Saturday, December 22, 2012

Malachi 3:7 - 4:6 - Obey and Fear God

LINK: Malachi 3-4

BACKGROUND

Fifth Message - Obey God (3:7-12)

One way the people did not obey ("return to") God was by not giving a 10th of their grain, fruit, animals, or money to the Levites who in turn were to give a 10th to the priests (Leviticus 18:21-32; 27:30-34; Nehemiah 13:5). Every third year a tithe was brought to local leaders to give to the poor (14:28-29). It was an act of worship to the Lord and went back even before the time of the Mosaic Covenant when Abraham tithed to Melchizedek (Genesis 14:20; Hebrews 7). During Malachi's time, the people had neglected to give to the Lord (Nehemiah 10:34-39; 13:10). They had "robbed" God of His due, but they were being robbed because they missed out on the blessings! In addition, they were not a testimony of trust to the surrounding nations (3:12). It was a lose-lose for everyone concerned. 

By the way, the New Testament does not specify a 10th of our income, but I tend to think it teaches that we give EVERYTHING (Acts 4:31-35; 2 Corinthians 9:6-12; Galatians 6:6; Philippians 4:14-19).

Sixth Message - Fear God (3:13-4:6)

This message is parallel in many ways to the fourth message (2:17-3:6) regarding the question of God's justice and prosperity of the wicked. The people were whining that it was futile to serve God because they gained no benefit. Part of this question has already been answered in the fourth message stating that the arrogant and evildoers would be punished in the day of the Lord and the faithful remnant would be blessed.

Now the focus shifts to the faithful remnant who feared God from their heart rather than ritual aimed at gaining something for themselves. A "scroll of remembrance" of their reverent and obedient response was written before God to remember them. They would be spared on the Day of Judgment.

The faithful remnant is given a final promise that is so beautiful and closes our study of the Old Testament prophets with such hope and opens the way for the fulfillment of many promises and prophecies in the New:

But for you who fear My name,  
the sun of righteousness will rise with healing 
in its wings; and you will go forth and 
skip about like calves from the stall. 

(Malachi 4:2)


Because of the tender mercy of our God,
With which the Sunrise from on high will visit us,
To shine upon those who sit in darkness 
and the shadow of death.
To guide our feet into the way of peace. 

(Luke 1:78-79) 


AMEN!

REFLECTION

As I type, I am listening to the Christmas Carol "O Come All Ye Faithful," and the connection to this passage is not lost on me; the "word of the Father" that was prophesied from of old has appeared in the flesh. So, come, all you who are faithful, come and adore Him!

What a lovely feeling of satisfaction to come to the end of this Old Testament journey. When I got the idea to do this, I jumped first and then asked, "What was I thinking?" This has taken hours of work, but it has brought me more joy than you can ever imagine. It has brought me to my knees in worship and praise, and it has anchored me to the Ancient of Days like never before. 

God always carved out time for me to study, meditate, write, and pray even when our life was hectic.  But then again, when we are too busy for God, we are TOO busy! This is my offering of praise to our God. I have given to you with joy, and I hope you have been blessed. 

The hardest work is over. YEAR TWO is the toughest, and you have finished the course. Congratulations! 

So, let's continue to press deep into the heart of God as we press on to the New Testament. Let us be found part of those who "revere His name" with every part of our being!

APPLICATION

Spend time meditating on the final two verses in the background section and press into Him in worship and prayer.

PRAYER

Praise, honor, and glory belong to You. We thank You for not leaving us without guidance. You have given us Your Word to guide us into all truth. Thank You for the Old Testament that teaches us about Your character and ways and our need for mercy and forgiveness that comes through the shed blood of Jesus Christ. Guide us this day we pray. Amen.

Friday, December 21, 2012

Malachi 2:10-3:6: Be Faithful and Hope in God

LINK: Malachi 2 & 3 

BACKGROUND

Third Message - Be Faithful (2:10-16)

This message is different in that it doesn't have an initial statement or charge followed by a sarcastic question but has three questions. It is directed at the men who callously divorced their faithful wives to marry younger pagan women (Ezra 9:1-4; Nehemiah 13:23-31). This disregarded the Law (Exodus 34:11-16; Deuteronomy 7:3-4) and threatened the religious training of children. By being faithful to the wives of their youth, they were being faithful to God.

Fourth Message - Hope in God (2:17-3:6)

Israel was acting as if they had no God to believe in or hope for. They questioned God's justice. because the wicked prospered (Job 21:7-26; 24:1-17; Psalm 73:1-14; Ecclesiastes 8:14; Jeremiah 12:1-4; Habakkuk 1). God points to a time of justice when He will send His messenger, whom Jesus explicitly identified as John the Baptist (Matthew 11:10; Mark 1:2; Luke 1:76), who will prepare the way (Isaiah 40:3; John 1:23) for the "messenger of the covenant." This is the Messiah, Jesus!

The rest of this message speaks of the "day of the Lord" which will be a day of judgment of the whole world (Isaiah 2:12; Joel 3:11-16; Amos 5:18-21; Zechariah 1:14-18) and the time of Jesus' second coming. He will be like a refiner's fire that burns away the dross from metal ores and launderer's soap that will cleanse and purify (Mark 9:3; Revelation 3:5) the Levites so they offer clean sacrifices. He will judge the rest of the nation and purge it of sorcery, adultery, perjury, oppression of workers, widows, and orphans, and mistreatment of aliens. While it is a day of judgment for those who reject Him, it will be a day of comfort and joy for the faithful as they look forward to an eternity in His presence!

REFLECTION/APPLICATION

Those who are faithful to Him have hope for the future and have no need to fear when He comes again. Talk to God about this.

PRAYER

Lord, You are a faithful, covenant-keeping God. Teach us to be faithful to You. We praise You for the hope we have in Jesus, and it is in His name we pray. Amen.

Thursday, December 20, 2012

Malachi 1:1-2:9: Respond to God's Love and Honor Him

LINK: Malachi 1 & 2

Try reading the whole book of Malachi in one sitting. It took me 11 minutes to read 55 verses.

If you have not already done so, please read the "Introduction to the Prophetical Books." 

BACKGROUND

Book of Malachi

Most scholars agree that Malachi was written around 450-430 B.C. He was a contemporary of Nehemiah who returned to Jerusalem in 444 to face many problems that Malachi addressed in his oracle. Some of the problems included:
  • Intermarriage with Gentiles (2:10-11; Ezra 9:1-2; Nehemiah 13:1-2, 23-28)
  • Lack of support for the Levites (3:10; Nehemiah 13:10)
  • Oppression of the poor (3:5; Nehemiah 5:4-5)
Malachi's name means "My messenger." This is appropriate since the name "LORD Almighty" occurs 20 times. Of the 55 verses, 47 are spoken by God - the highest proportion of any of the prophets (85%).

He writes in a very different style from the other prophets. He introduced each of his six messages with a charge or command addressed to the people and five out of six of the times follows them with sarcastic questions introduced by "But you say (ask)" (1:2, 6-7, 13; 2:14, 17; 3:7-8, 12). Then, he offered proof that each charge was correct. He confronted the apathetic Israelites and applied the Mosaic Covenant to problems of neglect and outright disobedience. His message is similar to the other prophets: covenant blessings require covenant faithfulness!

Malachi 1:1 - 2:9

First Message - Respond to God's Love (1:2-5)

God loved Jacob and chose him to be the one through whom the nation of Israel and the Messiah would come. The people of Edom were descendants of Esau. See Genesis 25:19-26. God loves his people even when they ignore and disobey Him.

Second Message - Honor God (1:6-2:9)

The priests had dishonored God by offering insufficient sacrifices (Leviticus 22). They were casual, lazy, impure, and disobedient by not following the Law. God's command was that they honor Him or they would be cast out of service to purify the line of Levi (Levites were God's ministers in the Tabernacle and temple. See Numbers 1:47-54; 18:19,21.).

Also, Malachi prophesies about a time when Gentiles "from every place" (a better translation of 1:11) will worship God (Isaiah 11:3-4,9; Daniel 7:13-14, 27-28; Zephaniah 2:11; 3:8-11; Zechariah 14:9, 16) and His name will be great among the nations (another "bottom line" verse).

OUR RESPONSE

The Lord said through Jeremiah, "I have loved you with an everlasting love; Therefore, I have drawn you with lovingkindness" (Jeremiah 31:3). Do you believe that He really loves you?

Jesus said, "He who has my commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him" (John 14:21). How have you loved God by your obedience today?

PRAYER

Lord, You have loved us with an everlasting love and drawn us with lovingkindness. We want to respond to Your love by loving and obeying You. Guide us. We ask this in Jesus' name. Amen.

Wednesday, December 19, 2012

Put Psalms Back up on the Old Testament Poetry Shelf

They were spread out over the entire first two years of the Bible Book Club. I hope you enjoyed reading them in their historical context!


Tuesday, December 18, 2012

Psalm 135 & 136 - Praise and Thanksgiving

LINK: Psalm 135 & 136  (Soak in these over the next two days) 

BACKGROUND


Psalm 135


As a perfect follow-up to Psalm 134, this is a psalm that calls on the people, priests ("house of Aaron" in 135:19), and Levites ("house of Levi" in 135:19) to praise Him from Jerusalem ("Zion").  It praises God for His greatness by recalling the past. He refers to Exodus 12:12; Numbers 21:21-25; and Joshua 12:7-24. 


The introductory phrase "Praise the Lord" is in this psalm and Psalms 146-150. This phrase is the English transliteration of the Hebrew word, halelû-yāh, which is a compound word combining the Hebrew words, hālal, meaning "shine/praise," and yāh, which is a contracted form of Yahweh, the personal name of God and most frequent designation for Him in the Hebrew Scripture (5321 times). 


Psalm 136


This psalm is similar to Psalm 135. Yahweh's loyal love (ḥeseḏ) is mentioned 26 times in the response portion of what might have been a responsive antiphonal reading with the people saying these words together after a leader had read the first "Give thanks" and "to Him" lines. Maybe it was the psalm read in Ezra 3:11? The response is similar to Psalm 106:1; 118:1-4. It is often called "The Great Hallel" by Jewish rabbis (See posts for Psalm 111-113; 115-117).  This kind of response was also sung at the dedication of Solomon's temple (2 Chronicles 7:3,6) and when Judah was attacked by Moab and Ammon during King Jehoshaphat's reign (2 Chronicles 20:21). 


This loyal love (ḥesed) is special for His covenant people. The word includes His love, kindness, mercy, and faithfulness all rolled into one great word!   


The fact that God is referred to as "the God of heaven" (136:26) gives an indication that it might have occurred after the exiles returned to Jerusalem since this was a title attributed to him often in Ezra (1:2; 5:11-12; 6:9-10; 7:12, 21, 23) and Nehemiah (1:4; 2:4). 


The Scarlet Thread of Redemption

There are many historical references to the Exodus when He delivered His people from bondage (Exodus 15:16). This exodus is a picture for all of us of our deliverance from the bondage of sin through Jesus (1 Peter 1:18-19; John 1:29; Ephesian 1:7; Colossians 1:14; Hebrews 4:12).  


How fun to be reminded of this as Christmas (and our Bible Book Club New Testament reading) fast approaches!


REFLECTION/APPLICATION/PRAYER

Christmas is a time for worship! So, pray and worship through these Psalms! They do not take long to read, but they have so much to contemplate that I want you to do it slowly, going deeper in prayer. 


I realize that I keep telling you to soak and pray through the Psalms, and I have not reminded you that I have resources for helping you do that.


Here is a downloadable handout that I created that combines both of the above in a front-to-back document:

Tools for Meditation and Study


Here are things I added to this handout that you might like to try:

1) Write a Poem


2) Write a Song


I have posted a few Michael Card songs as we have studied Genesis. Many of his songs were written after he would meditate on a passage from his pastor’s sermon. During the week, he would write a song and teach it to the congregation on the following Sunday. I have done this periodically throughout my life with the Lord, and those songs are so meaningful to me now. For example, here is a poem based on Psalm 23 that I set to music back in 1982 when I was lonely and living in Spain:

I can feel the love of God surround me as I go;
Through peaceful fields, by waters still, on high paths and on low.
The things I fear all disappear; each snare each enemy!
God’s love directs my every step, surrounds me and sets me free.

3) Illustrate

You may NOT be artistic, but this shouldn’t stop you from trying this fun way to meditate on Scripture. My old roommates and I would meditate this way together, and we would decorate the walls in our stairwell with our artwork! Years later, I did it with my children as we “meditated” through The Beginner’s Bible when they were 3 & 5. It was so much fun. Break out the colored pencils or crayons and enjoy God’s presence in pictures. Use color and creativity and even get others involved!


Another variation of this is to use magazine pictures and cut and paste your meditations or take a picture in nature that illustrates your meditation. I know many of you take great pictures too!


4) Pray Responsively


Praying through the Scriptures brings the Word to a personal level. We can read a small portion and respond back in prayer. John 15:7 says that if we abide in Him and His words abide in us we can ask whatever we wish, and it shall be done for us. Praying Scripture is definitely His will. Here is an example of praying Colossians 3:12:

"Lord, thank You for choosing me and making me holy and beloved because of Jesus. Because I am beloved by You, I want to love others with that love! Please help me to put on my 'love clothes.' I want to be compassionate, kind, humble, and gentle with my kids. Give me patience as Paul interrupts me while I type this" (Paul was five years old when I wrote this. He is better now.).
The Psalms are great to pray through alone or with a friend! The first devotional time I ever had with my discipler in college was praying through a psalm.  Take turns reading a couple of verses and then responding to God in prayer.

Monday, December 17, 2012

Psalm 128, 130, 134 - Blessings of the Pilgrim

LINK: Psalm 128, 130, 134

BACKGROUND


"Joy, which is the small publicity of the pagan,
is the gigantic secret of the Christian."
G.K. Chesterton

Read yesterday's post if you need a reminder about the "Songs of Ascent." 

Psalm 128 


This is a psalm about family. Blessings and prosperity are a result of our fear (meaning reverence and awe) and obedience to God.


Psalm 130

This is not only a Song of Ascent but also the sixth of seven penitential psalms (others are Psalm 6, 32, 38, 51, 102, and 143). The first four are attributed to David, but the last three are anonymous. It is a sincere expression of sorrow for sin and assurance of the Lord's forgiveness as we confess. It is perfect for entrance into the temple. 

Psalm 134

As the last of the fourteen Songs of Ascent, the pilgrims arrived in the sanctuary and addressed the priests and the Levites, the watchmen who are serving in the temple. Arriving at their destination, the only response is worship and sharing blessings from Zion (Jerusalem).  The group of psalms following Psalm 134 are all about praising the Lord.

REFLECTION/APPLICATION
Which does your home most closely resemble: (a) the eye of the hurricane, or (b) the hurricane itself?
Psalm 128 describes a family scene, with father, mother (the fruitful vine), and children (olive plants) assembled around the table. It's a picture of tranquility, harmony, and stability. And at first, it may be a scene you have trouble envisioning in your house. (As one harried housewife described it, "Getting my kids to sit still at the dinner table is like trying to nail jelly to the floor!")
But don't miss the point of the psalm. The psalmist is not trying to turn your dining room into a setting for Better Homes and Gardens, but rather to show you the path to true happiness in the home. Even in the midst of chaotic schedules, you can find satisfaction and stability as a family if you will keep uppermost these three things: reverence (fearing the Lord, v. 1a), obedience (walking in His ways, v. 1b), and perseverance (laboring to make it work at any price, v, 2).
This evening, call a family council to discuss ways to put Psalm 128 to work in your home. God has a blessing for your family if only you will follow the blueprint. Will you commit yourself to reverence, obedience, and perseverance in your home?  (The Daily Walk, June 26, 2008, p. 32) 
I love this: keep reverence, obedience, and perseverance uppermost!

How is it going in your home? 


There is an excellent book that helps you write out a blueprint for your family written by the late Stephen Covey, Seven Habits of Highly Effective Families.


PRAYER

Pray through these three psalms for your prayer time today!

Sunday, December 16, 2012

Psalm 121-123 - The Pilgrim's Protection and Plea

LINK: Psalm 121-123

BACKGROUND


Over the next two days, we will finish up the Songs/Psalms of Ascent. Here is a review of these special psalms from a previous post: 


An Introduction to the Songs of Ascent

Psalms 120 - 134 are part of a group of Psalms called the "Songs of Ascent" or "Pilgrim Psalms."  "Ascent" is from a root that means "to go up," as ascending a stairway.  They were sung by Jewish travelers on their way up to the temple in Jerusalem for the three annual feasts (Exodus 23:14-19; 34:22-24) - Passover in spring, Pentecost in early summer, and Tabernacles in the fall. Jerusalem was the highest city in Palestine at 2,600 feet above sea level. So, the pilgrims spent much of their time ascending to the city and then ascending the steps to the temple. Jesus' family was taking the journey to Passover in Luke 2:41-52.


Each psalm is a "step" along the journey. The Mishnah (the writings on the Jewish tradition that was compiled in AD 200) states that the fifteen psalms correspond to the fifteen steps that led up from the Court of Women to the Court of Israelites in the temple.


Psalm 120 begins in a hostile, distant land, Psalm 121 is the journey through the hills to Jerusalem, and Psalm 122 is their arrival! The rest of the psalms are about moving toward and up the ascending steps to the temple while contem
plating various characteristics of God. While on the journey, the pilgrims would contemplate the blessings of walking with God.

What a beautiful picture! Eugene H. Peterson writes in A Long Obedience in the Same Direction: Discipleship in an Instant Society :

But the ascent was not only literal, it was also a metaphor: the trip to Jerusalem lived a life upward toward God, an existence that advanced from one level to another in developing maturity -- what Paul described as "the goal, where God is beckoning us onward -- to Jesus"(Phil 3:14). (p. 18)
Psalm 121 

This may have been an antiphonal psalm where a leader on the pilgrimage would recite the first two verses, and the group would answer with the next two, back and forth until the end.  The Hebrew word, šāmar, is repeated six times in only eight verses but is translated as "keeps, keeper, protect, and guard" in the New American Standard Version. 


In the pilgrims' journey, God "keeps" us from all harm. There were apostate Jewish shrines on the hills outside of Jerusalem where pagan gods were worshiped (2 Kings 16:4; Jeremiah 3:23; 13:27; 17:2; Hosea 4:11-13). This psalm affirms that God is higher than any of them. He created the hills!


Psalm 122


The superscription of this psalm attributes the authorship to David, but it fits with the time of Ezra and Nehemiah when the exiles ascended to Jerusalem!


David refers to "going up" according to ordinances/statutes. This probably refers to the three Jewish feasts I mentioned in the introduction to the Songs of Ascent. He asks the people to pray for the peace and security of this great city. 


Psalm 123


The psalm lifts his eyes toward God and pleads for mercy. 


REFLECTION


We are all pilgrims on a journey toward God, and I love the image these psalms project!


APPLICATION/PRAYER


Your application is to pray responsibly and personally through these psalms. 

Thursday, December 13, 2012

Psalm 119 - God's Word

LINK: Psalm 119 (Soak in and pray through this psalm for the next three days)

BACKGROUND 


This psalm is the longest psalm and the longest chapter in the Bible. It focuses on the Word of God and its importance in the life of the believer. It is to be obeyed, shared, followed, kept, observed, used as a judgment between right and wrong, our authority for living, and looked to for promises!


It is written in an acrostic form with the first line of each eight-sentence paragraph beginning with one of the 22 letters of the Hebrew alphabet. 22 letters x 8 verses per paragraph = 176 total verses. 


The anonymous psalmist uses many ways to describe God's Word (each a little different in the different translations we all may be reading from):
  • Law - tôrâh  
  • Testimony - ‘ēḏâh 
  • Way(s) - darak, derek 
  • Path - ’ōraḥ 
  • Precepts - piqqûḏîm (found only in the Psalms and always plural) 
  • Statutes - ḥūqqîm (in the Psalms, it is always plural) 
  • Commandment(s) - miṣwâh
  •  Judgment(s)/Ordinances - mišpoṭ 
  • Word - dāḇār 
  • Saying/Promise - ’imrâh
(Some do not count "ways" as a synonym for God's Word, but I have included it in the list)
All of the synonyms for God's Word are mentioned in one form or another in all but seven verses of this wonderful psalm.

If you were not convinced of the importance of immersing yourself in the Word of God before reading Psalm 119, I hope you are now!


REFLECTION

I memorized and took to heart Psalm 119:9, 11 many years ago:


How can a young man keep his way pure? 
By keeping it according to Your word.  

Your word I have treasured in my heart, 
That I may not sin against You.

I prayed through this psalm for the first time in 1980. I did not know that all those different words were about one thing: God's Word. I hope my list helped you. I was a young believer wanting to really learn to love God's Word.  I am still learning. 

I have prayed many times through each line of Psalm 119 for myself and for those God has given me to help grow in Christ since that first time in 1980. The Word of God is ESSENTIAL for growth. We need to treasure it in our hearts and take it in every day. 

How important is God's Word to you? It is my prayer that God will establish His Word in you, and He will bear fruit through you as a result!
APPLICATION 
Over the next three days, pray through this psalm and plead with God like the psalmist did! This is about 59 verses a day. So, if you cannot do that in three days, no worries, take as much time as you need!

PRAYER


Lord, Establish Your word to Your servant, as that which produces reverence for You (119:38). Amen. 

Wednesday, December 12, 2012

Psalm 111-112 & 117 - A Praise Package

LINK: Psalm 111-112, 117

BACKGROUND 


All three of these psalms break out in jubilant praise to God focusing on aspects of His character. 


Psalms 111 & 112


Both these psalms are similar in structure and theme. They both include phrases from other psalms and proverbs. They are both alphabetical psalms called acrostics that follow the letters of the Hebrew alphabet. 


Psalm 111 focuses on God's care and goodness and praises His righteousness. He had redeemed His people from slavery in Egypt. Reverence for Him is the beginning of wisdom. This psalmist would praise God in front of others. Ancient versions of this psalm place it around the time of Haggai and Zechariah. 


Psalm 112 highlights some of the advantages of reverence for and obedience to the Lord. He concludes by saying that the righteous will be exalted but the wicked will become powerless and perish. 


Psalm 117


This is a very short praise song and part of a group of Hallel songs (Psalms 113-118). These songs were sung at the three "great" festivals of Israel when every male was to come to Jerusalem (Deuteronomy 16:16). Those three festivals were Passover, Pentecost, and the Feast of Tabernacles. They were also sung on other holy days. Psalms 113-114 were sung before the Passover meal, and Psalms 115-118 were sung afterward. 


REFLECTION/APPLICATION/PRAYER

There is nothing like the Psalms to help you focus on all of God's wonderful attributes. Do not just read these Psalms but praise God through them today!  It is the perfect preparation for Christmas!!!

Tuesday, December 11, 2012

Psalm 107 - Thankfulness of the Redeemed

LINK: Psalm 107

BACKGROUND 


Psalms 107:1-150:6 are BOOK V of the book of Psalms. Of these 44 Psalms, 15 are by David (108-110; 122; 124; 131; 133; 138-145), one is by Solomon (Psalm 127), and the other ones are anonymous. We will be covering the remaining anonymous ones for the next ten days. 


Psalm 107


This psalm was written to celebrate the return of the exiles from Babylon. He had redeemed them from captivity, giving them a reason to sing! 


Four different types of people in distress are described in this psalm that could refer to both God's faithfulness to his people from the bondage in Egypt and the Babylonian Captivity: 

1) Wanderers (4-9)
2) Prisoners (10-16)
3) Sick (17-20) 
4) Storm-tossed (23-30)

APPLICATION/PRAYER

God has redeemed us! Maybe you feel like you are in one or more of the categories above. Pray through Psalm 107 today.

Monday, December 10, 2012

Psalm 146 & 147 - Praise Practice for Heaven

LINK: Psalm 146 & 147

BACKGROUND 


The last five psalms (146-150) are called the "Hallelujah Psalms" because they focus on pure praise of the LORD. The beginning phrase of all of them is "Praise the Lord"! This is the English transliteration of the Hebrew word, halelû-yāh, which is derived from the Hebrew words, hālal, meaning "shine/praise," and yāh, which is a contracted form of Yahweh, the personal (covenant) name of God and most frequent designation for Him in the Hebrew Scripture (5321 times). 

Psalm 146


The psalmist vows to praise God for his whole life. He is the only one we can trust in 100% for everything. God's help is contrasted with man's help which is not 100% trustworthy! The psalm mentions many things for which God should be praised: His creation, truth, judgment, provision, healing, protection, and eternal reign! 


Psalm 147 


This psalm is considered a "post-exilic" psalm because of the phrase "He gathers the 'banished/outcast/expelled/exiles" of Israel (147:2; Nehemiah 1:9). 


Many commentators believe this was the psalm Nehemiah read during the celebration and dedication when the people finished rebuilding the walls of Jerusalem (compare 147:2, 12-14 with Nehemiah 12:27-43). 


It starts and finishes with an exhortation to praise God who cares for all creation, creatures, and His people! 

2023 Update: I just got out of a Life Model Study Group: Learning to Become a Full-Brained Christ-Follower. Then I come to this post. Praise is good for your brain! 

I will let you explore the Life Model Works website, and you can try Immanuel Journaling which starts out with a thing called Interactive Gratitude. 

REFLECTION 

Love this acrostic for praise:

Publicly 
Recounting the 
Acts of the 
Incomparable
Sovereign of 
Eternity 
Praising and adoring God 
is the noblest part
of the saint's work on earth,
as it will be his chief employ 
in heaven.
(Daily Walk, June 30, 2008, p.35)

So why do we not do it constantly? What hinders us from pure praise every day of our lives? As I sit here in prayer this morning, I hear "lack of focus."  So, I will go with that. 

I must go with that! Since writing that last line, my family has all gotten up, and it has been a flurry of packing for our annual camping trip with two other families. In addition, my computer shock wave player keeps crashing because of unresolved problems between Google and Norton, a barrage of emails has come in begging to be responded to, and I was distracted. 


Everything clamors for our attention and keeps our focus off of the God who made it all (including the people who made Google and Norton and invented email and computers). 

What is a person to do? 


Focus on an ancient God in a 21st-century world takes intentionality.  Just like those Olympic athletes that I have been watching this summer (yes, I am completing the December posts in August due to a busy fall coming up). They achieved greatness through constant training and practice. We are in training and practice for heaven, and we need to learn to focus on the God we will be with into eternity! 


APPLICATION 


How intentional are you to make praise a daily part of your life? Why don't you set some clear and specific "praise" intentions for the coming year? You may not win gold, but you will certainly be blessed beyond measure!  


My application for today is to go outside RIGHT now and praise God in the beautiful sunshine (remember I am writing this in August, but we can praise Him on a cold December day by a warm fire too!). 


PRAYER

Draw us into focused praise of You, Lord. Amen. 

Sunday, December 9, 2012

Put Nehemiah Back on the Old Testament History Shelf

Nehemiah Character Study Results

I hope you enjoyed your reading and reflecting on Nehemiah over the past nine days! 

Here are the results of a character study I did in 2006. Try not to look at it until you have completed your own study.

Nehemiah’s General Character Qualities: Compassion, Humility, and Boldness

Nehemiah exemplified the quality of compassion. He mourned over the distress and reproach of the remnant and ruin of the city. He cared about the wall, but he also cared about the people inside the wall. His response was to sit down and weep and mourn for days (1:3). He not only felt compassion but also lived out his compassion by praying and fasting and then putting God’s plan into action with passion. His compassion led to his passion for pursuing the building of the wall.

He also exemplified the quality of humility. He went straight to God in prayer in humble dependence on Him for his every action. Nehemiah was humble enough to realize that this was a God-sized task, and he needed God’s direction and strength to accomplish it. He did this in fasting and prayer at the beginning of his concern (1:5-11) and in an “on the spot” prayer when he had to speak to the king (2:4). He continued to humbly rely on His God even in opposition.

Nehemiah also exemplified the quality of boldness. He went to God boldly in prayer, and He reminded God of His promises:
 Remember the word which You commanded Your servant Moses, saying, "If you are unfaithful I will scatter you among the peoples, but if you return to Me and keep My commandments and do them . . . I will gather them from there and will bring them to the place where I was chosen to cause My name to dwell." (1:8-9) 

This is a direct promise from Deuteronomy 30:1-4. Essentially, he was “praying the promises” back to God in His prayer in Nehemiah 1:5-11!

In addition to boldness before the King of kings, he was also bold in asking King Artaxerxes if he could go to Judah to rebuild it (2:5). He is also bold in the face of opposition (4:4, 5, 9).

18 Specific Qualities and Actions That Made Him an Effective Leader

Nehemiah was:
  •    Passionate – He had the heart passion to do the impossible despite the obstacles.
  •    Dependent on and confident in His God – He prayed to his God every step of the way; and in the end, his enemies “lost confidence for they recognized that this work had been accomplished with the help of [their] God” (6:16).
  •    Cautious – He did not tell others what God had put on his heart until after he had inspected the wall and looked at the task before him (2:12-16). He assessed the situation before talking to people.
  •    Wise – He elicited support from the key "changemakers" in the culture. He went to the Jews, priests, nobles, and officials to cast a vision for rebuilding the wall. Consequently, they said, “Let us arise and build” (2:18). These people were the best people to influence others to do the job.
  •    Confident – “I told them how the hand of my God had been favorable to me" (2:18). He was confident that God had directed him. Consequently, he could go with confidence to these leaders in the society with his vision.
  •    A team gatherer – He gathered those leading Jews and had them “buy in” to the vision so that when they were mocked by the pagans around them, Nehemiah could confidently say, “The God of heaven will give US success; therefore WE His servants will arise and build” (2:20).
  •    Persevering – He did not let opposition keep him from the task. When they were mocked by Sanballat and Tobiah, he went directly to God to ask for justice, “. . . Return their reproach on their own heads . . . they have demoralized the builders” (4:4-5). He went right back to building the wall to half its height despite the opposition (4:6)!
  •    Motivating – The people had a “mind to work” (4:6) despite the obstacles. Nehemiah was passionate, and he passed that passion on to the Jews working on the wall. He also motivated them to return to work when they were fearful (4:15).
  •    Strategic – He set up defenses in strategic places (4:13).
  •    Encouraging – When others were fearful, he encouraged them to “remember the Lord” (4:14) and look to Him and not at the dire situation.
  •    A Sacrificial Servant – He was there day and night with the others in the protection of the wall (4:13). He did not eat the Governor’s food allowance “because of the fear of God” (5:15) and “applied himself to the work on this wall” when he could have just delegated the “dirty work.” He modeled servant leadership.
  •    Peaceable – When there was conflict within the Jewish community, he resolved it peaceably by contending with the “nobles and the rulers” (5:7) and providing a solution.
  •    Non-controlling –When negotiating a resolution with the Jews he said, “May God shake out every man . . . who does not fulfill this promise" (4:13). He left the follow-up to God.
  •    Focused – When Sanballat and Geshem sent a message to meet with him he replied, “I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you?” (6:3) He kept the goal in mind continually.
  •    A finisher – He never gave up and finished the wall in fifty-two days!
  •    A Delegator – When the wall was finished, he put men “in charge of Jerusalem” because they were “faithful and God-fearing men” (7:2).
  •    Not a Self-Promoter – He returned the hearts of the people back to God and gave the glory back to God. Nehemiah could have created a following that worshiped him, but He gave God the glory. He had Ezra read the law and the Feast of Booths was reinstituted (Nehemiah 8). In addition, the people confessed and worshiped God (9:3).
  •     Goal-oriented – He kept the ultimate goal of reestablishing worship in Jerusalem in mind!
Comparing and Contrasting the Leadership of Ezra and Nehemiah

Ezra was a priest, a descendant of the Levites. He was the "most learned interpreter of the Law, and the man, more than any other, who shaped the returned exiles into the 'people of the book'" (NASB Open Bible, Ezra Introduction). While he did not have a part in the rebuilding of the temple or wall, he did lead the rebuilding of the worship life of Israel. He was a priest who got a special call to rebuild people by establishing them in the Law and restoring them in covenant. he specifically dealt with the problem of mixed marriages. His primary mission was for religious purposes.

In contrast, Nehemiah held a "secular" job as cupbearer to the king and could be called a "layman" in today's language. He was a Jew with a regular job who received a special call to go and rebuild the wall. He was a rebuilder of a wall and an organizer of people. He displayed leadership by getting a specific task done despite opposition and motivating others to rely on their God and complete the task. His primary mission was the task which might have also carried political connotations because he eventually became governor of Judah for twelve years before returning to Persia.

While there are many contrasts between the two in their leadership styles and tasks, the men had much in common. Both men held an unswerving devotion to a covenant-keeping God. They both practiced fasting, prayer, and praise. They relied on their God in their decision-making process and in the face of enemies. They also did not hesitate to give glory to God when their specific missions were completed.

"God enriched His people with protection by the wall Nehemiah rebuilt and by the law Ezra reestablished" (Holman Bible Handbook). They both worked as a team in God's reestablishment of His people in Judah. 

Which Leadership Style Do You Most Relate To?

God confirmed the answer to this question as I walked and prayed through Face to Face: Praying the Scriptures for Intimate Worship today, this prayer came on the page:

"Like Ezra, I want to set my heart
 to study Your Word, to obey it and
to do it, and to teach it to others" 
(Ezra 7:10).

I had to laugh! This is the passion of my heart! I want others to know God through His Word! There is no question that I relate much more to Ezra than Nehemiah. Nehemiah was a great administrator, and I would love to work with someone like Nehemiah because I do NOT have those kinds of leadership skills!

If you want to find out more about your leadership style, here is a great test:

"Teal Trust Leadership Style Indicator" 

Here is an explanation of all the Leadership Styles:

Leadership Styles

(My style is Encouraging with Pastoral Leadership a close second. Can you tell from this blog?)

Final Conclusions on Nehemiah’s Life and Leadership

The biggest lesson that we can learn from the life and leadership of Nehemiah is the fact that he led by following God in every action. He followed God by continually praying and praising. His inner life was an integral part of why he succeeded because his plans were not really his plans; they were God’s plans. Nehemiah chose to get out of God’s way and simply be a vessel for His purposes. He chose to stop and pray and praise rather than rush ahead with his fleshly plans. Because he knew they were God’s plans, he could go forward with confidence despite the opposition.

APPLICATION

I'll just share my own personal application, but I would also love to hear yours!

There are many personal applications from the life of Nehemiah. I am confirmed in my desire to prayerfully go through every minute of my day, in every challenge, listening to His voice and allowing Him to direct my steps on a moment-by-moment basis rather than just during the times set aside for “devotion.” My prayer time has been consistently strong for many years, but it has been my heart’s desire to also experience the “pray without ceasing” kind of prayer life in every waking moment of my day.

I first journaled about this desire in 1983 when I first read The Practice of the Presence of God by Brother Lawrence. It is easy to disconnect from our Power Source when things get busy or stressful. Thankfully, I have seen growth in this area to a point where I am communicating with Him when I first wake up and through most of the day even in the middle of stressful times. Nehemiah encourages me to excel still more in this area. I will do this by setting aside focus prayer point times throughout my day to evaluate my communion with Him.

I also am challenged by Nehemiah’s ability to confidently go on with his work regardless of opposition. He continued to pray and allowed God to be His defense. This aspect of his life and actions has been so encouraging to me, and it has reminded me of a time in 2001 when God led me in meditation through the book of Nehemiah amid spiritual attack and opposition. God encouraged me to keep working at “building” up women and not give up. He told me to be strategic by putting on my defensive weapons as I worked regardless of what the “Sanballats” may say. I want to grow more in fearlessness and perseverance and Nehemiah definitely encourages me to do this.

Another possible application is to take the test I linked above and discuss it with your friends!

PRAYER

Thank You for this rich study of Your Word. Thank You so much for teaching us through the life of Nehemiah. May we be compassionate, humble, and bold as we lead. We ask this in Jesus' name. Amen.

Saturday, December 1, 2012

Nehemiah Character Study Background and Questions

LINKS: Nehemiah 1-13 

(At the linked site, there is a very nice video that ties Ezra and Nehemiah together) 

BACKGROUND

I have one thing to get out of the way:

I LOVE NEHEMIAH!


(Whew, glad I got that off my chest)


We are going to read a bit differently for the next nine days by looking at Nehemiah and aspects of his character related to leadership. Today, I will give a bit of background information followed by some questions. On the last day, we will gather again and sum up what we have learned!


If you can, Nehemiah is a great book to sit down and read in one sitting. Set aside some time during this busy season with a warm holiday beverage to learn from a great and godly man! It does not take long.


If you have been reading along with us, you know that the southern kingdom of Judah was carried into captivity in 586 B.C. by the Babylonians. At that time, the temple was destroyed. In October 539 B.C., the Babylonians fell to the Medes and Persians. King Cyrus of Persia issued a decree in the first year of his reign (538 B.C.) allowing Jews to return to Jerusalem. Zerubbabel led the first return that same year (Ezra 1-6), and the following year, temple reconstruction began. After some delays that we read about in Ezra, Haggai, and Zechariah, the temple was completed in 515 B.C. Ezra led the second group in 457 B.C. (Ezra 7-10).


At the time of the story of Nehemiah, Artaxerxes I, Persia's sixth king, was in the twentieth year of his reign (Nehemiah 2:1). Since his reign began in 465 B.C., we can assume the story of Nehemiah begins in 445 B.C. The Jews had been in captivity for 142 years at the beginning of this story.


As an exile, Nehemiah was the cupbearer to the king. According to the historian Xenophon (Cropaedia, 1.3.9), one of the duties of the cupbearer was to choose and taste the king's wine to make certain that it was not poisoned. "These officials (often foreigners) became in many cases confidants and favourites of the king and wielded political influence" (Wood, D. R. W., & Marshall, I. H. New Bible Dictionary, p. 248). So, the fact that Nehemiah was the cupbearer tells us that he was probably a man of integrity and trust in the king's eyes.


In Nehemiah 8, the lives of two great leaders, Nehemiah and Ezra, intersect as Ezra reads the law at the renewal of the covenant thirteen years after he arrived in Jerusalem from Babylon in 458 B.C.


With that background, let your character study of Nehemiah begin! Enjoy reading. Take notes as you ask yourself the questions below.


REFLECTION QUESTIONS

  1. List character qualities and actions that made Nehemiah an effective leader (note the chapter and verse).
  2. What can you summarize about his prayer life, obedience, suffering, attitudes, responses, and reactions that you can apply to your own life?
  3. Compare and contrast the lives and leadership styles of Ezra and Nehemiah based on your reading of both the books of Ezra and Nehemiah. How did they work as a team? Which of their two leadership styles can you relate to more and why?
  4. What is one way you will personally apply what you have learned from your character study of Nehemiah (See the APPLICATION section in the "Basics of Inductive Study" download here).
PRAYER

Lord, thank You for giving us an example of a person who was zealous for You. Give us an understanding of Your Word as we study the life of Nehemiah. Help us to be doers and not just hearers of Your Word. We ask this in Jesus' name. Amen.