We had a ginormous debt that we could never, ever pay no matter what we did. And Jesus paid for it himself and forgave us our debt. When others offend us, we should remember the forgiveness we have received and extend it to them. This is so much harder than it sounds, because we have that tendency to focus on ourselves (as illustrated in the beginning of the chapter). When we focus on ourselves, we highlight the offenses against us. If we focus on the forgiveness and mercy we have received from God, I think we would get better at extending forgiveness and mercy to others.
PRAYER
Lord, thank you for your great mercy and for forgiving my sin. My sin against you is much greater than any sin anyone commits against me. Help me learn to show mercy and forgive others. Teach me to live in an attitude of humility and to learn to align my heart with yours. I want to be your servant and obey you and become who you want me to be. In the name of Jesus, amen.
LINK: Matthew 18
Parallel Passages - Mark 9 and Luke 9
BACKGROUND
This chapter is about our relationships with others, especially within the kingdom.
First (vs 1-6), we need to have an attitude of humility rather than think, "I am better than so-and-so and should be treated better." We have to learn not to think of ourselves, but to put others first.
Next (vs 7-14), Jesus tells us to do "spiritual surgery" to remove those things in our lives that hinder us from complete discipleship. Cut out the areas of sin. We also must keep from causing others to sin. Beyond that, we should be like Jesus and seek to bring those who stray back to where they belong.
In verses 15-20 we have a pattern for dealing with a sinful offense. Read this section carefully. I think Jesus has a plan that is much better than our human tendency toward gossip and grudges.
The rest of the chapter (vs 21-35) deals with our forgiveness and mercy toward one another.
REFLECTION/APPLICATION
Any of the above sections are great food for meditation. Try to take some time today to meditate on each one. I'm going to focus here on the last one. As believers, we often don't realize how much we have been forgiven. We had a ginormous debt that we could never, ever pay no matter what we did. And Jesus paid for it himself and forgave us our debt. When others offend us, we should remember the forgiveness we have received and extend it to them. This is so much harder than it sounds, because we have that tendency to focus on ourselves (as illustrated in the beginning of the chapter). When we focus on ourselves, we highlight the offenses against us. If we focus on the forgiveness and mercy we have received from God, I think we would get better at extending forgiveness and mercy to others.
PRAYER
Lord, thank you for your great mercy and for forgiving my sin. My sin against you is much greater than any sin anyone commits against me. Help me learn to show mercy and forgive others. Teach me to live in an attitude of humility and to learn to align my heart with yours. I want to be your servant and obey you and become who you want me to be. In the name of Jesus, amen.
Saturday, January 16, 2010
Matthew 17 - The King Revealed
by Becky
LINK: Matthew 17
BACKGROUND AND REFLECTION
About six days after Jesus made clear to his disciples that God's plan was that He suffer and die, He took the three disciples closest to him - James, John, and Peter - to a mountain where they saw Him changed, or transfigured. We are told that Jesus' face shone like the sun and His clothes became white, like light. The three disciples also saw two other men conversing with Jesus, whom they recognized as Moses, the giver of the Law, and Elijah, the prophet.
Peter, impulsive as always, wanted to build shelters for the three - still mentally equating Jesus with Moses and Elijah! I imagine that what happened as he spoke shook that assumption! "... a bright cloud overshadowed them and a voice from the cloud said, "This is My Beloved Son, in whom I am delighted; listen to Him." (New Berkeley version) The response of the three disciples is typical of those who encountered the presence of God - absolute terror! But Jesus touched them and told them to stand up and not be afraid. They obeyed and when they stood up the only one with them was Jesus.
I have always found "The Transfiguration" (that's what we call this event) mystifying and hard to grasp. I wasn't sure of the point of it. So I've spent some time thinking about it this week.
I find the timing of the event significant. It happened quite shortly after Jesus made clear to His followers that He was going to suffer and die. It seems to me that talking with Elijah and Moses, and being audibly blessed by God the Father must have provided comfort and encouragement for Jesus - who continued to be obedient even when He knew it meant great suffering.
The event also illustrated the supremacy of Jesus over two men the Jews revered - Moses and Elijah. God singled out Jesus when He spoke from heaven.
And this event also gave Peter, James, and John (and the other disciples upon hearing of it) something to hang onto as they followed Jesus in obedience. Peter, after exhorting believers to continue to grow in the Lord and to be obedient, refers to "The Transfiguration" in 2 Peter 1:16 - 18: "... For when we made known to you the power and coming of our Lord Jesus Christ, we were not following cleverly devised fables. On the contrary, we were eyewitnesses of His majesty; for when He received honor and glory from God the Father, a voice was borne to Him from the supreme Glory, 'This is My Son, My Beloved, in whom I am delighted." And we heard this voice borne to us from heaven, when we were with Him on the sacred mountain."
Accepting that Jesus is God is foundational to being a Christian. I have had people tell me that it's not made clear in the gospels that Jesus is God. This passage in Matthew is one place where it's made abundantly clear. Peter, who was there, states it as a reason to keep on keeping on as a believer. He makes clear that this event which highlighted Jesus' majesty isn't some fable that was made up, but an actual historical event that he witnessed.
The chapter focuses on two other miracles. The first is a miracle with some instruction; the second is some instruction with a miracle.
First, a man brings his demon possessed son to Jesus for healing. It's not clear if that meant the boy had epilepsy or some sort of mental illness. What is clear is that the disciples tried to cast the demon out, but couldn't. So Jesus casts the demon out of the boy.
Later on the disciples ask Jesus privately why they couldn't expel the demon. Jesus puts it down to little faith. They didn't trust God enough. Evidently they didn't even have as much faith as a tiny mustard seed. Jesus had given them power and a task earlier - to cast out depraved spirits and to heal illness (Ch. 10) . This isn't something they decided to do on a whim or on their own. They'd been commissioned by Jesus. So what was the problem? They wondered themselves. Jesus told them that it was because of their "little faith." Faith is based on something; it's not something we conjure up magically. When people say, "Have a little faith." I always wonder what they mean. Faith in what? Faith in who? It is tremendously important what and who our faith is based on. Is it possible to have faith in the Lord without being submissive to Him?
The final portion of this passage deals with paying the temple tax. Peter had been asked by those who collected it if Jesus didn't pay it. You've got to love Peter! Did he know? Did he give an answer anyway? He told them, "Yes." So when Peter came back into the house where Jesus was, Jesus used it as a moment of teaching, not rebuke. He made clear that just as kings' sons don't have to pay taxes, neither did He. Why? Because He was God's son! BUT... He was going to pay it anyway, so that no one would be offended. And then he told Peter to go fishing and that he'd find a coin in the mouth of the fish that came up first. Amazing, huh?
There's much, much more that could be said about this passage: more questions, more lessons. But I've filled up too much white space already.
APPLICATION
Are you wondering if Jesus truly is God? Read this passage and then turn to 2 Peter 1.
Who is your faith in? What is it grounded on? Is it grounded in submissiveness to the Lord?
Do you insist sometimes on making a point about something you know is right? Seems to me that sometimes Jesus chose not to give offense rather than insist on His rights.
PRAYER
Father, thank you that you make clear Jesus' majesty in this chapter. I love that you told Him that you delighted in Him. What comfort that must have been! Help my faith to be grounded in submissiveness to you. And I have to say, thank you for Peter! Thank you for showing us, through him, how you work in people. Reading Matthew and then reading 2 Peter, I realize again how much you worked in him, how far he came. Seeing that encourages me.
LINK: Matthew 17
BACKGROUND AND REFLECTION
About six days after Jesus made clear to his disciples that God's plan was that He suffer and die, He took the three disciples closest to him - James, John, and Peter - to a mountain where they saw Him changed, or transfigured. We are told that Jesus' face shone like the sun and His clothes became white, like light. The three disciples also saw two other men conversing with Jesus, whom they recognized as Moses, the giver of the Law, and Elijah, the prophet.
Peter, impulsive as always, wanted to build shelters for the three - still mentally equating Jesus with Moses and Elijah! I imagine that what happened as he spoke shook that assumption! "... a bright cloud overshadowed them and a voice from the cloud said, "This is My Beloved Son, in whom I am delighted; listen to Him." (New Berkeley version) The response of the three disciples is typical of those who encountered the presence of God - absolute terror! But Jesus touched them and told them to stand up and not be afraid. They obeyed and when they stood up the only one with them was Jesus.
I have always found "The Transfiguration" (that's what we call this event) mystifying and hard to grasp. I wasn't sure of the point of it. So I've spent some time thinking about it this week.
I find the timing of the event significant. It happened quite shortly after Jesus made clear to His followers that He was going to suffer and die. It seems to me that talking with Elijah and Moses, and being audibly blessed by God the Father must have provided comfort and encouragement for Jesus - who continued to be obedient even when He knew it meant great suffering.
The event also illustrated the supremacy of Jesus over two men the Jews revered - Moses and Elijah. God singled out Jesus when He spoke from heaven.
And this event also gave Peter, James, and John (and the other disciples upon hearing of it) something to hang onto as they followed Jesus in obedience. Peter, after exhorting believers to continue to grow in the Lord and to be obedient, refers to "The Transfiguration" in 2 Peter 1:16 - 18: "... For when we made known to you the power and coming of our Lord Jesus Christ, we were not following cleverly devised fables. On the contrary, we were eyewitnesses of His majesty; for when He received honor and glory from God the Father, a voice was borne to Him from the supreme Glory, 'This is My Son, My Beloved, in whom I am delighted." And we heard this voice borne to us from heaven, when we were with Him on the sacred mountain."
Accepting that Jesus is God is foundational to being a Christian. I have had people tell me that it's not made clear in the gospels that Jesus is God. This passage in Matthew is one place where it's made abundantly clear. Peter, who was there, states it as a reason to keep on keeping on as a believer. He makes clear that this event which highlighted Jesus' majesty isn't some fable that was made up, but an actual historical event that he witnessed.
The chapter focuses on two other miracles. The first is a miracle with some instruction; the second is some instruction with a miracle.
First, a man brings his demon possessed son to Jesus for healing. It's not clear if that meant the boy had epilepsy or some sort of mental illness. What is clear is that the disciples tried to cast the demon out, but couldn't. So Jesus casts the demon out of the boy.
Later on the disciples ask Jesus privately why they couldn't expel the demon. Jesus puts it down to little faith. They didn't trust God enough. Evidently they didn't even have as much faith as a tiny mustard seed. Jesus had given them power and a task earlier - to cast out depraved spirits and to heal illness (Ch. 10) . This isn't something they decided to do on a whim or on their own. They'd been commissioned by Jesus. So what was the problem? They wondered themselves. Jesus told them that it was because of their "little faith." Faith is based on something; it's not something we conjure up magically. When people say, "Have a little faith." I always wonder what they mean. Faith in what? Faith in who? It is tremendously important what and who our faith is based on. Is it possible to have faith in the Lord without being submissive to Him?
The final portion of this passage deals with paying the temple tax. Peter had been asked by those who collected it if Jesus didn't pay it. You've got to love Peter! Did he know? Did he give an answer anyway? He told them, "Yes." So when Peter came back into the house where Jesus was, Jesus used it as a moment of teaching, not rebuke. He made clear that just as kings' sons don't have to pay taxes, neither did He. Why? Because He was God's son! BUT... He was going to pay it anyway, so that no one would be offended. And then he told Peter to go fishing and that he'd find a coin in the mouth of the fish that came up first. Amazing, huh?
There's much, much more that could be said about this passage: more questions, more lessons. But I've filled up too much white space already.
APPLICATION
Are you wondering if Jesus truly is God? Read this passage and then turn to 2 Peter 1.
Who is your faith in? What is it grounded on? Is it grounded in submissiveness to the Lord?
Do you insist sometimes on making a point about something you know is right? Seems to me that sometimes Jesus chose not to give offense rather than insist on His rights.
PRAYER
Father, thank you that you make clear Jesus' majesty in this chapter. I love that you told Him that you delighted in Him. What comfort that must have been! Help my faith to be grounded in submissiveness to you. And I have to say, thank you for Peter! Thank you for showing us, through him, how you work in people. Reading Matthew and then reading 2 Peter, I realize again how much you worked in him, how far he came. Seeing that encourages me.
Tuesday, January 12, 2010
Matthew 12 - Confrontation with the Pharisees
by Katrina
LINK: Matthew 12
Parallel Passages:
Matthew 12:1-8 -- Mark 2:23-28 -- Luke 6:1-5
Matthew 12:9-14 -- Mark 3:1-6 -- Luke 6:6-11
Matthew 12:15-21 -- Mark 3:7-12
Matthew 12:22-37 -- Mark 3:20-30
Matthew 12:46-50 -- Mark 3:31-35 -- Luke 8:19-21
SUMMARY
My intention here is not to replace your reading of the scripture, but to summarize the content and flow of the chapter. It's a long chapter, and that makes it easy to lose the context.
Matthew 12 is mostly a confrontation between the Pharisees and Jesus. First they accused Jesus and his disciples of two counts of Sabbath-breaking -- picking grain and healing. Jesus defended both his disciples and himself and demonstrated to them that he was not breaking the Sabbath. He was not really breaking any law that God had given about the Sabbath. However, the Pharisees had added to that law and were accusing Jesus of breaking their traditional interpretation of the Sabbath law.
So, Jesus healed the man with the withered hand, despite the protests of the Pharisees. This, of course, angered the Pharisees, and they left to hold a little conference among themselves to plot against Jesus. While they held their meeting, Jesus withdrew to another area and healed many more people. The Pharisees found where Jesus was after their conference and accused him of working miracles by the power of Satan. Jesus refuted this accusation as well and told them that they were walking on very thin ice by attributing the work of the Holy Spirit to Satan.
Jesus very directly pointed out to the Pharisees that their hearts were evil, not good. They needed a total heart makeover. He expanded the application to say that everyone's words and actions are the fruit of the heart.
Then the Pharisees had the audacity to ask Jesus for a sign. In essence they were saying, "Who do you think you are?" They had already seen him do plenty of miracles, but they wanted him to "prove" his authority to them. Jesus refused to do a sign just for them, and the only sign he gave them was the sign of Jonah -- a prophecy of his death, burial, and resurrection. Jesus went on to tell the Pharisees that those they think are condemned will come out ahead of them on the judgment day. The Pharisees will not fare well because they have refuse to repent of their sin. Whereas many "sinners" will be cleared because they repented.
One final point Jesus made in this chapter is that anyone who obeys God is his relative. In other words, the spiritual relationship supersedes the relationships of bloodlines. This was probably disturbing to many who thought they were "in" with God simply because they were born Jews.
REFLECTION
Let's look at the fruit principle that Jesus told the Pharisees in verses 33-35. What we do and say is a result of what is in our hearts, whether it be good or evil. The source of our outward behavior is our hearts. So often, when we don't like our own (or someone else's) behavior, we attempt to change it from the outside. We address the foul language or harsh words, the cruelty or violence, etc. What we really must address is the heart. As humans, our hearts are evil with sin and can not produce good. Only if our hearts are changed by God can we speak and do what is good.
APPLICATION
Think about your own life - your attitudes, behavior, words. What areas of outward sin do you struggle with? Now consider the heart behind those things. Take your heart to the Lord and ask him to make it new. As long as we persist in addressing only the outward behavior, we will make little or no progress toward real change. Caution: I am not suggesting that you evaluate anyone but yourself. :-) I am also not suggesting that you are condemned before God. But in those areas of life where you tend to sin, it will help you if you examine your heart and deal with the "heart of the matter" rather than just the surface problem.
For me, personally, I have observed that when I sin, it almost always goes back to the issues of pride or selfishness. My prayer is that God will continue to work in my heart to weed out the pride and selfishness that dwells there. I used to make attempts only to change my outward behavior, but that resulted only in immense frustration. Once I learned to examine the source of my sin - my heart - and to take it before God, I began to see progress. I'm not "there," by any means, but I'm on board with God in the process of changing my heart. And the fruit is increasingly good fruit.
PRAYER
Father, only you can change our hearts. We can't do it ourselves! Thank you for beginning with cleansing us completely through the blood of Jesus. As we go through our day to day lives, though, we get dirty with sin and need continual cleansing for it. Help us to examine our own lives and see the source of sin in our hearts. May we allow you to prune our hearts in order to change us from the inside out. In the name of Jesus, amen.
LINK: Matthew 12
Parallel Passages:
Matthew 12:1-8 -- Mark 2:23-28 -- Luke 6:1-5
Matthew 12:9-14 -- Mark 3:1-6 -- Luke 6:6-11
Matthew 12:15-21 -- Mark 3:7-12
Matthew 12:22-37 -- Mark 3:20-30
Matthew 12:46-50 -- Mark 3:31-35 -- Luke 8:19-21
SUMMARY
My intention here is not to replace your reading of the scripture, but to summarize the content and flow of the chapter. It's a long chapter, and that makes it easy to lose the context.
Matthew 12 is mostly a confrontation between the Pharisees and Jesus. First they accused Jesus and his disciples of two counts of Sabbath-breaking -- picking grain and healing. Jesus defended both his disciples and himself and demonstrated to them that he was not breaking the Sabbath. He was not really breaking any law that God had given about the Sabbath. However, the Pharisees had added to that law and were accusing Jesus of breaking their traditional interpretation of the Sabbath law.
So, Jesus healed the man with the withered hand, despite the protests of the Pharisees. This, of course, angered the Pharisees, and they left to hold a little conference among themselves to plot against Jesus. While they held their meeting, Jesus withdrew to another area and healed many more people. The Pharisees found where Jesus was after their conference and accused him of working miracles by the power of Satan. Jesus refuted this accusation as well and told them that they were walking on very thin ice by attributing the work of the Holy Spirit to Satan.
Jesus very directly pointed out to the Pharisees that their hearts were evil, not good. They needed a total heart makeover. He expanded the application to say that everyone's words and actions are the fruit of the heart.
Then the Pharisees had the audacity to ask Jesus for a sign. In essence they were saying, "Who do you think you are?" They had already seen him do plenty of miracles, but they wanted him to "prove" his authority to them. Jesus refused to do a sign just for them, and the only sign he gave them was the sign of Jonah -- a prophecy of his death, burial, and resurrection. Jesus went on to tell the Pharisees that those they think are condemned will come out ahead of them on the judgment day. The Pharisees will not fare well because they have refuse to repent of their sin. Whereas many "sinners" will be cleared because they repented.
One final point Jesus made in this chapter is that anyone who obeys God is his relative. In other words, the spiritual relationship supersedes the relationships of bloodlines. This was probably disturbing to many who thought they were "in" with God simply because they were born Jews.
REFLECTION
Let's look at the fruit principle that Jesus told the Pharisees in verses 33-35. What we do and say is a result of what is in our hearts, whether it be good or evil. The source of our outward behavior is our hearts. So often, when we don't like our own (or someone else's) behavior, we attempt to change it from the outside. We address the foul language or harsh words, the cruelty or violence, etc. What we really must address is the heart. As humans, our hearts are evil with sin and can not produce good. Only if our hearts are changed by God can we speak and do what is good.
APPLICATION
Think about your own life - your attitudes, behavior, words. What areas of outward sin do you struggle with? Now consider the heart behind those things. Take your heart to the Lord and ask him to make it new. As long as we persist in addressing only the outward behavior, we will make little or no progress toward real change. Caution: I am not suggesting that you evaluate anyone but yourself. :-) I am also not suggesting that you are condemned before God. But in those areas of life where you tend to sin, it will help you if you examine your heart and deal with the "heart of the matter" rather than just the surface problem.
For me, personally, I have observed that when I sin, it almost always goes back to the issues of pride or selfishness. My prayer is that God will continue to work in my heart to weed out the pride and selfishness that dwells there. I used to make attempts only to change my outward behavior, but that resulted only in immense frustration. Once I learned to examine the source of my sin - my heart - and to take it before God, I began to see progress. I'm not "there," by any means, but I'm on board with God in the process of changing my heart. And the fruit is increasingly good fruit.
PRAYER
Father, only you can change our hearts. We can't do it ourselves! Thank you for beginning with cleansing us completely through the blood of Jesus. As we go through our day to day lives, though, we get dirty with sin and need continual cleansing for it. Help us to examine our own lives and see the source of sin in our hearts. May we allow you to prune our hearts in order to change us from the inside out. In the name of Jesus, amen.
Monday, January 11, 2010
Matthew 11 - When in Doubt
by Katrina
My pastor preached on this passage recently, and since his sermon is fresh in my mind, I'm sure it contributed greatly to this post. Thanks, Pastor Fenton!
LINK: Matthew 11
Matthew 11:1-19 has a parallel passage in Luke 7:18-35
BACKGROUND
John had been proclaiming the coming of the kingdom and telling everyone to repent. He introduced Jesus to the world when he baptized him. He was the "Elijah" promised in Malachi 4:5. He knew who Jesus was. But John was put in prison for preaching the truth. His ideas of a political messiah didn't seem to be coming true in Jesus. So now he wasn't so sure. He began to doubt his own message from God. Had he wasted his life on a false message? John was confused, so he sent some of his disciples to Jesus to ask and make sure Jesus was really the Messiah.
Jesus sent a message back to John. "See the miracles I perform as evidence of my divinity." Then he turned to the crowd and reminded them who John was. In general, people scoffed at John because he preached in his unique way and didn't drink or go to parties. Then they scoffed at Jesus because he did eat and drink with people. It didn't matter who God's messenger was or what he did, the people didn't believe. And because they didn't believe who Jesus was, they would be condemned.
There were some, though, who believed Jesus was from God. They believed because God revealed it to them. Jesus calls these people to himself where he would give rest to their souls.
REFLECTION
When John had doubts, he went to Jesus. Notice that Jesus didn't condemn John but answered his question. Jesus reminded John of who he was and pointed to his miracles as evidence of his claim.
Sometimes we have doubts. Jesus doesn't condemn us for our doubts. But he reminds us who he is and promises us rest for our souls.
APPLICATION
Doubts tend to rise in our hearts whenever things aren't going quite like we think they should. (We're a lot like John.) When we face tragedy or serious illness, we tend to lose our clear thinking for a while. I think we often condemn ourselves (or others) for having doubts, and rather than dealing with those questions in our hearts, we try to bury or ignore them. All believers have doubts at times. We will see later in the gospels how the disciples closest to Jesus even did. But Jesus draws us to himself, calms our hearts, and reminds us of who he is.
Do you sometimes wonder what God is doing? Do you have doubts in your heart? Take them to Jesus in prayer. Search his word and be reminded of who Jesus is and what he has done, and is still doing, and will do for you. He is the only source of rest for your searching soul.
PRAYER
Lord, thank you that you know our hearts. You are gentle when we come to you with confused or doubting hearts. Thank you for demonstrating who you are and giving us your written word. You often confirm yourself to me in my heart, and I thank you for that. May we always seek to know you better and draw closer to you. Amen.
My pastor preached on this passage recently, and since his sermon is fresh in my mind, I'm sure it contributed greatly to this post. Thanks, Pastor Fenton!
LINK: Matthew 11
Matthew 11:1-19 has a parallel passage in Luke 7:18-35
BACKGROUND
John had been proclaiming the coming of the kingdom and telling everyone to repent. He introduced Jesus to the world when he baptized him. He was the "Elijah" promised in Malachi 4:5. He knew who Jesus was. But John was put in prison for preaching the truth. His ideas of a political messiah didn't seem to be coming true in Jesus. So now he wasn't so sure. He began to doubt his own message from God. Had he wasted his life on a false message? John was confused, so he sent some of his disciples to Jesus to ask and make sure Jesus was really the Messiah.
Jesus sent a message back to John. "See the miracles I perform as evidence of my divinity." Then he turned to the crowd and reminded them who John was. In general, people scoffed at John because he preached in his unique way and didn't drink or go to parties. Then they scoffed at Jesus because he did eat and drink with people. It didn't matter who God's messenger was or what he did, the people didn't believe. And because they didn't believe who Jesus was, they would be condemned.
There were some, though, who believed Jesus was from God. They believed because God revealed it to them. Jesus calls these people to himself where he would give rest to their souls.
REFLECTION
When John had doubts, he went to Jesus. Notice that Jesus didn't condemn John but answered his question. Jesus reminded John of who he was and pointed to his miracles as evidence of his claim.
Sometimes we have doubts. Jesus doesn't condemn us for our doubts. But he reminds us who he is and promises us rest for our souls.
APPLICATION
Doubts tend to rise in our hearts whenever things aren't going quite like we think they should. (We're a lot like John.) When we face tragedy or serious illness, we tend to lose our clear thinking for a while. I think we often condemn ourselves (or others) for having doubts, and rather than dealing with those questions in our hearts, we try to bury or ignore them. All believers have doubts at times. We will see later in the gospels how the disciples closest to Jesus even did. But Jesus draws us to himself, calms our hearts, and reminds us of who he is.
Do you sometimes wonder what God is doing? Do you have doubts in your heart? Take them to Jesus in prayer. Search his word and be reminded of who Jesus is and what he has done, and is still doing, and will do for you. He is the only source of rest for your searching soul.
PRAYER
Lord, thank you that you know our hearts. You are gentle when we come to you with confused or doubting hearts. Thank you for demonstrating who you are and giving us your written word. You often confirm yourself to me in my heart, and I thank you for that. May we always seek to know you better and draw closer to you. Amen.
Subscribe to:
Posts (Atom)