LINK: Ezra 5
BACKGROUND
Jerusalem, 520 B.C.
Haggai was sent by God to speak to the Jews. Haggai said, "Is it time for you yourselves to dwell in your paneled houses while this house lies desolate?" (Haggai 1:4). The next month Haggai encouraged the Jews, "'But now take courage, Zerubbabel,' declares the Lord, 'take courage also, Joshua son of Jehozadak, the high priest, and all you people of the land take courage,' declares the Lord, 'and work; for I am with you,' says the Lord of hosts" (Haggai 2:4). You can read Haggai's complete messages here.
God also sent Zechariah to speak to the people and to say, "Thus says the Lord of hosts, 'Return to Me,' declares the Lord of hosts, 'that I may return to you,' says the Lord of hosts. 'Do not be like your fathers . . . (who) did not listen or give heed to Me,' declares the Lord" (Zechariah 1:3-5).
So, with this encouragement, the building project began again on the temple.
Then Tattenai showed up and questioned the authorization to build. He doesn't seem to be antagonistic like Rehum and Shimshai had been (chap 4), but is likely just verifying the story he got from Zerubbabel. So Tattenai wrote a letter to Darius to confirm the autorization Zerubbabel claimed to have to build the temple. He referred to Zerubbabel by his other name, Sheshbazzar in the letter.
PRAYER
Father, thank you that when you call us to do your work, you also provide encouragement for us. Help us remember to rely on you, rather than ourselves, and to do the work you give us to do. Amen.
Sunday, November 30, 2008
Saturday, November 29, 2008
Ezra 3-4 -- Opposition
LINK: Ezra 3-4
BACKGROUND
In chapter three, Zerubbabel led the people to set up the altar and begin worshiping God. They began celebrating the feasts and daily sacrifices as they were laid out in the Law. Once the sacrifices were established, they began work on the foundation of the temple. When the foundation was complete in 535 B.C., there was great rejoicing.
BACKGROUND
In chapter three, Zerubbabel led the people to set up the altar and begin worshiping God. They began celebrating the feasts and daily sacrifices as they were laid out in the Law. Once the sacrifices were established, they began work on the foundation of the temple. When the foundation was complete in 535 B.C., there was great rejoicing.
Chapter four makes more sense if you think of verses 6-23 as a parenthesis that explains verse five. It tells of the local resistance Zerubbabel faced. People living in the area did not want the temple to be rebuilt. They wrote to King Artaxerxes telling him that these Jews were plotting to rebel against him. Artaxerxes believed the letter and ordered a halt on the building project. The work stopped until Darius reversed the order in 520 B.C.
REFLECTION
Twice we are told of the fear the returning exiles had of the people who lived in the land. "So they set up the altar on its foundation, for they were terrified because of the peoples of the lands; and they offered burnt offerings on it to the Lord, burnt offerings morning and evening" (3:3). "Then the people of the land discouraged the people of Judah, and frightened them from building (4:4).
Twice we are told of the fear the returning exiles had of the people who lived in the land. "So they set up the altar on its foundation, for they were terrified because of the peoples of the lands; and they offered burnt offerings on it to the Lord, burnt offerings morning and evening" (3:3). "Then the people of the land discouraged the people of Judah, and frightened them from building (4:4).
Despite the fear they experienced, the people of Judah kept working (until they were ordered by a higher authority to stop). They did not quit out of fear. In fact, their fear spurred them on to get the altar constructed and start worshiping God as quickly as possible.
APPLICATION
We all have fears. We tend to respond to fear by being tentative, hesitating, reconsidering, waiting, and withdrawing. Courage isn't the absence of fear; it's doing the hard thing despite the fear we feel in our hearts. It's a decision to place trust outside ourselves and move forward, even though it's a scary thing to do.
What fears are holding you back from God? Fear of failure? Fear of opposition? Fear of ridicule? Talk to God about your fears, and trust him to give you courage. Then, even though it's scary, take that step of obedience and do that hard thing.
PRAYER
Father, you have not given us a spirit of fear and timidity. Instead you have given us power and courage. Help us to go push past our fears into trusting and obeying you. Amen.
Friday, November 28, 2008
Ezra 1-2 -- Back to Jerusalem
LINK: Ezra 1-2
BACKGROUND for the book of EZRA
Author
Ezra is likely the author of this book, but he probably compiled other people's writings for parts of it. He seems to have collected various documents, genealogies, and personal memoirs as sources for the parts of the book he wasn't witness to. The books of Chronicles, Ezra, and Nehemiah were originally one book in Jewish scripture. In the Latin Vulgate, Ezra and Nehemiah are titled 1 Esdras and 2 Esdras.
Date
Ezra probably completed the book between 456, when the events of 10:17-44 took place, and 444, when Nehemiah arrived in Jerusalem.
History
God had promised to restore Israel to her land following 70 years of captivity in Babylon. "And this whole land shall be a desolation and a horror, and these nations shall serve the king of Babylon seventy years." (Jeremiah 25:11) . . . "When 70 years have been completed for Babylon, I will visit you and fulfill My good word to you, to bring you back to this place" (Jer 29:10). Ezra records the fulfillment of God's promise.
God used both godly Jewish men (Zerubbabel, Joshua, Haggai, Zechariah, and Ezra) and Persian kings (Cyrus, Darius, and Artaxerxes) to accomplish His plan. Cyrus overthrew Babylon in 539. His policy was to encourage subject people to return to their homelands, so in 538 he issued a decree allowing the Jews to return to Jerusalem.
Chapters 1-6 describe the return of about 50,000 Jews under Zerubbabel's leadership (authorized by Cyrus) and their work in laying the foundation of the temple. Chapters 7-10 describe Ezra's return to Jerusalem under Artaxerxes and his leadership in spiritual revival of the people.
Persian kings and the dates they reigned through this period are as follows:
Cyrus -- 538-530 B.C.
Cambyses -- 530-522 (not mentioned in Ezra's account)
Smerdis -- 522 (also not mentioned in Ezra's account)
Darius I -- 521-486
Xerxes (Ahasuerus) -- 486-465
Artaxerxes I -- 464-423
Darius II -- 423-404
NOTE: Ezra is not written as a strict chronology of events. The author compiled various accounts without reorganizing the information included in the original documents.
PRAYER
Father, you truly are sovereign. You set up kings and rulers, and you depose them. You turn the hearts of rulers to go whichever way you want them to go. Keep us always mindful that you are in total control over the affairs of men. Nothing surprises you or catches you off guard. We worship and praise you for your sovereignty over all. Amen.
BACKGROUND for the book of EZRA
Author
Ezra is likely the author of this book, but he probably compiled other people's writings for parts of it. He seems to have collected various documents, genealogies, and personal memoirs as sources for the parts of the book he wasn't witness to. The books of Chronicles, Ezra, and Nehemiah were originally one book in Jewish scripture. In the Latin Vulgate, Ezra and Nehemiah are titled 1 Esdras and 2 Esdras.
Date
Ezra probably completed the book between 456, when the events of 10:17-44 took place, and 444, when Nehemiah arrived in Jerusalem.
History
God had promised to restore Israel to her land following 70 years of captivity in Babylon. "And this whole land shall be a desolation and a horror, and these nations shall serve the king of Babylon seventy years." (Jeremiah 25:11) . . . "When 70 years have been completed for Babylon, I will visit you and fulfill My good word to you, to bring you back to this place" (Jer 29:10). Ezra records the fulfillment of God's promise.
God used both godly Jewish men (Zerubbabel, Joshua, Haggai, Zechariah, and Ezra) and Persian kings (Cyrus, Darius, and Artaxerxes) to accomplish His plan. Cyrus overthrew Babylon in 539. His policy was to encourage subject people to return to their homelands, so in 538 he issued a decree allowing the Jews to return to Jerusalem.
Chapters 1-6 describe the return of about 50,000 Jews under Zerubbabel's leadership (authorized by Cyrus) and their work in laying the foundation of the temple. Chapters 7-10 describe Ezra's return to Jerusalem under Artaxerxes and his leadership in spiritual revival of the people.
Persian kings and the dates they reigned through this period are as follows:
Cyrus -- 538-530 B.C.
Cambyses -- 530-522 (not mentioned in Ezra's account)
Smerdis -- 522 (also not mentioned in Ezra's account)
Darius I -- 521-486
Xerxes (Ahasuerus) -- 486-465
Artaxerxes I -- 464-423
Darius II -- 423-404
NOTE: Ezra is not written as a strict chronology of events. The author compiled various accounts without reorganizing the information included in the original documents.
PRAYER
Father, you truly are sovereign. You set up kings and rulers, and you depose them. You turn the hearts of rulers to go whichever way you want them to go. Keep us always mindful that you are in total control over the affairs of men. Nothing surprises you or catches you off guard. We worship and praise you for your sovereignty over all. Amen.
Thursday, November 27, 2008
Psalm 65 - A Song of Praise & Thanksgiving
LINK: Psalm 65
BACKGROUND
David wrote this song. He most likely wrote it for the Feast of Tabernacles, the most joyous Jewish festival when Israel celebrated God's provision and offered Him the firstfruits of the harvest.
v 1-4 - Praise God that He forgives sin and draws us to Himself.
v 5-8 - Praise God as the great Creator of the world and the one who keeps it under His control.
v 9-13 - Praise God for all He provides for us on this earth.
REFLECTION
"The Christian ought to be a living doxology"
~Martin Luther
APPLICATION
On this Thanksgiving Day, offer praise to God that He has chosen you for salvation, for His mighty power over all creation, and for His provision. Try writing your own song of praise.
PRAYER
Pray or sing your song to the Lord!
Enjoy celebrating the goodness of the Lord this Thanksgiving Day.
BACKGROUND
David wrote this song. He most likely wrote it for the Feast of Tabernacles, the most joyous Jewish festival when Israel celebrated God's provision and offered Him the firstfruits of the harvest.
v 1-4 - Praise God that He forgives sin and draws us to Himself.
v 5-8 - Praise God as the great Creator of the world and the one who keeps it under His control.
v 9-13 - Praise God for all He provides for us on this earth.
REFLECTION
"The Christian ought to be a living doxology"
~Martin Luther
APPLICATION
On this Thanksgiving Day, offer praise to God that He has chosen you for salvation, for His mighty power over all creation, and for His provision. Try writing your own song of praise.
PRAYER
Pray or sing your song to the Lord!
Enjoy celebrating the goodness of the Lord this Thanksgiving Day.
Wednesday, November 26, 2008
2 Kings 25 - The End of Judah
LINK: 2 Kings 25
Parallel passage --
Jeremiah 40-43
2 Chronicles 36:11-21
BACKGROUND
After about nine years, Zedekiah rebelled against both King Nebuchadnezzar and the Lord God. The priests and people had also defiled the temple. God sent Jeremiah, but the people mocked him and God. So God brought Babylon one more time to invade Jerusalem. A one and a half year siege resulted in the fall of Jerusalem.
King Zedekiah was captured and made to watch the slaughter of his sons before his eyes were put out. This fulfilled prophesies of both Jeremiah and Ezekiel.
Jeremiah had warned Zedekiah that he would see Nebuchadnezzar.
But Ezekiel had prophesied that Zedekiah would not see Babylon.
Gedaliah was appointed governor of the land, and Jeremiah stayed with him at Mizpah, the new capital. But when Gedaliah was murdered by Ishmael, the remnant of Jews feared retaliation from Babylon and fled to Egypt (in direct disobedience to the Lord), taking Jeremiah with them.
Fast forward 27 years . . . .
In Babylon, Jehoiachin was imprisoned for a total of 37 years. When Evil-merodach ascended to the throne in Babylon, he released Jehoiachin from prison and provided him with daily rations and a daily allowance. Interestingly, there are Babylonian tablets that confirm that Jehoiachin, his sons, and others received rations from Nebuchadnezzar's stores. After the death of Nebuchadnezzar, Evil-merodach was apparently attempting to gain favor with the captive Jews by releasing Jehoiachin from prison and treating him well.
REFLECTION & APPLICATION
This book was written to the Jews exiled in Babylon. What do you think was the primary message the author was trying to communicate to his audience? If you were a Jew in Babylonian captivity at the time, what would have been the book's major lessons to you?
PRAYER
Father, thank you for the light of your word that guides us and leads us to you. May we follow your ways and seek to please you in all that we say and do. Amen.
Parallel passage --
Jeremiah 40-43
2 Chronicles 36:11-21
BACKGROUND
After about nine years, Zedekiah rebelled against both King Nebuchadnezzar and the Lord God. The priests and people had also defiled the temple. God sent Jeremiah, but the people mocked him and God. So God brought Babylon one more time to invade Jerusalem. A one and a half year siege resulted in the fall of Jerusalem.
King Zedekiah was captured and made to watch the slaughter of his sons before his eyes were put out. This fulfilled prophesies of both Jeremiah and Ezekiel.
Jeremiah had warned Zedekiah that he would see Nebuchadnezzar.
because Zedekiah king of Judah had shut him up, saying "Why do you prophesy, saying, 'Thus says the Lord, "Behold, I am about to give this city into the hand of the king of Babylon, and he will take it; and Zedekiah king of Judah will not escape out of the hand of the Chaldeans, but he willl surely be given into the hand of the king of Babylon, and he will speak with him face to face, and see him eye to eye; and he will take Zedekiah to Babylon, and he will be there until I visit him," declares the Lord. "If you fight against the Chaldeans, you shall not succeed"'?" (Jeremiah 32:3-5)
But Ezekiel had prophesied that Zedekiah would not see Babylon.
I will also spread My net over him, and he will be caught in My snare. And I shall bring him to Babylon in the land of the Chaldeans; yet he will not see it, though he will die there. (Ezekiel 12:13)One month later, Nebuzaradan, the captain of the guard, burned the city and the temple, carried off the temple treasures that remained, and took Seraiah the high priest and others to Nebuchadnezzar at Riblah where they were executed.
Gedaliah was appointed governor of the land, and Jeremiah stayed with him at Mizpah, the new capital. But when Gedaliah was murdered by Ishmael, the remnant of Jews feared retaliation from Babylon and fled to Egypt (in direct disobedience to the Lord), taking Jeremiah with them.
Fast forward 27 years . . . .
In Babylon, Jehoiachin was imprisoned for a total of 37 years. When Evil-merodach ascended to the throne in Babylon, he released Jehoiachin from prison and provided him with daily rations and a daily allowance. Interestingly, there are Babylonian tablets that confirm that Jehoiachin, his sons, and others received rations from Nebuchadnezzar's stores. After the death of Nebuchadnezzar, Evil-merodach was apparently attempting to gain favor with the captive Jews by releasing Jehoiachin from prison and treating him well.
REFLECTION & APPLICATION
This book was written to the Jews exiled in Babylon. What do you think was the primary message the author was trying to communicate to his audience? If you were a Jew in Babylonian captivity at the time, what would have been the book's major lessons to you?
PRAYER
Father, thank you for the light of your word that guides us and leads us to you. May we follow your ways and seek to please you in all that we say and do. Amen.
Tuesday, November 25, 2008
2 Kings 24 - Nebuchadnezzar in Judah
LINK: 2 Kings 24
Parallel passages --
2 Chronicles 36:5-21
Daniel 1:1-2
Jeremiah 22:13-30
BACKGROUND
Chapter 24 opens in the year 605 B.C. Nabopolassar king of Babylon sent his son Nebuchadnezzar to fight the Egyptian army at Carchemish. Nebuchadnezzar completely defeated the Egyptians giving Babylon control over a large area including Egypt, Palestine, and Syria. Nebuchadnezzar besieged Jerusalem and captured King Jehoiakim. While he was there, he received word of his father's death and returned to Babylon to claim the throne. Jehoiakim was bound and carried off to Babylon, and this is also when Daniel and his friends were deported to Babylon.
Jehoiachin then reigned for three months during the year 597 B.C. During that time, Nebuchadnezzar invaded Jerusalem a second time, and 10,000 people were deported. Jehoiachin was taken captive and exiled to Babylon along with all of his family members, all the leaders and officials of the land, and all the skilled workers. The prophet Ezekiel was part of this deportation, and the treasures of the temple were taken as well.
Nebuchadnezzar then placed Mattaniah (Jehoiachin's uncle) on the throne in Jerusalem and changed his name to Zedekiah. We learn more about his reign in 2 Chronicles 36. About eight years later, he rebelled against the king of Babylon (and against God).
Keep reading. We will conclude this story tomorrow.
PRAYER
Lord, let us not harden our hearts against you and your word. You will not be mocked and will discipline your children when they rebel against you. Teach us to be sensitive to your Holy Spirit and to be obedient to your word because we love you with all our heart, soul, and mind. In the name of Jesus, amen.
Parallel passages --
2 Chronicles 36:5-21
Daniel 1:1-2
Jeremiah 22:13-30
BACKGROUND
Chapter 24 opens in the year 605 B.C. Nabopolassar king of Babylon sent his son Nebuchadnezzar to fight the Egyptian army at Carchemish. Nebuchadnezzar completely defeated the Egyptians giving Babylon control over a large area including Egypt, Palestine, and Syria. Nebuchadnezzar besieged Jerusalem and captured King Jehoiakim. While he was there, he received word of his father's death and returned to Babylon to claim the throne. Jehoiakim was bound and carried off to Babylon, and this is also when Daniel and his friends were deported to Babylon.
Jehoiachin then reigned for three months during the year 597 B.C. During that time, Nebuchadnezzar invaded Jerusalem a second time, and 10,000 people were deported. Jehoiachin was taken captive and exiled to Babylon along with all of his family members, all the leaders and officials of the land, and all the skilled workers. The prophet Ezekiel was part of this deportation, and the treasures of the temple were taken as well.
Nebuchadnezzar then placed Mattaniah (Jehoiachin's uncle) on the throne in Jerusalem and changed his name to Zedekiah. We learn more about his reign in 2 Chronicles 36. About eight years later, he rebelled against the king of Babylon (and against God).
Keep reading. We will conclude this story tomorrow.
PRAYER
Lord, let us not harden our hearts against you and your word. You will not be mocked and will discipline your children when they rebel against you. Teach us to be sensitive to your Holy Spirit and to be obedient to your word because we love you with all our heart, soul, and mind. In the name of Jesus, amen.
Wednesday, November 19, 2008
2 Kings 19 - God vs. Assyria
LINK: 2 Kings 19
BACKGROUND
Yesterday, we left Hezekiah under threat of attack by Assyria's king Sennacherib. He immediately turned to the Lord and sent word to Isaiah asking for help from the Lord. Rabshakeh, the commander of Assyria's army, had not only threatened Jerusalem but had declared that Judah's God could not rescue the people from his hand. But God showed Rabshakeh that he truly was a powerful God, not like the gods of the other nations. Even without a battle, Hezekiah defeated Sennacherib because the Lord struck the troops, killing 185,000 Assyrian soldiers. So Assyria withdrew, and Sennacherib was assassinated when he was worshiping one of his false gods.
Also, many commentators believe that Psalm 76 was written by Asaph in response to this situation.
REFLECTION
Hezekiah's prayer is a great demonstration of his faith. His request to be rescued is not only for his own benefit but also because the enemy has insulted God. He wants God's power to be demonstrated that "all the kingdoms of the earth may know that You alone, O Lord, are God."
APPLICATION
Hezekiah was confident in the Lord because he knew the word of the Lord and his character. He fully trusted God to remain true to what he had revealed in his word. Although Satan will attack our faith like he did Hezekiah's, we can also have confidence in the Lord. But our confidence must be based on what God says in his word, not our own ideas of who God is. God is completely commited to his own glory and to keeping his promises. The more we understand God from our study of the Bible, the more we can pray in line with Him, and the more God will answer our prayers.
PRAYER
Father, when Satan tries to shake our confidence in you, help us to remember who you really are and trust in you to bring glory to your name and to be faithful in keeping your promises. Teach us to have faith like Hezekiah, who relied on you and your word. Amen.
BACKGROUND
Yesterday, we left Hezekiah under threat of attack by Assyria's king Sennacherib. He immediately turned to the Lord and sent word to Isaiah asking for help from the Lord. Rabshakeh, the commander of Assyria's army, had not only threatened Jerusalem but had declared that Judah's God could not rescue the people from his hand. But God showed Rabshakeh that he truly was a powerful God, not like the gods of the other nations. Even without a battle, Hezekiah defeated Sennacherib because the Lord struck the troops, killing 185,000 Assyrian soldiers. So Assyria withdrew, and Sennacherib was assassinated when he was worshiping one of his false gods.
Also, many commentators believe that Psalm 76 was written by Asaph in response to this situation.
REFLECTION
Hezekiah's prayer is a great demonstration of his faith. His request to be rescued is not only for his own benefit but also because the enemy has insulted God. He wants God's power to be demonstrated that "all the kingdoms of the earth may know that You alone, O Lord, are God."
APPLICATION
Hezekiah was confident in the Lord because he knew the word of the Lord and his character. He fully trusted God to remain true to what he had revealed in his word. Although Satan will attack our faith like he did Hezekiah's, we can also have confidence in the Lord. But our confidence must be based on what God says in his word, not our own ideas of who God is. God is completely commited to his own glory and to keeping his promises. The more we understand God from our study of the Bible, the more we can pray in line with Him, and the more God will answer our prayers.
PRAYER
Father, when Satan tries to shake our confidence in you, help us to remember who you really are and trust in you to bring glory to your name and to be faithful in keeping your promises. Teach us to have faith like Hezekiah, who relied on you and your word. Amen.
Tuesday, November 18, 2008
2 Kings 18 - King Hezekiah vs. Assyria
LINK: 2 Kings 18
Parallel passages on the story of Hezekiah are found in 2 Chronicles 29-32 and Isaiah 36-39.
BACKGROUND
Judah finally has a good king, a really good king! Hezekiah "did right in the sight of the Lord." He took down the high places, broke the sacred pillars, cut down the Asherah poles, and even broke apart the bronze serpent that Moses had made in the wilderness. Apparently, the people were worshiping the serpent. Hezekiah truly trusted the Lord, as opposed to many before him who only pretended to trust the Lord.
Assyria already took the kingdom of Israel among other countries in the area. When Sennacherib (king of Assyria) seized several fortified cities in Judah, King Hezekiah paid him tribute in an attempt to get him to withdraw. But Sennacherib did not withdraw and threatened Jerusalem with a siege. In his arrogance, the king of Assyria taunted and told the people that the God of Judah was no better than any other god. And since he had already overpowered the other gods in the area and taken their lands, Jerusalem and Judah should expect the same.
Stay tuned to see what happens in tomorrow's reading.
PRAYER
Let us cling to you, Lord, and never depart from following you. For you are the true God, not like any other god. Amen.
Parallel passages on the story of Hezekiah are found in 2 Chronicles 29-32 and Isaiah 36-39.
BACKGROUND
Judah finally has a good king, a really good king! Hezekiah "did right in the sight of the Lord." He took down the high places, broke the sacred pillars, cut down the Asherah poles, and even broke apart the bronze serpent that Moses had made in the wilderness. Apparently, the people were worshiping the serpent. Hezekiah truly trusted the Lord, as opposed to many before him who only pretended to trust the Lord.
Assyria already took the kingdom of Israel among other countries in the area. When Sennacherib (king of Assyria) seized several fortified cities in Judah, King Hezekiah paid him tribute in an attempt to get him to withdraw. But Sennacherib did not withdraw and threatened Jerusalem with a siege. In his arrogance, the king of Assyria taunted and told the people that the God of Judah was no better than any other god. And since he had already overpowered the other gods in the area and taken their lands, Jerusalem and Judah should expect the same.
Stay tuned to see what happens in tomorrow's reading.
PRAYER
Let us cling to you, Lord, and never depart from following you. For you are the true God, not like any other god. Amen.
Wednesday, November 12, 2008
2 Kings 11-12 - Reign of Joash (Jehoash)
LINK: 2 Kings 11-12
BACKGROUND
The story of Judah's kings left off in 2 Kings 9:27 with the death of King Ahaziah (killed by Jehu). We pick up the story again at the beginning of chapter 11. King Ahaziah's mother was Athaliah. Athaliah was the daughter of Ahab and Jezebel. At the death of her son, she killed all of his descendants (her grandchildren) and usurped the throne. But Ahaziah's sister Jehosheba rescued one of the grandsons, Joash, who was an infant at the time. She hid him with his nurse in a bed storage room in the temple for six years.
Significantly, Joash was now the only living male descendant of David. In God's covenant with David, He had promised "a lamp for David and his descendants forever." God used Jehosheba to keep that "lamp" burning so David's line would not be wiped out.
When Joash was seven years old, Jehoiada the priest staged a coup, Athaliah was killed, and Joash took the throne. He ruled under the guidance of Jehoiada, and his first act was to tear down the temple of Baal and kill Mattan the priest of Baal.
As long as Joash (also called Jehoash) was instructed by Jehoiada the priest, he did "right in the sight of the Lord." His only fault during that time was that he did not remove the high places, so the people still used them for burning incense and making sacrifices.
The major accomplishment of Joash's reign was restructuring the temple finances and repairing the temple building itself. At this time, the temple would have been about 150 years old and in need of some repair, but the repairs weren't getting done. So, Joash set up a separate collection to be used for repairs and selected honest skilled workers to do the work.
Hazael king of Aram captured Gath, a strategic trade and military location, then set out to capture Jerusalem. Rather than fight this powerful enemy, Joash bought him off with all the treasures of the temple. Aram went away.
Joash's reign lasted forty years before he was assassinated by his own officials. There are more details in 2 Chronicles 24:17-27. Joash was leading the nation into idolatry, and Zechariah (Jehoiada's son) spoke out against him for it. Rather than listen to Zechariah, Joash murdered him. Joash's officials who were true to the Lord were the ones who then killed him. And Amaziah his son became the next king, continuing the line of David on the throne.
REFLECTION
Joash did well in serving the Lord as long as Jehoiada was alive. But once Jehoiada was removed from the scene, he turned away from the Lord and promoted idol worship. He started off well but did not finish well. Joash himself may not have even realized it at the time, but his motivation for doing good was most likely to please Jehoida rather than to please the Lord. Once Jehoiada's influence was removed, Joash forgot the Lord.
APPLICATION
Let's examine our motives for serving the Lord. Is our service out of whole-hearted devotion to God, or is it to impress or appease others? Are we truly serving God or serving our mentors, church leaders, Bible study teacher, etc.? And if we have leadership roles, let's make sure we point the hearts of others to God rather than to ourselves.
PRAYER
Let our hearts be fully yours, Lord. May all we do and say be done to your honor, not for our own honor. Teach us to obey you from the heart and to listen when you rebuke us for going astray. Thank you for being like a father who guides us and keeps us on the right path. Help us to keep our eyes on you and you alone and to serve you from pure devotion to you. Amen.
BACKGROUND
The story of Judah's kings left off in 2 Kings 9:27 with the death of King Ahaziah (killed by Jehu). We pick up the story again at the beginning of chapter 11. King Ahaziah's mother was Athaliah. Athaliah was the daughter of Ahab and Jezebel. At the death of her son, she killed all of his descendants (her grandchildren) and usurped the throne. But Ahaziah's sister Jehosheba rescued one of the grandsons, Joash, who was an infant at the time. She hid him with his nurse in a bed storage room in the temple for six years.
Significantly, Joash was now the only living male descendant of David. In God's covenant with David, He had promised "a lamp for David and his descendants forever." God used Jehosheba to keep that "lamp" burning so David's line would not be wiped out.
When Joash was seven years old, Jehoiada the priest staged a coup, Athaliah was killed, and Joash took the throne. He ruled under the guidance of Jehoiada, and his first act was to tear down the temple of Baal and kill Mattan the priest of Baal.
As long as Joash (also called Jehoash) was instructed by Jehoiada the priest, he did "right in the sight of the Lord." His only fault during that time was that he did not remove the high places, so the people still used them for burning incense and making sacrifices.
The major accomplishment of Joash's reign was restructuring the temple finances and repairing the temple building itself. At this time, the temple would have been about 150 years old and in need of some repair, but the repairs weren't getting done. So, Joash set up a separate collection to be used for repairs and selected honest skilled workers to do the work.
Hazael king of Aram captured Gath, a strategic trade and military location, then set out to capture Jerusalem. Rather than fight this powerful enemy, Joash bought him off with all the treasures of the temple. Aram went away.
Joash's reign lasted forty years before he was assassinated by his own officials. There are more details in 2 Chronicles 24:17-27. Joash was leading the nation into idolatry, and Zechariah (Jehoiada's son) spoke out against him for it. Rather than listen to Zechariah, Joash murdered him. Joash's officials who were true to the Lord were the ones who then killed him. And Amaziah his son became the next king, continuing the line of David on the throne.
REFLECTION
Joash did well in serving the Lord as long as Jehoiada was alive. But once Jehoiada was removed from the scene, he turned away from the Lord and promoted idol worship. He started off well but did not finish well. Joash himself may not have even realized it at the time, but his motivation for doing good was most likely to please Jehoida rather than to please the Lord. Once Jehoiada's influence was removed, Joash forgot the Lord.
APPLICATION
Let's examine our motives for serving the Lord. Is our service out of whole-hearted devotion to God, or is it to impress or appease others? Are we truly serving God or serving our mentors, church leaders, Bible study teacher, etc.? And if we have leadership roles, let's make sure we point the hearts of others to God rather than to ourselves.
PRAYER
Let our hearts be fully yours, Lord. May all we do and say be done to your honor, not for our own honor. Teach us to obey you from the heart and to listen when you rebuke us for going astray. Thank you for being like a father who guides us and keeps us on the right path. Help us to keep our eyes on you and you alone and to serve you from pure devotion to you. Amen.
Tuesday, November 11, 2008
2 Kings 10 - Jehu's Purge
LINK: 2 Kings 10
BACKGROUND
In this chapter Jehu continued to fulfill the prophecy against the house of Ahab. There were 70 male descendants (sons and grandsons) of Ahab, and Jehu had them all killed. Jehu went beyond killing Ahab's sons, though, and also killed all of his leaders, acquaintances, and priests.
In chapter 9, Jehu had also killed Ahaziah king of Judah. Now he encountered a group of Ahaziah's relatives who claimed to be coming to visit Ahaziah and Jezebel. Jehu was suspicious of their motives and had them all killed. Commentators give two reasons why Jehu would have been suspicious. (1) It's not likely that they wouldn't have heard of the death of Ahaziah and Jezebel by this time. (2) They were north of Samaria, which is not on the path from Jerusalem to Jezreel.
Then Jehu went on a mission to destroy Baal worship in Israel, and he took Jehonadab the son of Rechab along with him. Jehonadab was the leader of a conservative group of Israelites who strongly opposed Baalism. Jehu gathered all the priests of Baal by staging a great sacrifice for Baal. He made sure all the priests and nobody else were present, surrounded them, and killed them all. Then he demolished the Baal temple and turned it into a latrine. He destroyed Baal worship to demonstrate his great zeal for the Lord. Unfortunately, Jehu's zeal for the Lord was limited to his opposition to Baalism. He did not turn away from the sin of idolatry as far as other gods were concerned.
Because Jehu destroyed Baalism in Israel, God promised that his desendants would sit on the throne of Israel to the fourth generation. This would be the longest ruling dynasty in the history of Israel (841-752 B.C.).
The final verses of this chapter tell of the reduction in size of the nation of Israel. The land on the east side of the Jordan was lost. Outside of scripture this is recorded on the Black Obelisk of the Assyrian king Shalmaneser III, where it says that the "son of Omri" (believed to refer to Jehu, even though Jehu wasn't Omri's son, as identifying Jehu with Samaria/Israel) paid tribute to the Assyrians shortly after coming to the throne of Israel.
REFLECTION
Jehu's "zeal for the Lord" led him to obedience in destroying the Baal worship in Israel. However, Jehu was not careful to walk in the law of the Lord. His obedience to the Lord was partial. What he did was great, and he was rewarded for it. But he didn't go far enough, and Israel was decreased because of it.
APPLICATION
Zeal is no substitute for obedience. We must be obedient to the Lord, guided by His Word. In Romans 10:2, Paul praised the Jews for their zeal for God, but their zeal was not in accordance with knowledge. Zeal by itself is not enough. When Jesus cleared the temple, his disciples associated his action with the Psalm that says, "zeal for your house will consume me." Jesus was zealous, but controlled by the Holy Spirit. In Romans 12:11, Paul exhorts us to maintain our zeal as we serve the Lord. Zeal with obedience is a very powerful combination!
PRAYER
Lord, help us to be zealous for You, to be passionate toward you. At the same time, teach us Your ways and let our zeal and obedience work together to honor You. Amen.
BACKGROUND
In this chapter Jehu continued to fulfill the prophecy against the house of Ahab. There were 70 male descendants (sons and grandsons) of Ahab, and Jehu had them all killed. Jehu went beyond killing Ahab's sons, though, and also killed all of his leaders, acquaintances, and priests.
In chapter 9, Jehu had also killed Ahaziah king of Judah. Now he encountered a group of Ahaziah's relatives who claimed to be coming to visit Ahaziah and Jezebel. Jehu was suspicious of their motives and had them all killed. Commentators give two reasons why Jehu would have been suspicious. (1) It's not likely that they wouldn't have heard of the death of Ahaziah and Jezebel by this time. (2) They were north of Samaria, which is not on the path from Jerusalem to Jezreel.
Then Jehu went on a mission to destroy Baal worship in Israel, and he took Jehonadab the son of Rechab along with him. Jehonadab was the leader of a conservative group of Israelites who strongly opposed Baalism. Jehu gathered all the priests of Baal by staging a great sacrifice for Baal. He made sure all the priests and nobody else were present, surrounded them, and killed them all. Then he demolished the Baal temple and turned it into a latrine. He destroyed Baal worship to demonstrate his great zeal for the Lord. Unfortunately, Jehu's zeal for the Lord was limited to his opposition to Baalism. He did not turn away from the sin of idolatry as far as other gods were concerned.
Because Jehu destroyed Baalism in Israel, God promised that his desendants would sit on the throne of Israel to the fourth generation. This would be the longest ruling dynasty in the history of Israel (841-752 B.C.).
The final verses of this chapter tell of the reduction in size of the nation of Israel. The land on the east side of the Jordan was lost. Outside of scripture this is recorded on the Black Obelisk of the Assyrian king Shalmaneser III, where it says that the "son of Omri" (believed to refer to Jehu, even though Jehu wasn't Omri's son, as identifying Jehu with Samaria/Israel) paid tribute to the Assyrians shortly after coming to the throne of Israel.
REFLECTION
Jehu's "zeal for the Lord" led him to obedience in destroying the Baal worship in Israel. However, Jehu was not careful to walk in the law of the Lord. His obedience to the Lord was partial. What he did was great, and he was rewarded for it. But he didn't go far enough, and Israel was decreased because of it.
APPLICATION
Zeal is no substitute for obedience. We must be obedient to the Lord, guided by His Word. In Romans 10:2, Paul praised the Jews for their zeal for God, but their zeal was not in accordance with knowledge. Zeal by itself is not enough. When Jesus cleared the temple, his disciples associated his action with the Psalm that says, "zeal for your house will consume me." Jesus was zealous, but controlled by the Holy Spirit. In Romans 12:11, Paul exhorts us to maintain our zeal as we serve the Lord. Zeal with obedience is a very powerful combination!
PRAYER
Lord, help us to be zealous for You, to be passionate toward you. At the same time, teach us Your ways and let our zeal and obedience work together to honor You. Amen.
Wednesday, November 5, 2008
2 Kings 4 - Elisha's Ministry of Miracles (part one)
LINK: 2 Kings 4
BACKGROUND
These next few chapters are accounts of miracles that God did through Elisha. There are four in chapter four.
God provided for a poverty-stricken widow so her sons wouldn't have to leave her to work off their father's debt as slaves to the creditor.
God gave a son to a well-to-do but childless woman, and gave him back again when the son died at a young age. (This is the second recorded resurrection in the Bible.)
When the sons of the prophets at Gilgal used toxic wild gourds in their pot of stew, God made it edible for them.
A large crowd ate a small amount of food, were satisfied and had some left over. This is very similar to Jesus feeding the 5000 with the boy's lunch of five loaves and two fish (John 6).
REFLECTION
God is a God of compassion. He cares about His people as a whole as well as individuals. Jesus also showed compassion to the crowds as well as to individuals.
APPLICATION
As believers, we are to be compassionate as well. "And so, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience" (Colossians 3:12).
PRAYER
Father, thank you for your compassion toward us, your children. Because of your great compassion, you give us our very life -- this life as well as eternal life. Teach us to be like you, showing compassion to others -- helping those in need, encouraging the downcast, coming alongside the brokenhearted, and being kind and gentle toward others. Amen.
BACKGROUND
These next few chapters are accounts of miracles that God did through Elisha. There are four in chapter four.
God provided for a poverty-stricken widow so her sons wouldn't have to leave her to work off their father's debt as slaves to the creditor.
God gave a son to a well-to-do but childless woman, and gave him back again when the son died at a young age. (This is the second recorded resurrection in the Bible.)
When the sons of the prophets at Gilgal used toxic wild gourds in their pot of stew, God made it edible for them.
A large crowd ate a small amount of food, were satisfied and had some left over. This is very similar to Jesus feeding the 5000 with the boy's lunch of five loaves and two fish (John 6).
REFLECTION
God is a God of compassion. He cares about His people as a whole as well as individuals. Jesus also showed compassion to the crowds as well as to individuals.
APPLICATION
As believers, we are to be compassionate as well. "And so, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience" (Colossians 3:12).
PRAYER
Father, thank you for your compassion toward us, your children. Because of your great compassion, you give us our very life -- this life as well as eternal life. Teach us to be like you, showing compassion to others -- helping those in need, encouraging the downcast, coming alongside the brokenhearted, and being kind and gentle toward others. Amen.
Tuesday, November 4, 2008
2 Kings 3 - Conflict with Moab
LINK: 2 Kings 3
BACKGROUND
When David was king, he conquered Moab, and the country had been paying tribute to Israel ever since. When Ahab died, Mesha king of Moab thought it was his chance to get out from under that yoke of serving Israel and refused to pay the tribute.
In order to put down the rebellion, King Jehoram gathered his army and asked the kings of Judah (Jehoshaphat) and Edom to help him. He devised a clever plan of sneaking up on Moab's least defended border, and the three armies joined forces and marched. But the journey took too long and they ran out of water.
Jehoram blamed God for the problem. Jehoshaphat called for a prophet of the Lord and found out that Elisha was nearby. Elisha was called and would have refused to help had it not been for the presence of Jehoshaphat, the godly king of Judah. In fact, he was so perterbed with Jehoram that he had to call for a minstrel to play for him to help calm him down before he could hear from God.
The Lord sent water for the armies then confused the Moabites so that they rushed forward. Then the Moabite men fell under the armies of Israel, Judah, and Edom. As a final desperate act, Meesha king of Moab sacrificed his son, the crown prince, to the god Chemosh. Of course Chemosh did nothing since he is not a true god.
REFLECTION
Jehoshaphat was a godly king, and because he was involved in the war effort along with the two ungodly kings, Elisha and God came to their rescue. Often when God blesses His children, the blessing overflows to those around them who would not be blessed otherwise. What a privilege we have as God's people! We can bring blessing to unbelievers by living godly lives around them. As believers, maybe we have more influence than we think!
APPLICATION
Let's live godly lives that bring honor to the Lord and blessing to others.
PRAYER
Lord, let us not grow weary in doing good, but seek to serve you and obey you in all things. Let us be a blessing to those around us, both believers and unbelievers. In the name of Jesus, Amen.
BACKGROUND
When David was king, he conquered Moab, and the country had been paying tribute to Israel ever since. When Ahab died, Mesha king of Moab thought it was his chance to get out from under that yoke of serving Israel and refused to pay the tribute.
In order to put down the rebellion, King Jehoram gathered his army and asked the kings of Judah (Jehoshaphat) and Edom to help him. He devised a clever plan of sneaking up on Moab's least defended border, and the three armies joined forces and marched. But the journey took too long and they ran out of water.
Jehoram blamed God for the problem. Jehoshaphat called for a prophet of the Lord and found out that Elisha was nearby. Elisha was called and would have refused to help had it not been for the presence of Jehoshaphat, the godly king of Judah. In fact, he was so perterbed with Jehoram that he had to call for a minstrel to play for him to help calm him down before he could hear from God.
The Lord sent water for the armies then confused the Moabites so that they rushed forward. Then the Moabite men fell under the armies of Israel, Judah, and Edom. As a final desperate act, Meesha king of Moab sacrificed his son, the crown prince, to the god Chemosh. Of course Chemosh did nothing since he is not a true god.
REFLECTION
Jehoshaphat was a godly king, and because he was involved in the war effort along with the two ungodly kings, Elisha and God came to their rescue. Often when God blesses His children, the blessing overflows to those around them who would not be blessed otherwise. What a privilege we have as God's people! We can bring blessing to unbelievers by living godly lives around them. As believers, maybe we have more influence than we think!
APPLICATION
Let's live godly lives that bring honor to the Lord and blessing to others.
PRAYER
Lord, let us not grow weary in doing good, but seek to serve you and obey you in all things. Let us be a blessing to those around us, both believers and unbelievers. In the name of Jesus, Amen.
Thursday, October 30, 2008
1 Kings 19 - Elijah Continued!
LINK: 1 Kings 19
It is yet another "catch up on your reading day" because my kids just completed preparation for a presentation on local government in their government class, and I have a FLAMING sore throat! So sorry. I am going to bed, and I will summarize the exciting story of Elijah tomorrow (hopefully).
We have good news about Jerry (Becky's husband who had the terrible motorcycle accident):
Hi, ladies!
I just talked to Becky. Jerry will be coming to Baton Rouge, Our Lady of the Lake Rehab, tomorrow. He will come by ambulance and Becky & Paula will follow in the car. Becky said Jerry is improving daily, and he is stronger. He even "likes" rehab, because it gives him something to do & it's helping him to improve.Great news! Joan
Let's give praise to God!
It is yet another "catch up on your reading day" because my kids just completed preparation for a presentation on local government in their government class, and I have a FLAMING sore throat! So sorry. I am going to bed, and I will summarize the exciting story of Elijah tomorrow (hopefully).
We have good news about Jerry (Becky's husband who had the terrible motorcycle accident):
Hi, ladies!
I just talked to Becky. Jerry will be coming to Baton Rouge, Our Lady of the Lake Rehab, tomorrow. He will come by ambulance and Becky & Paula will follow in the car. Becky said Jerry is improving daily, and he is stronger. He even "likes" rehab, because it gives him something to do & it's helping him to improve.Great news! Joan
Let's give praise to God!
Tuesday, October 28, 2008
1 Kings 16-17 Evil Kings & Elijah
LINK: 1 Kings 16-17
BACKGROUND
Chapter 16 is focused on the next few kings of Israel.
Baasha reigned 24 years (909-886 B.C.) and "did evil in the sight of the Lord." God promised to wipe out the family of Baasha because of his great sin.
Elah (son of Baasha) succeeded him to the throne and reigned two years (886-885 B.C.). One of his major military commanders, Zimri, conspired against him and killed him as well as all other members of Baasha's family, fulfilling God's promise to destroy Baasha's household.
Zimri reigned only seven days in the year 885 B.C. before the people of Israel rose up against him. When Zimri saw that he would lose the throne, he burned his house down overtop of himself.
There was a dispute over who should be king -- Omri or Tibni -- but the supporters of Omri prevailed and Tibni died (probably murdered).
Omri reigned twelve years (885-874 B.C.) and established Samaria as the capital of Israel.
Ahab, son of Omri, reigned next for 22 years (874-853 B.C.) and was the worst of all kings so far. He married Jazebel and together they led Israel deep into pagan worship. Ahab built an altar for Baal and made an Asherah pole.
Chapter 17 introduces Elijah. He showed up on the scene and declared that it will not rain for three years until Elijah himself tells it to rain again. This directly defied the false god Baal. Through the drought, God provided for Elijah. The Lord sent Elijah to a Gentile widow and provided for her as well. When the widow's only son died, God brought him back to life, demonstrating his power over life and death, further convincing the widow that Elijah truly was a man sent by God and that he spoke the true word of God.
That's enough comments for today. Keep reading; Elijah (and God) will do some exciting things in the next few chapters!
PRAYER
Lord, help us not to get distracted with our own desires and the things of this world that lead us into idolatry. Keep our hearts pure and fully devoted to you, because you are the only true God and the salvation of our souls. In the name of Jesus, Amen.
BACKGROUND
Chapter 16 is focused on the next few kings of Israel.
Baasha reigned 24 years (909-886 B.C.) and "did evil in the sight of the Lord." God promised to wipe out the family of Baasha because of his great sin.
Elah (son of Baasha) succeeded him to the throne and reigned two years (886-885 B.C.). One of his major military commanders, Zimri, conspired against him and killed him as well as all other members of Baasha's family, fulfilling God's promise to destroy Baasha's household.
Zimri reigned only seven days in the year 885 B.C. before the people of Israel rose up against him. When Zimri saw that he would lose the throne, he burned his house down overtop of himself.
There was a dispute over who should be king -- Omri or Tibni -- but the supporters of Omri prevailed and Tibni died (probably murdered).
Omri reigned twelve years (885-874 B.C.) and established Samaria as the capital of Israel.
Ahab, son of Omri, reigned next for 22 years (874-853 B.C.) and was the worst of all kings so far. He married Jazebel and together they led Israel deep into pagan worship. Ahab built an altar for Baal and made an Asherah pole.
Baal was the storm god, the "rider of the clouds" who exercised control over rain, wind, and clouds. As the fertility god, he became the most significant deity, since life depended on rain and harvest. The stories of the gods were full of violence, cruelty, rape, and seduction. Baal worship was characterized by idolatry and immorality that went along with cult prostitution. The mother goddess Asherah was sometimes depicted as Baal's enemy -- but more often as his consort. Often depicted as the naked goddess, the goddess of fertility, she was honored by a wooden pole or a stone pillar, which probably had sexual implications. (from Gary Inrig's commentary on 1&2 Kings)
Chapter 17 introduces Elijah. He showed up on the scene and declared that it will not rain for three years until Elijah himself tells it to rain again. This directly defied the false god Baal. Through the drought, God provided for Elijah. The Lord sent Elijah to a Gentile widow and provided for her as well. When the widow's only son died, God brought him back to life, demonstrating his power over life and death, further convincing the widow that Elijah truly was a man sent by God and that he spoke the true word of God.
That's enough comments for today. Keep reading; Elijah (and God) will do some exciting things in the next few chapters!
PRAYER
Lord, help us not to get distracted with our own desires and the things of this world that lead us into idolatry. Keep our hearts pure and fully devoted to you, because you are the only true God and the salvation of our souls. In the name of Jesus, Amen.
Tuesday, October 21, 2008
1 Kings 9-10 -- Warning & Wealth
LINK: 1 Kings 9-10
BACKGROUND
God reminded Solomon that he would be blessed as long as he walked "in integrity of heart and uprightness, doing according to all that I have commanded you." But if Solomon or his sons turn away from following God and don't keep his commandments but serve and worship other gods, then the temple will be destroyed and Israel will be removed from the land.
Solomon was building great wealth. He had forced laborers (the Canaanites who were still living in the land they had conquered), started building a navy, and traded extensively with other nations. Besides other goods, he had an annual income of 2.5 TONS of gold! On top of that, officials from all over the world came to see him every year, bringing many gifts of gold, silver, garments, spices, horses, and mules. And Solomon traded with Egypt in order to purchase horses and chariots.
REFLECTION
Deuteronomy 17:16-17 (emphasis added)
APPLICATION
It is very easy to get distracted from our obedience to God and to get carried away with things of this world. It's something we have to be on guard for. It is very wise to set aside time regularly to seek God's face and search our hearts to make sure we are staying on track.
PRAYER
Lord, you know how the things of this world tempt us, for you were tempted also. Please help us to keep our focus on you and not get distracted by all the glittery things of this world. Amen.
BACKGROUND
God reminded Solomon that he would be blessed as long as he walked "in integrity of heart and uprightness, doing according to all that I have commanded you." But if Solomon or his sons turn away from following God and don't keep his commandments but serve and worship other gods, then the temple will be destroyed and Israel will be removed from the land.
Solomon was building great wealth. He had forced laborers (the Canaanites who were still living in the land they had conquered), started building a navy, and traded extensively with other nations. Besides other goods, he had an annual income of 2.5 TONS of gold! On top of that, officials from all over the world came to see him every year, bringing many gifts of gold, silver, garments, spices, horses, and mules. And Solomon traded with Egypt in order to purchase horses and chariots.
REFLECTION
Deuteronomy 17:16-17 (emphasis added)
Moreover, he (the king of Israel) shall not multiply horses for himself, nor shall he cause the people to return to Egypt to multiply horses, since the Lord has said to you, "You shall never again return that way." Neither shall he multiply wives for himself, lest his heart turn away; nor shall he greatly increase silver and gold for himself.Solomon was not walking in integrity of heart and uprightness, doing all that God had commanded.
APPLICATION
It is very easy to get distracted from our obedience to God and to get carried away with things of this world. It's something we have to be on guard for. It is very wise to set aside time regularly to seek God's face and search our hearts to make sure we are staying on track.
PRAYER
Lord, you know how the things of this world tempt us, for you were tempted also. Please help us to keep our focus on you and not get distracted by all the glittery things of this world. Amen.
Monday, October 20, 2008
Psalm 50 - God Gives a Warning!
LINK: Psalms 50
BACKGROUND
This is the first of twelve Psalms titled, “ A Psalm of Asaph.” It’s unclear whether Asaph is the author of the psalms or whether the psalms were dedicated to him.
This psalm opens with three names for God. In English we read “The Mighty One, God, the LORD, has spoken and summoned the whole earth.” I don’t think we get quite the emphasis that is there in the Hebrew, which uses the words “El,” “Elohim,” and consonants that mean Jehovah, which in English is translated LORD. We could make a study of those three names for God, but my only point today is that God wanted to leave no doubt as to who is speaking and summoning here.
REFLECTION
God has something to say and He wants us to hear. He is going to judge everyone. Surprisingly, his judgment will begin with those who identify themselves as His, those who say they are His people. He has something against some of them and charges two groups found within His people.
The LORD first charges those Jews who have totally missed the real purpose for sacrifices. God says He has no complaint about the fact that they are sacrificing. What He is complaining about is those who have forgotten that the sacrifice is one of thanksgiving for the love and mercy of God – the God who owns all and doesn’t need the sacrifices. He reminds them here that He’s not one of the gods like the people around them worship – He doesn’t rely on the sacrifices for food – the sacrifices aren’t something they do to appease Him, but rather speak to their realization of what He has done for them. They should be offering sacrifices from thankful and trusting hearts.
The second group of people that God levels charges at are those who claim to belong to Him, who know His word, yet who are characterized by evil and deceit. They are hypocrites. They aren’t living what they’re learning. God tells these people to repent before it’s too late. These people accuse God of not being interested and feel free to live life the way they want to. They have interpreted His silence as meaning that He doesn’t care how they live. He tells us here that He does. He may be silent at the moment, but it’s not because He doesn’t care. A time of reckoning will come.
So what does this psalm have to do with us today? It warns us, just as it warned the Israelites.
We are not to take God lightly.
God wants our true thanks and worship, not because He needs them, but because we need Him.
He wants our trust.
He want us to give Him glory.
He wants us to reflect Him - to be doers of what we read, not just hearers. We should be living out our thanks to the LORD by living His principles.
We should not think that if God is silent it’s because He doesn’t care how we live. He does.
APPLICATION
Do you find yourself treating God lightly by habitually coming to Him without a heart that is thankful for His love and mercy and provision? Do you reverse His role and yours and somehow think that what you do for God is because He needs it and you are helping Him?
Do you pretend to obey God? Do you act one way at church and another way at work or when you’re alone? Do you claim His promises, but not live the way He says?
This psalm is a warning to those who say they are God’s people. Maybe we’d better heed it long enough to examine ourselves. If you find that you fit either of these categories of people, repent and turn to God with renewed thanks and obedience and trust.
PRAYER
Mighty God and LORD – you have no need for anything from us. Give us thankful hearts to YOU – the owner and giver of all things. Thank you that it is in Jesus’ sacrifice that we have forgiveness and can be your covenant people. Help us to live with integrity so that our actions reflect what we learn from Your Word and demonstrate our thanks to You.
BACKGROUND
This is the first of twelve Psalms titled, “ A Psalm of Asaph.” It’s unclear whether Asaph is the author of the psalms or whether the psalms were dedicated to him.
This psalm opens with three names for God. In English we read “The Mighty One, God, the LORD, has spoken and summoned the whole earth.” I don’t think we get quite the emphasis that is there in the Hebrew, which uses the words “El,” “Elohim,” and consonants that mean Jehovah, which in English is translated LORD. We could make a study of those three names for God, but my only point today is that God wanted to leave no doubt as to who is speaking and summoning here.
REFLECTION
God has something to say and He wants us to hear. He is going to judge everyone. Surprisingly, his judgment will begin with those who identify themselves as His, those who say they are His people. He has something against some of them and charges two groups found within His people.
The LORD first charges those Jews who have totally missed the real purpose for sacrifices. God says He has no complaint about the fact that they are sacrificing. What He is complaining about is those who have forgotten that the sacrifice is one of thanksgiving for the love and mercy of God – the God who owns all and doesn’t need the sacrifices. He reminds them here that He’s not one of the gods like the people around them worship – He doesn’t rely on the sacrifices for food – the sacrifices aren’t something they do to appease Him, but rather speak to their realization of what He has done for them. They should be offering sacrifices from thankful and trusting hearts.
The second group of people that God levels charges at are those who claim to belong to Him, who know His word, yet who are characterized by evil and deceit. They are hypocrites. They aren’t living what they’re learning. God tells these people to repent before it’s too late. These people accuse God of not being interested and feel free to live life the way they want to. They have interpreted His silence as meaning that He doesn’t care how they live. He tells us here that He does. He may be silent at the moment, but it’s not because He doesn’t care. A time of reckoning will come.
So what does this psalm have to do with us today? It warns us, just as it warned the Israelites.
We are not to take God lightly.
God wants our true thanks and worship, not because He needs them, but because we need Him.
He wants our trust.
He want us to give Him glory.
He wants us to reflect Him - to be doers of what we read, not just hearers. We should be living out our thanks to the LORD by living His principles.
We should not think that if God is silent it’s because He doesn’t care how we live. He does.
APPLICATION
Do you find yourself treating God lightly by habitually coming to Him without a heart that is thankful for His love and mercy and provision? Do you reverse His role and yours and somehow think that what you do for God is because He needs it and you are helping Him?
Do you pretend to obey God? Do you act one way at church and another way at work or when you’re alone? Do you claim His promises, but not live the way He says?
This psalm is a warning to those who say they are God’s people. Maybe we’d better heed it long enough to examine ourselves. If you find that you fit either of these categories of people, repent and turn to God with renewed thanks and obedience and trust.
PRAYER
Mighty God and LORD – you have no need for anything from us. Give us thankful hearts to YOU – the owner and giver of all things. Thank you that it is in Jesus’ sacrifice that we have forgiveness and can be your covenant people. Help us to live with integrity so that our actions reflect what we learn from Your Word and demonstrate our thanks to You.
Sunday, October 19, 2008
Proverbs 12 - Wise Words
LINK: Proverbs 12
REFLECTION/APPLICATION
One great way to learn from Proverbs is to group verses topically. Today I’d like to look at what Proverbs 11 – 12 have to say about our words, our speech. Yesterday we looked at the broader meaning – how to delight the Lord – and you can continue looking for ways in this chapter as well. But Proverbs is full of advice on all sorts of specific topics, and several hit me as I read. I picked the topic “words” to write about here, but I also digested the advice on using money and material goods, on attitudes about work, and on women.
Words
With {his} mouth the godless man destroys his neighbor, but through knowledge the righteous will be delivered. (11:9)
He who despises his neighbor lacks sense, but a man of understanding keeps silent. He who goes about as a talebearer reveals secrets, But he who is trustworthy conceals a matter. (11: 12-13)
The words of the wicked lie in wait for blood, but the mouth of the upright will deliver them. (12:6)
A man will be satisfied with good by the fruit of his words, and the deeds of a man's hands will return to him. (12:14)
There is one who speaks rashly like the thrusts of a sword, but the tongue of the wise brings healing. (12: 18)
Truthful lips will be established forever, but a lying tongue is only for a moment. (12: 19)
Deceit is in the heart of those who devise evil, but counselors of peace have joy. (12:20)
Lying lips are an abomination to the LORD, but those who deal faithfully are His delight. (12: 22)
A prudent man conceals knowledge, but the heart of fools proclaims folly. (12: 23)
So what characterizes the wise person’s use of words – her speech?
She doesn’t use them lightly or speak of what she doesn’t know (11:9) and in the end her honesty and sincere speech will deliver her from the harm others may try to do to her (11:9 and 12:6). She doesn’t spread stories about other people. She’s not a gossip. She is trustworthy with what has been told her and can keep a secret (11:12-13; 12: 23). She seeks to heal and not wound with her words (12: 18, 20) . She is honest and truthful (12: 19, 20, 22). I love how 12:22 equates truthful words with dealing faithfully. Think about that! A wise woman tries to make peace through her honest advice, not stir up wrong by shading the truth in order to manipulate and deceive others (12:20). When she speaks wise words (true and healing and kind and peaceful words) she will be satisfied with the good results of those words (12:14) – her words can bear good fruit! The wise woman thinks before she speaks – doesn’t speak rashly (12:18, 23).
If a woman speaks wisely she will have joy and peace and be satisfied! Her truthful speech (integrity) will stand her in good stead in times of persecution or trouble.
I noticed, too, that often the heart is mentioned with our words. What is in our hearts will be reflected in our speech. It says in James that the tongue is the hardest member to tame. Perhaps that’s because there’s a direct relationship between the heart and the mouth. That’s why we need to seek the LORD Jesus and yield to Him.
There may be other verses that can apply to our use of words, but those are the ones I saw and recorded. It hit me (tying this in with yesterday’s post) that my words can give delight to my God or they can disgust Him (12:22). I do want to delight God!
There are other topics covered in these two chapters, as I have already mentioned. Why don’t you write down verses that deal with the same topic (like money or women or work or discipline) and paraphrase what those verses’ advice is?
PRAYER
Truly, Lord, it is hard to tame the tongue. I know that from experience. Thank you for Your death and resurrection, for your forgiveness and grace and mercy. I so often fail to reflect You in my words. Please be in charge in my heart and show me where I am not whole in yielding to You, where I lack integrity. I want my words to heal others, not hurt them. And I want to delight You! In Jesus' Name, Amen.
REFLECTION/APPLICATION
One great way to learn from Proverbs is to group verses topically. Today I’d like to look at what Proverbs 11 – 12 have to say about our words, our speech. Yesterday we looked at the broader meaning – how to delight the Lord – and you can continue looking for ways in this chapter as well. But Proverbs is full of advice on all sorts of specific topics, and several hit me as I read. I picked the topic “words” to write about here, but I also digested the advice on using money and material goods, on attitudes about work, and on women.
Words
With {his} mouth the godless man destroys his neighbor, but through knowledge the righteous will be delivered. (11:9)
He who despises his neighbor lacks sense, but a man of understanding keeps silent. He who goes about as a talebearer reveals secrets, But he who is trustworthy conceals a matter. (11: 12-13)
The words of the wicked lie in wait for blood, but the mouth of the upright will deliver them. (12:6)
A man will be satisfied with good by the fruit of his words, and the deeds of a man's hands will return to him. (12:14)
There is one who speaks rashly like the thrusts of a sword, but the tongue of the wise brings healing. (12: 18)
Truthful lips will be established forever, but a lying tongue is only for a moment. (12: 19)
Deceit is in the heart of those who devise evil, but counselors of peace have joy. (12:20)
Lying lips are an abomination to the LORD, but those who deal faithfully are His delight. (12: 22)
A prudent man conceals knowledge, but the heart of fools proclaims folly. (12: 23)
So what characterizes the wise person’s use of words – her speech?
She doesn’t use them lightly or speak of what she doesn’t know (11:9) and in the end her honesty and sincere speech will deliver her from the harm others may try to do to her (11:9 and 12:6). She doesn’t spread stories about other people. She’s not a gossip. She is trustworthy with what has been told her and can keep a secret (11:12-13; 12: 23). She seeks to heal and not wound with her words (12: 18, 20) . She is honest and truthful (12: 19, 20, 22). I love how 12:22 equates truthful words with dealing faithfully. Think about that! A wise woman tries to make peace through her honest advice, not stir up wrong by shading the truth in order to manipulate and deceive others (12:20). When she speaks wise words (true and healing and kind and peaceful words) she will be satisfied with the good results of those words (12:14) – her words can bear good fruit! The wise woman thinks before she speaks – doesn’t speak rashly (12:18, 23).
If a woman speaks wisely she will have joy and peace and be satisfied! Her truthful speech (integrity) will stand her in good stead in times of persecution or trouble.
I noticed, too, that often the heart is mentioned with our words. What is in our hearts will be reflected in our speech. It says in James that the tongue is the hardest member to tame. Perhaps that’s because there’s a direct relationship between the heart and the mouth. That’s why we need to seek the LORD Jesus and yield to Him.
There may be other verses that can apply to our use of words, but those are the ones I saw and recorded. It hit me (tying this in with yesterday’s post) that my words can give delight to my God or they can disgust Him (12:22). I do want to delight God!
There are other topics covered in these two chapters, as I have already mentioned. Why don’t you write down verses that deal with the same topic (like money or women or work or discipline) and paraphrase what those verses’ advice is?
PRAYER
Truly, Lord, it is hard to tame the tongue. I know that from experience. Thank you for Your death and resurrection, for your forgiveness and grace and mercy. I so often fail to reflect You in my words. Please be in charge in my heart and show me where I am not whole in yielding to You, where I lack integrity. I want my words to heal others, not hurt them. And I want to delight You! In Jesus' Name, Amen.
Saturday, October 18, 2008
Proverbs 11 - Giving God Delight!
LINK: Proverbs 11
BACKGROUND
Proverbs uses contrasts to teach us. The contrasts help us understand what the alternatives are and make clear our choices. The first nine chapters of the book express the contrasts in longer sections: contrasting wisdom with folly and making it clear that the fear of the Lord is the beginning of widsom.. We have learned that as we follow the Lord with trust, committed to the path of wisdom, we are made wiser. In the last twenty-one chapters of the book we’ll discover how we can “fear the Lord” in everyday life, in small details. Chapters 10 – 15 express contrasts in short units, usually of one verse. Frequently the verse has “but” in the middle between the two contrasting statements.
REFLECTION
As I read this chapter I was struck by all the contrasts between the godly and ungodly. The godly person is characterized by humility, integrity, right living, peace, kind words, generosity, and wisdom. Quite a bit is wrapped up in those words. The ungodly person is characterized by foolishness, dishonesty, treachery, pride, greed, and hypocrisy.
The righteous or godly are compared to green leaves and trees that bear lifegiving fruit in vv.28 and 30. “He who trusts in his riches will fall,/ But the righteous will flourish like the green leaf. “ “The fruit of the righteous is a tree of life,/ And he who is wise wins souls.” I love those images more and more as I grow older! As we’ve seen over and over again in the passages we’ve read this year, it’s important where our trust is placed. Is our trust centered on ourselves or some other person, on our family or things? Or are we clinging to the Lord in humble trust, realizing that He is the only sure foundation. Being godly doesn’t mean we’re exempt from suffering. It does mean we have someone to turn to when we do suffer. As we trust in the Lord and live in obedience to Him, He will nourish our souls and give us life, which in turn can bless others.
APPLICATION
“The perverse in heart are an abomination to the LORD,/ But the blameless in their walk are His delight.” (20) That verse contains a strong contrast! God is disgusted by hypocrisy, by those who claim to follow God but really serve themselves. God delights in those who are wholehearted in seeking righteousness – in seeking Him - those who have integrity. The Hebrew word for “blameless” means complete, whole, entire, sound. The word “walk” means habits or manner of life.
What are your habits? Do you want to delight the Lord? Read through Chapter 11 and notice what actions bring delight to the Lord. Are there any that you find yourself struggling with? Ask God to help you in those areas.
PRAYER
Dear Lord, Thank you that the way to wisdom lies simply in realizing we’re not wise and that we need You! You are our righteousness and our strength. Keep us from putting our trust in what has no power to help us. May your Spirit use this chapter to show each of us specific ways we can give You more delight.
BACKGROUND
Proverbs uses contrasts to teach us. The contrasts help us understand what the alternatives are and make clear our choices. The first nine chapters of the book express the contrasts in longer sections: contrasting wisdom with folly and making it clear that the fear of the Lord is the beginning of widsom.. We have learned that as we follow the Lord with trust, committed to the path of wisdom, we are made wiser. In the last twenty-one chapters of the book we’ll discover how we can “fear the Lord” in everyday life, in small details. Chapters 10 – 15 express contrasts in short units, usually of one verse. Frequently the verse has “but” in the middle between the two contrasting statements.
REFLECTION
As I read this chapter I was struck by all the contrasts between the godly and ungodly. The godly person is characterized by humility, integrity, right living, peace, kind words, generosity, and wisdom. Quite a bit is wrapped up in those words. The ungodly person is characterized by foolishness, dishonesty, treachery, pride, greed, and hypocrisy.
The righteous or godly are compared to green leaves and trees that bear lifegiving fruit in vv.28 and 30. “He who trusts in his riches will fall,/ But the righteous will flourish like the green leaf. “ “The fruit of the righteous is a tree of life,/ And he who is wise wins souls.” I love those images more and more as I grow older! As we’ve seen over and over again in the passages we’ve read this year, it’s important where our trust is placed. Is our trust centered on ourselves or some other person, on our family or things? Or are we clinging to the Lord in humble trust, realizing that He is the only sure foundation. Being godly doesn’t mean we’re exempt from suffering. It does mean we have someone to turn to when we do suffer. As we trust in the Lord and live in obedience to Him, He will nourish our souls and give us life, which in turn can bless others.
APPLICATION
“The perverse in heart are an abomination to the LORD,/ But the blameless in their walk are His delight.” (20) That verse contains a strong contrast! God is disgusted by hypocrisy, by those who claim to follow God but really serve themselves. God delights in those who are wholehearted in seeking righteousness – in seeking Him - those who have integrity. The Hebrew word for “blameless” means complete, whole, entire, sound. The word “walk” means habits or manner of life.
What are your habits? Do you want to delight the Lord? Read through Chapter 11 and notice what actions bring delight to the Lord. Are there any that you find yourself struggling with? Ask God to help you in those areas.
PRAYER
Dear Lord, Thank you that the way to wisdom lies simply in realizing we’re not wise and that we need You! You are our righteousness and our strength. Keep us from putting our trust in what has no power to help us. May your Spirit use this chapter to show each of us specific ways we can give You more delight.
Tuesday, October 14, 2008
1 Kings 3-4 - Setting up Solomon's Kingdom
LINK: 1 Kings 3-4
BACKGROUND
Chapter 3 tells of Solomon's request for wisdom from God and the display of that wisdom when he judged between two women claiming one baby.
Chapter 4 tells how Solomon set up his administration and of his great fame. Solomon reigned 40 years, approximately 971-931 B.C. Here is a map demonstrating the extent of Solomon's rule.
REFLECTION
In 1 Kings 3:3 we read:
Now Solomon loved the LORD, walking in the statutes of his father David, except he sacrificed and burned incense on the high places.
Solomon loved God and worshiped him and obeyed him . . . EXCEPT for one thing. He used the high places for sacrifices instead of obeying God's command to sacrifice only at the tabernacle. These "high places" will lead him away from God and will take the nation of Israel away from God as well.
Do I worship and obey God in all of my life . . . EXCEPT one thing? Is there something that I hold onto? Is there just one thing that I want to do my way instead of God's? Those exceptions, those "one thing" items in my life can lead to a lot of trouble. They are opportunities for Satan to gain entry into my life and lead me astray.
APPLICATION
God gave Solomon the opportunity to make one request of him, and Solomon asked God for wisdom. He asked for an "understanding heart." He didn't ask for head knowledge; he wanted a heart that would discern well by God's standards.
Do you know that you can ask God for wisdom as well? In James 1:5 we are told that if we lack wisdom we should ask God for it. And God, who gives to all men generously and without reproach, will give it to us. One word of caution, though, you have to have faith, not doubting that God will answer your request (v 6-8). So, go ahead, ask God for wisdom to discern what's right in your life.
PRAYER
Lord, I want my life to be entirely yours with no "EXCEPT one thing" that I hold back. Search my heart and show me anything that is keeping me from wholeheartedly obeying and serving you. Give me wisdom to meet the trials in this life in a way that is pleasing to you, so I will grow to maturity in you. I love you, Lord. I want to serve you with my life and obey you from my heart. Because of Jesus, Amen.
Monday, October 13, 2008
Psalm 72 - The Just and Righteous King
LINK: Psalm 72
BACKGROUND
Psalm 72 ends Book II of Psalms.
The title at the beginning of the psalm reads, “A Psalm of Solomon.” The consensus of opinion seems to be that Solomon is the author of this psalm and that in some early version of Psalms all of David’s psalms were grouped in the first two books of Psalms, which is why verse 20 says, “The prayers of David the son of Jesse are ended.” Some commentators, however, especially older ones, believe that this is a prayer of David and that perhaps Solomon is named in the title because he’s the one who wrote it down. I’m not sure it matters – it doesn’t to me – but I thought I should mention it. There’s certainly no doubt that the psalm is about Solomon, at least on the surface.
This psalm is a prayer asking for God’s blessing on the king of Israel, Solomon, who was to reflect God’s character to His people. God, the true ruler, is the source of justice and righteousness and the kings of Israel were supposed reflect those traits to their people. As we read further in 1 and 2 Kings, we’ll have a chance to evaluate just how well the kings did!
If you look at the language of this psalm there are parts that point to the Messiah - to Jesus Christ, and there are parts that point to Solomon. This is one of those psalms with a clear double meaning. It is a prayer for Solomon, but it also clearly points to the Messiah – the ultimate and final Ruler, the one from whom Solomon’s power derived. So “this is a prophetic psalm, in which Christ is typified by Solomon, whose name means ‘peace’.” (Search the Scriptures, 243)
REFLECTION/APPLICATION
“Take me there!” That was my first thought after reading this psalm. We are in the midst of an economic crisis where people’s greed is being exposed and economic security is threatened. Here in the U.S. we are in the last throes of presidential election campaigns, with each candidate trying to convince us that his policies are the ones that will work and give peace and prosperity to our country. I doubt that any candidate will usher in a new era of peace and justice. I’m ready for the kingdom of Psalm 72!
The only Ruler who can truly promise peace and righteousness and justice (as well as mercy and abundance) is Jesus. We can taste those now, even in the midst of the conflicts and needs of this life. Someday we will know them completely. Someday everyone will know that Jesus is King and Lord.
Are you poor and needy? This psalm reminds me of the Beatitudes in Matthew 5. “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” God longs for us to be poor and needy so that He can deliver us and fill us with His abundance.
“His name shall endure forever;/… Blessed be the Lord God, the God of Israel,/ Who only does wondrous things!/ And blessed be His glorious name forever! And let the whole earth be filled with His glory./ Amen and Amen.” (18-19)
Who is your Ruler? Where do you turn when you are needy? There is only one kingdom that will last forever. There is only one Ruler who fulfills all His promises. His name is Jesus.
Can you take the time to read this psalm again?
PRAYER
“Blessed be the Lord God …who only does wondrous things!” Help us to put our trust in You. We thank you for being a King who cares for us. We pray for this country that we live in for awhile. We are needy, though we often don’t realize it. Help us to pursue goodness and mercy and truth. Raise up humble leaders who reflect Your righteousness and justice. Most of all, Lord, we pray that You will do what is best for Your kingdom, for Your Name.
BACKGROUND
Psalm 72 ends Book II of Psalms.
The title at the beginning of the psalm reads, “A Psalm of Solomon.” The consensus of opinion seems to be that Solomon is the author of this psalm and that in some early version of Psalms all of David’s psalms were grouped in the first two books of Psalms, which is why verse 20 says, “The prayers of David the son of Jesse are ended.” Some commentators, however, especially older ones, believe that this is a prayer of David and that perhaps Solomon is named in the title because he’s the one who wrote it down. I’m not sure it matters – it doesn’t to me – but I thought I should mention it. There’s certainly no doubt that the psalm is about Solomon, at least on the surface.
This psalm is a prayer asking for God’s blessing on the king of Israel, Solomon, who was to reflect God’s character to His people. God, the true ruler, is the source of justice and righteousness and the kings of Israel were supposed reflect those traits to their people. As we read further in 1 and 2 Kings, we’ll have a chance to evaluate just how well the kings did!
If you look at the language of this psalm there are parts that point to the Messiah - to Jesus Christ, and there are parts that point to Solomon. This is one of those psalms with a clear double meaning. It is a prayer for Solomon, but it also clearly points to the Messiah – the ultimate and final Ruler, the one from whom Solomon’s power derived. So “this is a prophetic psalm, in which Christ is typified by Solomon, whose name means ‘peace’.” (Search the Scriptures, 243)
REFLECTION/APPLICATION
“Take me there!” That was my first thought after reading this psalm. We are in the midst of an economic crisis where people’s greed is being exposed and economic security is threatened. Here in the U.S. we are in the last throes of presidential election campaigns, with each candidate trying to convince us that his policies are the ones that will work and give peace and prosperity to our country. I doubt that any candidate will usher in a new era of peace and justice. I’m ready for the kingdom of Psalm 72!
The only Ruler who can truly promise peace and righteousness and justice (as well as mercy and abundance) is Jesus. We can taste those now, even in the midst of the conflicts and needs of this life. Someday we will know them completely. Someday everyone will know that Jesus is King and Lord.
Are you poor and needy? This psalm reminds me of the Beatitudes in Matthew 5. “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” God longs for us to be poor and needy so that He can deliver us and fill us with His abundance.
“His name shall endure forever;/… Blessed be the Lord God, the God of Israel,/ Who only does wondrous things!/ And blessed be His glorious name forever! And let the whole earth be filled with His glory./ Amen and Amen.” (18-19)
Who is your Ruler? Where do you turn when you are needy? There is only one kingdom that will last forever. There is only one Ruler who fulfills all His promises. His name is Jesus.
Can you take the time to read this psalm again?
PRAYER
“Blessed be the Lord God …who only does wondrous things!” Help us to put our trust in You. We thank you for being a King who cares for us. We pray for this country that we live in for awhile. We are needy, though we often don’t realize it. Help us to pursue goodness and mercy and truth. Raise up humble leaders who reflect Your righteousness and justice. Most of all, Lord, we pray that You will do what is best for Your kingdom, for Your Name.
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