Showing posts with label Visio Divina. Show all posts
Showing posts with label Visio Divina. Show all posts

Wednesday, January 30, 2013

Mark 1 - The Preparation of Jesus Christ

LINK: Mark 1

BACKGROUND OF THE BOOK OF MARK

As a reminder, all of the gospels are the story of the life and teaching of Jesus Christ, but they each emphasize different things. Here is an overview adapted from The Life Application Bible, p. 1937:



Matthew
Mark
Luke
John
Jesus is . . .
Promised King
Servant of God
Son of Man
Son of God
Targeted readers were . . .
Jews
Gentiles, Romans
Greeks
The World
Themes
Jesus is the Messiah because He fulfilled Old Testament prophecy
Jesus backed up His words with action
Jesus was God but also fully human
Belief in Jesus is required for salvation
“I AM”
The writer was a . . .
Teacher
Storyteller
Historian
Close disciple of Jesus and theologian
Greatest emphasis is on . . .
Jesus’ sermons and words
Jesus’ miracles and actions
Jesus’ humanity
The principles behind Jesus’ teaching and relationship

The gospel "according to Mark" was added later by a scribe around A.D. 125. So, it is technically written by an anonymous person, but there is much evidence that points to Mark as the author. He was not an eyewitness, but he was a close associate of an eyewitness, Peter. He wrote down what Peter said but not always in chronological order (Eusebius Ecclesiastical History 3. 39. 15). It is almost certain he is the John Mark mentioned in Acts 12:12, 25; 13:5, 13; 15:37, 39; Colossians 4:10; 2 Timothy 4:11; Philemon 24; and 1 Peter 5:13. He was a Jewish believer who lived in Jerusalem with his mother, Mary, in the early days of the church where their home was a meeting place (Acts 12:12).

This gospel was written in Rome primarily for Roman Gentile believers. That is why there is no genealogy and only a few Old Testament references.  He includes no genealogy. It is quick and fast-paced, highlighting Jesus' power and authority through works rather than his words. He is seen as the servant who came to seek and save those who were lost (Mark 10:45). You will notice the keyword "immediately" repeated 39 times in the New American Standard translation. Thus illustrating the action of the gospel.  Mark is the shortest of the four gospels with only 678 verses and is the most chronological of the four accounts. I love to study Mark with non-believers!

"Kingdom/Kingdom of God/Kingdom of Heaven” is a keyword/phrase in the Matthew, Mark, and Luke accounts of the Gospel. By the way, "Kingdom of Heaven” is used exclusively in Matthew, but means the same thing as "Kingdom of God."

Ask yourself these questions as you encounter this in your reading. 
  • What is the Kingdom of God? 
  • Who is in the Kingdom of God?
  • When did/will the Kingdom of God come? Is it now, in the future, or both? 
  • Where is the Kingdom of God?
  • How does one enter the Kingdom of God?
  • What does the Kingdom of God mean to us personally? 

 Here is my husband's definition:

"The Kingdom of God is the sphere or realm of God's influence.
Theoretically, it is everywhere, but God chooses to limit Himself because He wants us to choose to be 'in' it."

Let's really concentrate on what life in the Kingdom really means in our everyday life! Let's allow Him to bear fruit through us!

BACKGROUND 

The number at the beginning of this section is the number for a chronological order of events in the life of Jesus. Here is a list of all the events:

250 Events in the Life of Christ 

Each event has a background that gathers information from the other gospel accounts where they are mentioned with hyperlinks to the references.

16. John the Baptist prepares the way for Jesus: Matthew 3:1-12, Mark 1:1-8, Luke 3:1-18 

Mark skips everything about the background, birth, and childhood of both Jesus and John and goes "immediately" (remember it is a key word in this book) to the beginning of Jesus' ministry that was ushered in by John! 

It is the 15th year of Tiberius Caesar, AD 29. Tiberius ruled over the Roman Empire from AD 14 to AD 37 and Pilate was the governor of Judea from AD 26 to AD 36. The reigning Jew over Galilee and Tiberius is Herod Antipas whom we introduced in Matthew 2. His brother, Philip, ruled east of the Jordan from 4 BC to AD 34. Annas was the high priest from AD 6 to AD 15. Caiaphas was his son-in-law and the Romans would install him as high priest from AD 18 to AD 36 even though the Jews continued to recognize Annas.

John has been growing, becoming strong in spirit, and living in the desert until his public appearance in Israel (Luke 1:80). This is that public appearance. As a descendant from the priestly line of Aaron, John could have been a priest, but God wanted him to be His messenger (Malachi 3:1) preaching a very special message in the Judean desert and the country around the Jordan River. His message was direct and to the point:

"Repent for the kingdom of heaven is at hand."
Matthew 3:2

We know from our reading of the Old Testament that the concept of a coming kingdom with a reigning king is huge. The idea of repentance before entrance into that kingdom was a new concept for the Jews. They thought that entrance was automatic for them. John said that they needed to "repent." This Greek word metanoéō comes from the base word noéō which means to "perceive, think, know." Repent means to change your opinion, feelings, or purpose from what you thought you always knew. If what you thought you always knew was wrong the word takes on the sense "to regret" (The Theological Dictionary of the New Testament by Kittel). They thought they knew the way into heaven, but John had come to tell them about the real way, and it came via a man who would baptize with the Holy Spirit and fire.

John the Baptist exhorted his audience to bear fruit in keeping with righteousness. Just being baptized and Abraham's descendants would not give them an "in" with God!  The Luke account goes into more detail about what would give evidence of genuine repentance: generosity, honesty, and contentment. It is interesting to note that all three are tied to money and material possessions.  It is also interesting to note that the Luke account is the only one that proclaims that "all mankind" (not just the Jews) will see God's salvation (Luke 3:6). This is probably because Luke's audience was non-Jewish. 



Consider trying a Visio Divina with the art from today's post.

Francesco Albani. (2023, February 11).
In 
Wikipediahttps://en.wikipedia.org/wiki/Francesco_Albani

After John's announcement, Jesus reappears after an 18-year absence from the narrative. Jesus came to "fulfill all righteousness" (Matthew 3:15) by being baptized; but the Law did not require baptism. What did He mean by this statement? Jesus did not need baptism for repentance, but he needed to identify with sinners.

Only Luke's account (Luke 3:21) states that Jesus was praying at His baptism (one could argue that He was always praying because He was always in connection with the Father). God broke into the course of HIS-story when the heavens were opened with the revelation of His Son! Doesn't it sound like Psalm 2:7 and Isaiah 42:1?  WOW!

The Holy Spirit descending like a dove marks a time when all three members of the Godhead: Father, Son, and Holy Spirit are mentioned. 


18. Satan tempts Jesus in the Wilderness: Matthew 4:1-11, Mark 1:12-13, Luke 4:1-13

Temptations of Christ (San Marco)
By anonimus [Public domain], via Wikimedia Commons
Temptation of Christ (mosaic in basilica di San Marco)

The Desert is a beautiful meditation of this passage by Pray as You Go.
After His baptism, Jesus was led immediately by the Spirit for a time of testing by Satan in the wilderness which has been traditionally believed to be near Jericho. 

This might be obvious for those of you who have been through the Old Testament portion of the Bible Book Club, but I wanted to point out the "40 days" motif of Jesus' temptation in the wilderness. Examples of this motif are seen in Genesis 7:4; Exodus 24:18; 1 Kings 19:8; and Jonah 3:4. Jesus' temptation of 40 days parallels Israel's wanderings and temptation in the wilderness for 40 years. Note He quotes from Deuteronomy which took place during Israel's wilderness wanderings. 

Also, note that Adam and Eve met Satan in a beautiful garden where all their needs were met, and they lost, allowing sin and death to enter into the world.  Jesus met Satan in a barren wilderness where he had nothing to eat for 40 days, and He won, ushering in eternal life for all who would believe (Colossians 2:15; Romans 5:12, 18)!  YAY!


To be tempted comes from the Greek word, peirazein, which in the positive sense means to "try or make proof of." Satan is described here as "the tempter" (Matthew 4:3), and brings out the bad sense of this Greek word, "to entice, solicit, or provoke to sin." This temptation had a dual purpose. The Spirit led Jesus into the wilderness to have His faith tried, while Satan wanted to entice Him to disobey the Father. As our reading goes on, we will learn more about the ways of Satan.


The temptation closely resembles the temptation of Eve:

1) Appeal to the physical appetite 
Satan tempted Eve with the one thing she could not have, even though she had plenty of food from the garden (Genesis 3:1). 
Satan tempted Jesus to make stones into bread while Jesus was hungry (Matthew and Luke 4:3).   
Jesus resisted with Scripture: Deuteronomy 8:3 - God's Word is food for life!
2) Appeal to physical safety 
Satan tempted Eve by saying she would not die if she ate from the tree of the knowledge of good and evil (Genesis 3:4). 
Satan tempted Jesus by telling Him if He was the Son of God and Messiah, nothing could harm Him if He threw Himself from the highest part of the temple (Matthew 4:6 and Luke 4:9).  Satan used the prophecy from Malachi 3:1. It was a common belief that the Messiah would come from the sky into the temple. He was tempting Jesus to display Himself in the way people expected. 
This misquoting of Scripture by Satan caused Jesus to counter with more Scripture: Deuteronomy 6:16 - don't test God!  God would display His Son in His way.
3) Appeal to an easy way to power and glory 
Satan tempted Eve by saying she would be "like God, knowing good and evil" and this was why God was withholding this good fruit from her (Genesis 3:5). 
Satan wanted to give Jesus all of the kingdoms of the world (Matthew 4:9; Luke 4:6, 7) that God had allowed him to rule (2 Corinthian 4:4, John 12:31; Ephesians 2:2). God had another way for Jesus to become King and that was via the cross. 
Again, Jesus responded with Scripture: Deuteronomy 6:13 and 10:20 - God alone deserves to be worshiped and served.
The score is Satan 0, Jesus 1.  Stay tuned. The battle has just begun.

30. Jesus preaches in Galilee:

30a. Arrival in Galilee: John 4:43-45

30b. Nature of the Galilean Ministry: Matthew 4:17, Mark 1:14-15, Luke 4:14-15
Yet not in Jerusalem and Judah will the light first dawn, but in the northernmost part of the land of Israel, a region which lay in darkness and death at the time Jesus came to fulfill the ancient prophecy, and which even John the Baptist had not been able to reach by his call to repentance. (The Gospel According to St. Matthew - An Introduction and Commentary by R.V.G. Tasker, page 56)
This part of the gospels is often called the "Great Galilean Ministry." The major cities included Chorazin, Bethsaida, Capernaum, Nain, Cana, and Nazareth. Galilee is 60 miles long by 25 miles wide. It is mountainous with fertile valleys and an average temperature of 70 degrees. It was the most beautiful, productive, and populous district of Palestine with grain and olive groves. Flora and wildlife still thrive there.  There was a mixture of races from Jew and Gentile backgrounds. 
Galilee of the Gentiles was a choice cradle for the universal Gospel. Jesus liked to mingle in the crowd. He loved human beings and here He found a dense population made up of heterogeneous elements of all types and nationalities. (The Christ of the Gospels, p. 115)
One interesting thing: not one prophet had ever come out of Galilee.

33. Four Fishermen Follow Jesus: Matthew 4:18-22, Mark 1:16-20
10 Mark’s Gospel C. Jesus goes public image 2 of 2. Simon Peter and Andrew with Christ. Mortier
By Phillip Vere [FAL], via Wikimedia Commons


Tradition says that John the son of Zebedee, was one of the two unnamed disciples at Bethany in the account of John 1:35-51, three of the four fishermen in this present account had already temporarily followed Jesus for a time, but they returned to their jobs as fishermen This is the permanent call. Jesus said, "Follow me, and I will make you fishers of men." They immediately followed Him. 

34. Jesus teaches with great authority: Mark 1:21-28, Luke 4:31-37 

Capernaum is now to become Jesus' base of operation since Nazareth had rejected Him. It was also the home of Peter and Andrew (Luke 4:38). The fact that He taught with authority and that an unclean spirit identified Him as the Holy One of God is more proof of the deity of Jesus! He also did this on the Sabbath. Stay tuned for fireworks with the religious authorities over the issue of the Sabbath. 

Remember that Mark and Luke are writing for Gentiles. They both specify that it is an evil/unclean spirit. We know that the Greeks (whom Luke was writing for) believed in both good and evil ones. 

35. Jesus heals Peter's mother-in-law and many others: Matthew 8:14-17, Mark 1:29-34, Luke 4:38-41

The Matthew account points out that these healings were a fulfillment of the prophecy in Isaiah 53:4 because he is writing for a Jewish audience. 

Both Mark and Luke indicate the miracle of Peter's mother-in-law occurred right after Jesus taught with authority and rebuked the unclean spirit. The news was spreading and at the end of the Sabbath day, when healing was permissible, people were bringing the sick to Him, and demons knew who Jesus was even if the people did not yet. 

36. Jesus preaches throughout Galilee:  Mark 1:35-39, Luke 4:42-44, Matthew 4:23-25

By this time, Jesus had a busy ministry schedule, yet He rose in the early morning to pray after His busy day and before another busy day of ministry.


While He performed healing to authenticate Himself, Jesus' primary mission was to preach the good news of the kingdom of God. He was the "anointed one" who would proclaim the favorable year of the LORD (Luke 4:18-19; Isaiah 61:1-2).


38. Jesus heals a man with leprosy: Matthew 8:1-4, Mark 1:40-45, Luke 5:12-16

Uploaded by Aavindraa at en.wikipedia.
[Public domain],from Wikimedia Commons

Jesus demonstrated His power over disease, demonic forces, and men. He healed the man with leprosy. There had been no record of any Israelite being healed from leprosy other than Miriam (Numbers 12:10-15). Jesus instructed the man to go to the priest as a testimony. The priests were men of influence, and it was important for the man to go to a priest first (even though the Mark account records that he did not do so) so that he could be examined and the miracle eventually be known via influential channels.

APPLICATION

Jesus, because he has listened to his Father’s ordaining voice (during his baptism), is free to listen to the unordaining or discrediting temptations of the Evil One...Ignatius offers to those who would want to follow Jesus the experience of rejecting the falseness of any identities that come from material or social validation. Jesus has listened and believed and now begins the life of living out his belief in his Father and who he is in his Father’s own words...The Evil One constantly works to falsify our sense of our dignity, our ordination into Christ, and our holiness. We too have been baptized into Christ and his dignity. We too hear the insistent urgings to not believe in the me whom God has created and Jesus has blessed. (Retreat in the Real World, p. 180 [emphasis mine in parentheses])

Jesus knew who He was when He went into the wilderness. Do you know who you are? Satan wants to attack us at the core of our being as God's BELOVED. 

Listen to this BELOVED recording about your belovedness:


Do you understand that you are God's beloved? Here is an exercise I have done with numerous groups and people, and it has so blessed them. It originally comes from Henri Nouwen's book, Life of the Beloved, and was made practical by Trevor Hudson. 

Here is a download of it: Beloved Charter

I have my Beloved Charter up on my wall and in my wallet as a constant reminder of who I am. I added my Beloved Charter as an example along with Henri Nouwen's (with Scripture). What a way to battle the enemy!

PRAYER

Another way to battle the enemy is through prayer. 

This is from the "Morning Affirmations" section of Face to Face: Praying the Scriptures for Intimate Worship by Kenneth Boa. I invite you to pray this daily:
Protection in Spiritual Warfare 
O Lord, guard my heart against the temptations of the world and renew my heart and spirit: 
Since I have been raised up with You, O Christ, I will keep seeking the things above, where You are at the right hand of God. I will set my mind on the things above, not on the things that are on earth. (Colossians 3:1-2) 
I will be anxious for nothing, but in everything by prayer and supplication with thanksgiving I will let my requests be made known to You, O God. And Your peace, which surpasses all comprehension, shall guard my heart and my mind in Christ Jesus. (Philippians 4:6-8) 
Whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and anything worthy of praise, I will let my mind dwell on these things. (Philippians 4:9) 
O Lord, guard my heart against the weaknesses and temptations of the flesh so that I may reckon myself dead to sin: 
Father, I know that my old self was crucified with Christ, so that I am no longer a slave to sin, for he who has died is freed from sin. I will reckon myself as dead to sin, but alive to You in Christ Jesus. I will not present the parts of my body to sin as instruments of unrighteousness, but I will present myself to You, O God, as one alive from the dead, and the parts of my body as instruments of righteousness to You. (Romans 6:6-7, 12-13) 
O Lord, guard my heart against the attacks of the devil and give me the strength to resist him: 
As I submit myself to You, O God, and resist the devil, he will flee from me. (James 4:7) 
I will be of sober spirit and on the alert. My adversary, the devil, prowls about like a roaring lion, seeking someone to devour. But I will resist him, firm in my faith. (1 Peter 5:8-9) 
I will take up Your full armor, O God, that I may be able to resist and stand firm. I put on the belt of truth and the breastplate of righteousness; I put on my feet the preparation of the gospel of peace; and I take up the shield of faith with which I will be able to extinguish all the flaming missiles of the evil one. I take the helmet of salvation and the sword of Your Spirit, which is Your Word, O God. With all prayer and petition, I will pray at all times in Your Spirit and be on the alert with all perseverance and petition for all the saints. (Ephesians 6:13-18)  (Reprinted by permission from Face to Face: Praying the Scriptures for Intimate Worship by Kenneth Boa, pp. 7-9)

Sunday, July 10, 2011

1 Samuel 1 & Psalm 113 - Hannah's Sorrow Turned to Joy

If you are reading according to the Bible Book Club schedule:

WELCOME TO A
SUMMER OF SOAKING IN 
SAMUEL AND PSALMS! 
(I LOVE alliterations)

And if you are not doing this according to the schedule:

WELCOME TO SOAKING IN 
SAMUEL AND PSALMS! 
(No matter what time of year it is)

For the rest of the Old Testament, there will be many more Psalms included in their historical context. Through this, I hope we will grow in our prayer life as we pray through these Psalms.

LINK: 1 Samuel 1 & Psalm 113 

BACKGROUND for 1 & 2 Samuel

1 & 2 Samuel were originally one book. The Septuagint (Greek translation of the Old Testament) was the first version to split it into two parts. The three most important characters in 1 & 2 Samuel are Samuel, Saul, and David. The period of the Judges was about 300 years. The historical period covered in 1 & 2 Samuel is about 150 years starting with the birth of Samuel in about 1120 B.C. (other accounts say 1105) and ending with David on his deathbed in 971 B.C.

BACKGROUND for 1 Samuel 1

Samuel is considered Israel's first prophet and last judge. 1 Samuel 1 begins with the birth of Samuel to Elkanah and Hannah. It was the time of the judges. So, Elkanah had done what was "right in his own eyes" (Judge 21:25) and taken a second wife because Hannah was a barren wife. Elkanah still loved Hannah more and gave her twice what he gave Peninnah when they took offerings to Shiloh where Joshua had located the Tabernacle (Joshua 18:1). This aroused jealousy and provocation from Peninnah, but this caused Hannah to press in and pray to the Lord.

Hannah's vow was a Nazirite one that you have learned about in Numbers 6:1-8 and in your study of Samson in Judges 13:2-5.
During her intense prayer, Eli, the high priest, thought she was drunk; but when he heard her toil and sincerity, he blessed her instead, and she conceived. She is one of many women who prayed and were blessed with a son. See Genesis 17:16; 25:21; 30:22; Judges 13:2-3; Luke 1:13.

Samuel's name technically means "his name is God," but Samuel sounds like the combination of three Hebrew words. She had "asked" (šā’al), and God (el) had "heard" (šāma‘).

You notice that Elkanah went up to make the vow. Even though Hannah had made the Nazirite vow, Elkanah could have annulled it if he disagreed. By not denying it at the time it was made, he was obligated to pay it also (Numbers 30:1-8). They gave up Samuel as a living sacrifice to the Lord (Exodus 13:11-13). He was probably three years old at the time he was given up to the Lord and placed in Eli's care.

File:Hannah VICTORS, Jan.jpg
"Hannah VICTORS, Jan" by Jan Victors - Web Gallery of Art:   Image  Info about artwork. Licensed under Public Domain via Wikimedia Commons - http://commons.wikimedia.org/wiki/File%3AHannah_VICTORS%2C_Jan.jpg

This painting is not set in the historical period, but it is beautiful! Consider praying Visio Divina style!

REFLECTION 

Hannah is such an example of prayer for all of us. She carried her burden to the Lord, left it there, then waited. When God answered her prayer, she responded in praise and thanksgiving!  I hope we can all learn to pray like Hannah!

Here is what the Life Application Study Bible NIV says about Hannah and her prayer:
Earlier Hannah had been discouraged to the point of being physically sick and unable to eat. At this point, she returned home well and happy. The change in her attitude may be attributed to three factors: (1) she honestly prayed to God (1:11); (2) she received encouragement from Eli (1:17); (3) she resolved to leave the problem with God (1:18). This is the antidote for discouragement: tell God how you really feel and leave your problems with him. Then rely upon the support of good friends and counselors. 
Let us grow in this way as we pray!

Throughout the next few weeks, we will walk with another distressed and discouraged individual, David, and learn how he poured his heart out to the LORD in full honesty, leaving his problems with God. I hope that you will learn more about prayer as we sprinkle the Psalms in our Bible Book Club story from here on out!

APPLICATION/
PRAYER Psalm 113

Your application today is prayer!

How to Pray the Psalms

Hannah was a prayer warrior, let us follow her example.

The contents of Psalm 113 are very similar to what you will be reading tomorrow in 1 Samuel 2:1-10. Psalm 113:7 and 1 Samuel 2:8 are almost identical. Some commentators believe it was the model for Hannah's prayer while others believe her prayer was added to the Psalms in a modified form. They both include praise for giving barren women unborn children. Take Psalm 113 and pray through it. By praying through it, I mean reading a small section (my Bible has it written in paragraphs) and then responding in praise and prayer. Praying through Psalms is one of my favorite ways to pray!

Psalms 113-114 were traditionally sung before the Passover meal while Psalms 115-118 were sung afterward. All of these songs were also sung during the Feasts of Pentecost, Tabernacles, Dedication (Hanukkah), and the new Moon festivals. Psalms 113-118 were called the "Egyptian Hallel" because of the emphasis in Psalm 114. According to the Easton Bible Dictionary, it was chanted in the temple while the Passover lambs were being slain.  The Levites chanted it verse by verse while the people repeated or chanted hallelujahs.  It was also chanted in homes during the Passover. It is believed that Jesus and the disciples chanted it during the hymn sung at the Last Supper in the Upper Room (Matthew 26:30; Mark 14:26). 

2015 Update: I just read through them in a community Passover meal last week! 

Saturday, July 9, 2011

Ruth 3 & 4 - Our Kinsman-Redeemer

Painting by Antonio Cortina Farinos [1841-1890]
LINK: Ruth 3 & 4

At this point in the story, Naomi stepped in as the matchmaker for the welfare of her daughter-in-law by suggesting Ruth go to the threshing floor. While sleeping at his feet could be interpreted as an immoral step, Naomi knew that Ruth was "a woman of noble character" (3:11). The uncovering of his feet was an Israelite ceremonial act. It was common for a servant to lie at the feet of the master and share a part of his covering. By this act, Ruth was informing Boaz that he could be her kinsman-redeemer by finding a near relative to marry her or marrying her himself.

A kinsman-redeemer was a relative who volunteered to take in the extended family. The law provided that a widow could marry a brother of her dead husband. This was called a "levirate marriage" (levir is the Latin word for a husband's brother) and is stipulated in Deuteronomy 25:5-10. If there were no brothers, the nearest relative to the deceased husband could become the kinsman-redeemer and marry the widow, but it was not a requirement.


Boaz, being an honorable man, knew that he was

not the nearest relative, but he was willing to go to the nearest relative, and if that man did not want to marry Ruth, he surely would.

Boaz praised Ruth for being willing to marry an older man like himself rather than a younger man who was not a relative. She had shown loyal lovingkindness to her first husband, Mahlon, by being committed to Naomi and seeking to carry on his family name (4:10). Boaz praised her for being a "noble woman." This is the same Hebrew word that describes the woman in Proverbs 31.


The nearer kinsman had the right to the property for sale (Leviticus 25:23-34). To qualify as a kinsman-redeemer, one had to be able to pay the redemption price.  The nearest relative wanted to pay that price until he learned that Ruth was part of the bargain. That was too high a price for him to pay because it might endanger his own estate. Some have speculated it was because if a child were born through his union with Ruth, that son would have a right to his own estate, and that wealth would be transferred to Elimelech's family.


Regardless, the way was clear for Boaz to redeem Ruth, the Moabitess, and make him his wife. He could pay that high price. The passing of the sandal symbolized Boaz's right to walk on the land he redeemed as his property (Deuteronomy 1:36; 11:24; Joshua 1:3; 14:9).


The Scarlet Thread of Redemption


This story has both historical and symbolic significance. Historically, Ruth and Boaz became the proud parents of Obed, who was the father of Jesse, who was the father of King David, and this line would continue to the Eternal King of all kings, Jesus Christ (Matthew 1:1-16)!


Symbolically, it portrays a kinsman-redeemer (Boaz) coming for his bride (Ruth). This is a beautiful picture of Christ, as our kinsman-redeemer, coming for His bride, the church. Jesus paid the high price for our redemption!

REFLECTION

You have probably read this quote on a bumper sticker: 

"Well-behaved women seldom make history."

This implies that women need to misbehave if they are going to make any progress in the world. The quote was written by historian Laurel Thatcher Ulrich in a 1976 article about Puritan women.

In the article, Ulrich is lauding "well-behaved" women because they have quietly and humbly woven the fabric of history without a word being said about them in print. (I read A Midwife's Tale: The Diary of Martha Ballard by Ulrich, and she makes a similar point.

Ruth is an exception; she was very well-behaved AND her name is the title of one of the history books of the Bible (an honor given to only one other woman: Esther)!  In addition, she is one of the few women in the genealogy of Jesus (Matthew 1).

She embraced Israel's God, showed loyal lovingkindness to her mother-in-law, and exemplified humility and purity in her interactions with Boaz. God rewarded her with His loyal lovingkindness by giving her a kinsman-redeemer. Beautiful!

APPLICATION

We can make "quiet" history and change the world through our gentle, patient, humble ways. Ruth is such a good example for all of us. 

I love this picture of Ruth. Try a Visio Divina with the picture!


The Latin words Visio Divina mean "Divine Vision/Seeing." This is an opportunity for you to look deeply at a picture and ask God what He wants you to see in it. 
Art can speak to our deepest feelings, calling forth our own creative response to the creativity of the artist. Just as we can be moved by a beautiful sunset, or seeing the smile of a child, or hearing a wonderful musical symphony, often without knowing why, so a painting or sculpture can move us beyond words to some deep feeling, some movement of the heart towards God.

It can move us to a feeling of "I know not what" as C.S. Lewis put it, or, in another of his phrases, "being surprised by joy." Or, as Ignatius [of Loyola] would say, allowing us to experience "inner feelings" even responses of unease or discomfort are telling us something...and we can bring this movement to God in prayer.

This quote is from an introduction to a ten-minute guided recording called Praying with ArtYou might like to listen to it as you look at the picture above.

PRAYER

Lord, Thank You for sending our Redeemer, Jesus, who paid the ultimate price for our salvation, by His death on the cross. Lord, give us the character of Ruth through Your Spirit working in and through us to bring glory to You. We ask this in Jesus' name. Amen. 

Wednesday, January 26, 2011

Genesis 32 & 33 - River Wrestling and Desert Reconciliation


READING: Genesis 32-33 

BACKGROUND

Jacob had an encounter with angels at a place he named Mahanaim which means "two camps" or "two companies" This spot later became a Levitical city in Gad (Joshua 13:26). It is the capital of Ish-Bosheth's kingdom in 2 Samuel 2:8-9. David also sought refuge there during Absalom's rebellion in 2 Samuel 17:24.

He was only one hundred miles north of Edom when he sent a message to his estranged brother. Notice how he sent a messenger to Esau saying "your servant Jacob" in 32:4, 18, and 20. He was taking a risk and humbly moving toward Esau with the white flag of peace. Jacob was greatly afraid and distressed when he heard of four hundred men coming with his brother so he gave the only extensive prayer in the entire book of Genesis. It was also his first recorded prayer. He approached God humbly and reverentially and reminded God of His promises and covenant. He came in prayerful dependence.

Griffith Thomas says of this prayer:
Like a stream that emerges into day after running for a long distance underground, Jacob's spiritual life comes out now after those years at Haran; and though there is much to seek, we can see the clear marks of the work of God directing, deepening, and purifying his soul. (Genesis, p. 296)
In 32:20, the word, "pacify" (NIV) or "appease" (NASB) in Hebrew literally means "cover his face" and symbolically mean "wiping the anger from his face." Jacob wanted to "wipe the anger off of Esau's face" with the present that went before him. Jacob says, "Then afterward I will see his face; perhaps he will accept me." The word "accept" in the Hebrew literally means "he will lift up my face." So, essentially it means, "I will see his face and maybe he will lift up my face." Isn't that beautiful?


Jacob Wrestling with the Angel by Rembrandt
One last event completed the process of refinement that God had for Jacob. That night there was a wrestling match at the ford of the Jabbok where it enters the Jordan River midway between the Sea of Galilee and the Dead Sea. The Hebrews words for Jacob, Jabbok, and wrestle all sound very much alike. Through this wrestling match with God's angel. Jacob was transformed from "Jacob the Deceiver" to "Israel who strives with God"! He was blessed and always had a limp from then on to remind him of his encounter with God.

In Genesis 33, Jacob continued on his way to Esau in the land of Seir which is a 100 mile strip of land on both sides of the Arabah. It connects the southern part of the Dead Sea with the Gulf of Akabah.

The reunion proved not to be contentious but a reconciliation between two estranged brothers. We have seen that God had not only worked on Jacob's heart but on Esau's as well. Note the five verbs when Esau gave away his birthright for lentils and bread to Esau in Genesis 25: 

ate, drank, rose, went, despised 

and compare them to the five verbs when he reconciled with his brother in 33:4: 

ran, embraced, fell, kissed, and wept.

You can see the transformation in the verbs!

Jacob came back to the land that he had prayed he would return to in Genesis 28:21. He had vowed that if God would be with him and keep him on the journey and give him food and garments; and if he returned in safety, the LORD would be his God. So, we conclude this chapter with Jacob building an altar and calling it El-Elohe-Israel (God, the God of Israel). the LORD had become Jacob's personal God! YIPPEE!!!!!!!

In a nutshell, from these two chapters we see that, Jacob had matured spiritually and emotionally and learned to depend more on God and less on his own schemes (Holman Old Testament Commentary: Genesis, p. 274).

The Scarlet Thread of Redemption

According to Waltke:
Only in giving up his rights does Jacob fully become the family leader. Israel's role prefigures the role of Christ (Phil. 2:9-11). So, also God gives up His Son who humbly gives up his rights to be equal with God, to reconcile the world to himself (see 2 Cor. 5:16-21; Phil. 2:6-8). Their model of servitude is an example to the church (Matt. 5:24; Phil. 2:5). (Genesis, p. 457)
REFLECTION (from 2008)

These two chapters touched me this morning and throughout today more than any in Genesis. I marvel at God's ability to mold and transform us through life to make us what He wants us to be. He is a God of transformation, and I know that He can and does transform me!

I also rejoiced when I read of the reconciliation between two brothers who had been estranged for twenty years! Reconciliation takes time and humility and moving toward others with the white flag of peace. I am encouraged that the two brothers met and embraced and made peace. I am grateful that I have brothers and sisters-in-law on my side of the family in which I have peace. (My oldest brother passed away in July after I wrote this post, and we were in total peace with one another and had been for years.) Sometimes, it has required moving toward them through what seemed like an expansive desert because of our differences in culture and values (some are not followers of Jesus but are peace-loving human beings), but we have moved toward one another, and I live in peace in my family relationships, and this is a wonderful thing.

There is one non-family relationship though that although forgiveness has been extended, I still do not think the long walk across the desert toward true reconciliation has been made, and this is what I have reflected and prayed about all day. (2011 update: many strides have been made forward in the above relationship! 2015: Total peace.) (2023: I have no recollection of who this person was!)

Here are the words to Michael Card's song about Jacob's journey from Bethel to Peniel:

Asleep on Holy Ground

A stone for a pillow as hard as his head
He slept on holy ground
The dreaming deceiver, he dreamt of a ladder
With angels up and down

And the ladder was a way
The stairway was a sign
The gates of heaven opened wide
Revealing the divine

Asleep on holy ground he lay
Oblivious to the night
Inside his head and heart were full of inexpressible light
Soon he would be confronted by the friend that we most fear
Asleep on holy ground he lay
Deceitful blessed seer

The dream that he dreamt now transformed to a nightmare
As he wrestled with a man
The unearthly power of his beloved opponent made Jacob understand

That the wrestling was the way
The struggle was the sign
He limped away his lesson learned
Now Israel was defined

Chorus:

He limped away on holy ground awakened from the dream
Having learned his costly lesson from the way of the Nazarene
That pain's the path to blessing love will fight us to be found
And God remains a dream to those who sleep on holy ground

Chorus

APPLICATION


What lessons for life are there in Jacob's life for you?

Where are you in "fear or distress" in your life?

What can you add to your journal of God?

If any conflict exists between you and a relative, how might you approach him or her with God's blessing to bring about a restoration of relationship? (From Holman Commentary, p. 284)

When my husband heard me listening to Jacob coming to Esau, he said, "It sounds like they need a Crucial Conversation!" He said this because we are reading this book for our Kingdom Community. It is excellent for helping to gain valuable communication skills:

Crucial Conversations: Tools for Talking When Stakes Are High

Another application might be a Visio Divina in the picture above!

PRAYER

Lord, I praise You as a God of transformation and reconciliation. Wrestle us to the ground and transform us into men and women of humility and peace. I thank You for first reconciling us to Yourself! I pray that You would bring about true reconciliation in all our relationships through the power of Jesus. Amen.